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[German version] (πέτασος; pétasos). Greek hat made of felt with a wide brim, also referred to as a 'Thessalian hat' because of its origin (Soph. OC 313); it was worn by women and men who spent a lot of time outdoors (fishermen, herdsmen/women, hunters) or who were travelling; amongst the most best-known mythological petasos wearers were Hermes, Peleus, Perseus, Oedipus and Theseus. Additional wearers are - more rarely - chariot riders (Athen. 5,200f.), horsemen (e.g. on the Parthenon freeze) and the Attic ephebes ( ephēbeía ). The petasos was firmly retained by a strap that was p…

(Ἑλικών; Helikṓn). [German version] [1] Mountain range in central Greece Mountain range in central Greece, dividing the Copais Basin and the upper Cephissos Valley from the Gulf of Corinth (cf. Str. 9,2,25; Paus. 9,28,1-31,7). The western part of the H. belonged to Phocis and the eastern part to Boeotia. The highest elevation is the peak of the Palaiovouno (1,748 m). Few passes lead over the H., which is rich in springs and forests and was famed for its herbs. The H. has large areas that were used in anti…

[German version] (also mastruga). Sardian word (Quint. Inst. 1,5) for a close-fitting garment made of (sheep)skin, sleeveless and reaching down to the upper thighs. The Romans considered those who wore it to be uncivilised (Cic. Scaur. 45d; Cic. Prov. cons. 15), thus Alaricus in: Prud. in Symm. 1,659f. In Plaut. Poen. 1310-1313 it is also used as a term of abuse. Hurschmann, Rolf (Hamburg)

[German version] I. Typology To create a typology of the kiss in antiquity seems rather difficult, given its many specifications, of which the erotic kiss represents no more than a single facet. Existing approaches barely go beyond collections of material [1; 2; 3]. As far as tradition permits, two main categories can be distinguished: formal kisses (in politics; client relations; cult, religion) and private kisses (in family, kinship, friendship; love relations). Within these main categories and th…

[German version] (πέταλον; pétalon). Ancient term uncommon in archaeological terminology; in Greek originally the ‘leaf or foliage of a tree’ (Hom. Il. 2,312; Od. 19,520), in Bacchyl. 5,186 the Olympian wreath of the wild olive, in the 2nd cent. BC at the latest considered to be the artificial metal leaves of a golden  wreath. In Roman sources brattea is used to describe a thin metal foil, mostly silver or gold for gilding objects, also veneers of precious wood (Plin. HN 16,232) or tortoiseshell (Mart. 9,59,9), but mostly gold leaf or gold foil is mea…

[German version] (Greek τὰ ἔπιπλα/ tà épipla, ἡ σκευή/ hē skeuḗ; Latin supellex, instrumentum). Household equipment (HE) comprises the objects that are needed in daily life and that constitute the majority of moveable belongings; this includes primarily  furniture, cooking utensils and kitchen crockery, lighting devices,  carpets,  blankets, and in a wider sense also  jewellery and  clothing, furthermore, according to current understanding, objects belonging to the sphere of immovables, e.g. the doors and ro…

[German version] Originally a Roman tray, then a stand or centrepiece used to arrange and serve food for a course (Petron. Sat. 33; 40; 49), introduced probably at the beginning of the 1st cent. BC as luxury tableware. The repositorium could have simple, round or rectangular form, but it could also have several levels and be of considerable height; it was also decorated with figures (Petron. Sat. 36), veneered with valuable woods and fitted with silver on the corners and edges (Plin. HN 33,146). Carrying away the repositorium while a guest was still drinking was considered a bad o…

[German version] Attic vase painter of the geometric period (late geometric I b, after 750 BC;  Geometric vase painting), named after Gustav Hirschfeld (1847-1897), who first described the main work excavated in 1870, the so-called Hirschfeld Krater (Athens, NM Inv. no. 990) [1; 2]. The Hirschfeld Painter (HP) and his workshop worked in the tradition of the  Dipylon Painter and had a preference for monumental kraters of which the eponymous krater and a further one in New York (MMA Inv. no. 14.130.…

