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Floralia
(489 words)
[German version] Celebrated in honour of ‘mother Flora’, these were the
ludi (Cic. Verr. 2,5,36) which ran from the birth date of the temple on 28 April (Verrius Flaccus,
Fasti Praenestini for this date; Ov. Fast. 4,947) to early May (Ov. Fast. 5,183ff.). F. are also attested to for Pisaurum (CIL XI 6357), Alba Fucens (CIL IX 3947) and Cirta (CIL VIII 6958) (see also the Agnone bronze [1]). The peasant calendars (
menologia ) and the
Fasti Venusini record for 3 May a sacrifice to Flora that was meant to relate to the F. [2. 1974; 3]. According to myth, the Sabine Titus Tatius had alrea…
Source:
Brill’s New Pauly
Parentalia
(505 words)
[German version] The festive period of the
Parentalia (Menologium Colotianum InscrIt 13,2 p. 287; Menologium Vallense InscrIt 13,2 p. 293, cf. p. 408f.), celebrated in February, gave all Romans the opportunity to come together to commemorate their deceased parents and relatives, as was done privately on the anniversary of their deaths (Verg. Aen. 5,46ff.; Ov. Fast. 2,533ff.). A sacrifice to the
Vestalis maxima (Vestals) marked the official beginning of the period on the 13th of February (Philocalus, InscrIt 13,2 p. 241:
Virgo Vesta(lis) parentat). It concluded with the public …
Source:
Brill’s New Pauly
Lernaea
(707 words)
[German version] (Λερναῖα;
Lernaîa). A celebration of the mysteries of Demeter and Dionysus Bugenes in Argive Lerna, where both deities were honoured in a cult community (Paus. 2,36,7; 37,1), documented in literature and inscriptions [2. 290]. The mythical founder of the Lernaea was Philammon (Paus. 2,37,2). At the festival, an epiphany of tauromorphic Dionysus took place from the lake next to the sacred grove; it was triggered by trumpet signals and the drowning sacrifice of a lamb for the god…
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Brill’s New Pauly
Kronos
(2,977 words)
(Κρόνος;
Krónos). [German version] A. Brief description In Greek theogonic myth, K. acts as leader of the Titans, the pre-Olympian generation of gods who were defeated and overthrown by Zeus and his siblings. He was worshipped only in periods of ritual licence. The reference myths of these carnivalesque festivals connected K.'s rule, on the one hand, with the notion of a pre-Olympian world characterized by patricide and infanticide, but on the other hand, with the idea of paradisical primeval times. …
Source:
Brill’s New Pauly
Eiresione
(304 words)
[German version] (Εἰρεσιώνη;
Eiresiṓnē). Olive or laurel branch, entwined with wool, dressed with figs, ceremonial breads, and small containers of honey, oil, and wine (Pausanius Rhetor in Eust. in Il. 22,496, 1283, 7ff.; EM 303, 17ff.; Suda s.v. E.). Boys carried it from house to house while singing a song of supplication, which (just as the custom itself: Harpocr. p. 162,1ff.; Suda s.v.
diakónion) was also called
eiresione (Ps. Hdt. v. Hom. 33). After the procession, the
eiresione was fastened to the door so that it could be seen (Aristoph. Vesp. 398f. as well as Equ. …
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Brill’s New Pauly
Malophoros
(168 words)
[German version] (Μαλοφόρος;
Malophóros). Doric ‘Apple bearer or ‘Sheep bearer, epithet for Demeter in Megara, where her temple lay in the port district (Paus. 1,44,3). In the Megarian colony of Selinus on Sicily, she had a sanctuary outside the city [1]. According to the foundation myth, Demeter received the name from the first sheep breeders of Megara (Paus. 1,44,3). Scholarship has applied the epithet M. either to sheep [2] or to the mysteries' symbol of the pomegranate [1]. However, the word is…
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Brill’s New Pauly
Hekaerge
(344 words)
(Ἑκαέργη). [German version] [1] Epithet of Artemis Epithet of Artemis (Clem. Al. Strom. 5,8,48,4f.; EpGr 460,6). Baudy, Gerhard (Constance) [German version] [2] Maiden active in the cult of Artemis A mythical maiden named Aspalis Ameilete H., from the city of Melite in Thessaly, active in the cult of Artemis. Because she hanged herself in order to escape being raped by the tyrant Tartarus, the virgins made an annual sacrifice to her by hanging a young goat (Nikander in Antoninus Liberalis 13). Baudy, Gerhard (Constance) [German version] [3] Kore from the island of Ceos A
kore from the …
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Brill’s New Pauly
Daphnis
(540 words)
(Δάφνις;
Dáphnis). [German version] [1] Mythical cowherd Mythical cowherd of Sicilian tradition, son of Hermes (Stesich. fr. 102 PMG = Ael. VH 10.18; Timaeus, FGrH 566 F 83; Diod. Sic. 4,84,2). He died still a youth because of an unfortunate love affair with a nymph and was honoured with ritual mourning songs typical of those for Adonis (Theoc. 1,64ff.; 7,73ff.). In bucolic poetry he served as the ideal for the adolescent shepherd and was seen as the originator of the shepherd's song (e.g. Diod. 4,84,3). Despite the Greek name (from
dáphnē : ‘laurel’), the fig…
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Brill’s New Pauly
Hermes
(3,259 words)
(Ἑρμῆς/
Hermês, in epic, also Ἑρμείας/
Hermeías, Ἑρμείης/
Hermeíēs, Ἑρμάων/
Hermáōn) I. Cult and Mythology [German version] A. Profile According to mythological tradition, a god native to Arcadia. He was, however, worshipped throughout Greece. Evidence of his name appears in Linear B as early as the Mycenaean era [1. 285f.]. A bringer of culture with a special relationship to shepherds, he belongs to the ethnological category of the trickster. In epic poetry he functioned as the messenger and herald of Zeus. Ultim…
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Brill’s New Pauly
Daphne
(449 words)
[German version] [1] (δάφνη;
dáphnē). Used in antiquity as a name for the plant sacred to Apollo and Artemis ─ the laurel
Laurus nobilis L. of the
Lauraceae family, not the
Thymelaeacea genus of the daphne with which we are familiar today ( Cneorum). Hünemörder, Christian (Hamburg) [German version] [2] Nymph, transformed into a laurel tree (Δάφνη;
Dáphnē). The chaste nymph D. devoted to Artemis and who loved to hunt, was a daughter of the river god Ladon (or Peneius) and Gaia. She fled from Apollo, who tried to force his affections on her, and tur…
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Brill’s New Pauly