[German version] (διάδημα; diádēma). The term was originally used to describe all bands worn round the head; different from  wreath. The diadema decorates, consecrates and raises its wearer above others; in this way diademata are symbols of dignity, particularly in cult; to this belong the ‘bust crowns’ or the ‘griffin diadema’ of the priests and deities; of a religious nature are also the ribbon-, gable- and rhomboid-shaped ‘ diademata of the dead’ that from the Mycenaean period onwards (shaft tomb IV, Mycenae) in many cases adorn the forehead of the deceased a…

[German version] (φορεῖον/ phoreîon; Latin lectica, sella sc. gestatoria, portatoria). The litter as a means of conveyance has been known in the Orient since earliest times; in Greece it is first mentioned in the 4th cent. BC (Din. 1,36); in Hellenism it is a luxury item (Ath. 5,195c; 212c; Diod. Sic. 31,8,12). We cannot determine when the litter was introduced to the Roman empire but it was in general use from the 2nd cent. BC (cf. Liv. 43,7,5; Gell. NA 10,3,51); its excessive utilization in Rome already compelled Caesar to limit its use in the …

(πέπλος; péplos). [German version] [1] Blanket, cloth, or shroud Blanket, cloth, or shroud (Hom. Il. 24,796; Eur. Tro. 627, cf. Eur. Hec. 432); later, women's outer garment or coat (Hom. Il. 5,734; Hom. Od. 18,292, cf. Xen. Cyr. 5,1,6). In the myth, the Trojan women place a peplos on the knees of the cult image of seated Athena (Hom. Il. 6,303). Peplos is also the term used for esp. magnificent robes, above all for the dress of Hera of Olympia which was newly woven every four years by 16 women (Paus. 5,16) and for that of Athena Polias in Athens, which wa…

[German version] It is safe to assume that the dress worn at private and public festivals differed in colour or adornment from everyday wear; women in  Sybaris, for example, who were to partake in one of the municipal festivities, received a year's notice in order to prepare their attire accordingly (Ath. 12,521c; Plut. Mor. 147e). A public appearance called for a clean attire (cf. Pl. Symp. 174a). On some festive occasions, a cloak was worn, referred to as ξυστίς ( xystís) (Aristoph. Lys. 1190, Nub. 70; Theoc. 2,74; Plut. Alcibiades 32,2). The ‘Phoenician’ red chitons, wor…

(Greek ταινία/ tainía). Term for bindings of all kinds. [German version] [1] Headband for festivals (Head)band, worn at Greek festivals (Pl. Symp. 212d.e, 213d; Xen. Symp. 5,9). Even gods wore, or bound their heads with, tainiai. (Paus. 1,8,4). Furthermore, cult images (Paus. 8,31,8; 10,35,10), trees (Theocr. 18,44), monuments [3], urns, sacrificial animals and deceased (Lucian, Dial. mort. 13,4) had tainiai wound round them. The Romans adopted tainiai from the Greeks (e.g. Ov. Met. 8,724 f.). As a sign of a victor and of success (Paus. 4,16,6; 6,20,10; 9,22,3…

[German version] (ἡ τύλη, τὸ κνέφαλλον, Lat. cervical, pulvinus). Cushions were used to assure comfort when sitting or lying on chairs, klines (Petron. Sat. 32), in litters (Juv. 6,353) or when lying directly on the ground. Floor cushions were also offered for comfort at the circus (Mart. 14,160). The materials used for cushions included linen, wool or leather, which were often beautifully decorated. Straw, hay, reeds, eelgrass or bulrushes (Ov. Met. 8,655) as well as flocks of wool were used as filling…

[German version] [1] Bellows (φῦσα / phŷsa, bellows). The blacksmith's tool already mentioned in Homer (Il. 18, 372; 412; 468-70) is associated in Greek art in particular with  Hephaestus (Siphnian Treasury, Delphi), but rarely appears in depictions of workshops. There were two (Hdt. I 68) or more (Hom. Il. 18,468-470) folles in a workshop. In Roman art the follis is also depicted relatively rarely; on a blacksmith's gravestone in Aquileia (Mus. inv. no. 166) the worker at the follis holds a protective shield in front of himself; a fresco in the house of the Vettii in Po…

[German version] (τρόπα; trópa). Greek children's games with astragaloi (Astragalos [2]), nuts, etc. (Poll. 9,103; schol.  Pl. Ly. 206e); in consisted in throwing one's own astragalos (or nut, etc.) in such a way that it moved one's opponent's astragalos from its position. In a variant of the game one had to try to drop an astragalos into a small pit in the ground. Tropa was probably also played by young Romans (Mart. 4,14,9). Connected with the game of tropa is Polyclitus' [1] group, known only from literature, known as the 'Boys Playing at Knucklebones' (Plin. HN 34,55)…

[German version] The Campanian vases (CV) of the 5th-4th cents. BC were made of a light brown clay and the surface often painted with a red-coloured coating. Artists generally preferred smaller vessels, besides these as the main shape, strap-handled amphora, also hydriae and bell craters; only seldom do pelike types appear ( Pottery, shapes and types of, vessel shapes with fig.). Characteristics attributed to  Apulian vase painting such as volute and column craters, loutrophoroi, rhyta or nestorid…

(Πύθων/ Pýthōn). [German version] [1] Dragon killed by Apollo near Delphi An enormous dragon killed by Apollo near Delphi with his arrows. The oldest version of the story is offered by H. Hom. 3,300-374: Apollo overcomes a female dragon who perpetrates her mischief in the vicinity of Delphi and into whose care Hera had given her son Typhon (Typhoeus, Typhon). The town and the god receive the nickname Pythṓ (cf. also the name of the female seer at Delphi, Pythía [1]) from its decaying (πύθεσθαι/ pýthesthai) corpse. According to Eur. IT 1245-1252, the dragon is male and guards the…

[German version] Probably the simplest and most effective way of advertising a product or announcing something was shouting aloud in market-places and streets (cf. propaganda). Moreover, the geographical origin of a product spoke for its quality; there is, for instance, a tradition of formulations such as 'Tarentine' or 'Amorgian cloth', 'Chian wine', 'Falernian wine', etc. as a seal of approval or a mark of quality. Advertising could also occur in a written form on the walls of buildings (Graffiti), in letters, epigrams, etc. In contrast to commercial advertising are the kalo…

[German version] (παραγαύδης; paragaúdēs). Descriptive term first recorded only in the 3rd cent. AD for a gold or purple border in the form of the Greek letter gamma (Γ), which was woven into garments (SHA Claud. 17,6). Later also transferred to a particular garment ( paragaúdion) made from fine silk material, similar in style to a sleeved chiton, which Roman emperors gave as an award of honour, decorated with at least one and up to five of these borders depending on distinction and service (SHA Aurelian. 15,4,46; SHA Probus 4,5). For that…

[German version] Rhythmic acclamations, sometimes spoken in unison, expressing congratulations, praise, applause, joy or the contrary. Besides the initially prevalent, spontaneous acclamatio, during the course of time a stereotyped acclamatio, which was always repeated on certain occasions, gained currency. There is an early mention of acclamatio in Hom. Il. 1,22, and acclamatio is also known to have marked decisions in Greek popular assemblies [1] and cult gatherings. In Rome, at wedding processions the acclamatio took the form of Talasse and Hymen, Hymenaee io (Catull. 61-6…

[German version] [1] An arm-length stick (Latin for καλαῦροψ/ kalaûrops, κορύνη/ korýnē, λαγωβόλον/ lagōbólon, ῥάβδος καμπύλη/ rhábdos kampýlē, ῥόπαλον/ rhópalon, 'rabbit stick'). A knotted stick, the length of an arm, with a curved end, which could also be decorated (Verg. Ecl. 5,888-892). The p edum could be a shepherd's staff (e.g. Anth. Pal. 6,177; Theocr. Epigr. 7,43), but it was also used by hunters as a throwing stick, particularly in hunting hares (Anth. Pal. 6,188; 296). Hence, in literary and artistic representations peda are attributes of such mythical hunters such…

[German version] The tunica, cut and sewn from two pieces of generally white woollen or linen material, was worn by both men and women of the Roman upper classes as an undergarment (Suet. Aug. 94,10) underneath the toga , and as the sole garment by the lower classes. Women often seem to have worn two tunicae, one above the other, with the inner one then referred to as tunica subucula (Varro Ling. 5,131) and the outer one as supparus. In very cold or inclement weather, men, too, would wear layers of tunics (Suet. Aug. 82,1). Originally, tunics were close-fitting and sleeve…

[German version] (ῥιπίς, rhipís; flabellum). Fans were used in the Orient and in Egypt from ancient times as symbols of status. The fan probably did not reach Greece until the 5th cent. BC; Eur. Or. 1426-1430 (first mention) still calls the fan ‘barbaric’, but it quickly became one of a woman's most important accoutrements (cf. Poll. 10,127); she would either cool herself with it or have a female servant fan her (cf. the flabellifera in Plaut. Trin. 252 and the flabrarius as her male counterpart in Suet. Aug. 82). On Greek vases and terracotta (‘Tanagra figurines’) fans are…

[German version] (Greek trápeza monópous, Poll. 10,69). Round or rectangular tables with only one central support, whose foot could be carved into floral or mythical motifs. In Greece such tables had been used since the Archaic period but only became more common in Hellenistic times; in Rome, monopodia were very popular ever since their first introduction to the public, being carried along in the triumph of 187 BC (Liv. 39,6,7; Plin. HN. 34,14). Most of those that survive come from the towns around Vesuvius. Varro, (Ling. 5,125) mentions the cartibulum which stood in the compluvium …

[German version] Only a small number of these are known from antiquity ( Riddles). In order to determine who should start, people liked to choose the game capita aut navia. It is named after the ancient Roman coins with the head of  Ianus ( capita) and a ship's prow ( navia, probably a plural paralleling capita). People threw a coin up into the air: one had to guess (as in the modern game ‘heads or tails’) which image came to lay on top. A guessing game for two players was par-impar (ἀρτιάζειν/ artiázein or ποσίνδα/ posínda): the first person holds in his right hand a number of relativel…

[German version] (ὁ κόθορνος; ho kóthornos, cot[h]urnus). The Greek cothurnus was a high-shafted soft leather boot that fitted tightly to the leg and foot (and, by extension, was used as a synonym for an adaptable person in Xen. Hell. 2,3,30-31). It was wrapped with bands or tied at an opening at the front. The cothurnus is mentioned as women's footwear (Aristoph. Eccl. 341-346; Lys. 657), but was worn in particular by elegant youths at a symposium and  komos. It was the preferred footwear of Hermes, …

[German version] (περίζωμα/ perízōma, Latin perizoma). Greek apron for covering the lower body, worn around the abdomen and held with a belt, as a cloth wrapped round the hips and then passed between the legs, or in the form of a garment similar to a pair of shorts. Perizomata were worn by labourers, artisans, sacrifice attendants, priests, slaves, and also soldiers (cf. Pol. 6,25,3; 12,26a 4) and athletes as their only clothing (Nudity C.) or as an undergarment. In iconography it is mostly men that are shown wearing perizomata, less often female figures such as Atalante and Gorgo…

[German version] A volute krater much cited from the late 18th to the early 20th cent. because of its inscription which mentions another lower Italian vase painter (Paris, LV, Inv. K 66 [N 3147], [1]). Research at that time discussed the written form of the letters and the artistic classification of the supposed vase painter Lasimus. Only recent research proved the inscription to be a recent addition. Hurschmann, Rolf (Hamburg) Bibliography 1 Trendall/Cambitoglou, 914, no. 36. S. Reinach, Peintures de vases antiques recueillés par Millin (1813) et Millingen (1813), 1891, 64-67 S. Favi…

[German version] Originally, the tropaion (τρόπαιον/ trópaion; Lat. tropaeum) was a sign erected by the victorious army at the place on the battlefield where the adversary turned to flee (from Greek τρέπειν/ trépein, 'to turn around'). In the language use of later Antiquity, it referred to victory monuments in general, such as the Tropaea Augusti (cf. e.g. Tac. Ann. 15,18). The term tropaion has been common since the 5th cent. BC (Batr. 159; Aesch. Sept. 277). The tropaion consisted of a tree stump or post, sometimes with crosspieces (cf. Diod. Sic. 13,24,5) on which the…

[German version] A Roman coarse linen cloth, used to dry off and rub down the body after bathing (Apul. Met. 1,23, cf. Mart. 12,70) or to wrap around the body, in order to raise a sweat after a steam bath; a sabanum was also used to squeeze out honeycombs and to envelop food during the cooking process (Apicius 6,215; 239). Late Antiquity understood a sabanum to be a linen garment decorated with gold and precious stones (Ven. Fort. Vita S. Radegundis 9) or a coat. Hurschmann, Rolf (Hamburg)

[German version] (κήρωμα; kḗrōma, Lat. ceroma). In the medical sense, a salve or cerate, Hippoc. Acut. 8 (vol. 2, p. 424) or a salve (Mart. 4,4,10). In Imperial Rome, keroma designated a wax tablet, and also the clayey wax-coloured surface of a wrestling ring that soils the body or neck of the athletes (Juv. 3, 68); from this, the term keroma was extended to the ring or arena itself (Plin. HN 30,5). Also, those employed there were called kērōmatistaí. Hurschmann, Rolf (Hamburg)

[German version] Bandages, bindings, straps of different kinds were made of various materials (felt, leather, linen, wool), and could be white or coloured. Fasciae as a category includes the straps of the bed ( lectus,   kline ) on which the mattress was laid,  swaddling cloths (σπάργανα, spárgana) and fasciae crurales, bindings designed to protect the lower legs ( fasciae tibiales) or thighs (  feminalia) against the cold. The use of fasciae was regarded as unmanly, and for men was restricted to invalids, but even Augustus (Suet. Aug. 82,1) and Pompey (Cic. Att. 2…

[German version] A. General In antiquity clean and regularly changed  clothes were part of physical well-being, as were washing or bathing followed by anointing the body with regular or perfumed olive oil and other fragrant oils ( Cosmetics), the latter being also used out of health reasons. Peoples or people who were dirty or unkempt were bound to be disagreeable to the Greek and Roman sense of cleanliness (Hor. Sat. 1,2,27; 1,4,92), as well as those who used unusual or strange methods of washing, …

[German version] Type of indigenous pottery, named after ancient Peucetia, the region of the eastern Apennines between Bari and Egnazia (Peucetii). PP emerges in the 7th cent. BC. Initially its decoration is influenced by geometric patterns (swastikas, lozenges, horizontal and vertical lines), which form a narrow ornamental grid pattern, particularly in the late Geometric phase (before 600 BC). Leading forms of PP are kraters, amphorae, kantharoi and stamnoi; bowls are less common. The second phas…

[German version] (λαβρώνιος, -ον; labrṓnios, -on). Persian luxury vessel of precious metal and unknown form (large, flat, with large handles, Ath. 11,484c-f, 784a, 500e). As it is named by Athenaeus loc cit. in connection with lakaina and lepaste (both types of vessels), the labronios is probably a type of drinking bowl. Hurschmann, Rolf (Hamburg)

[German version] Solid soap in the modern sense was unknown in Antiquity. For cleaning their bodies people used pumice, bran, bicarbonate of soda, oil, soda or clay - Cimolian earth was particularly well known (Aristoph. Ran. 712) - and water. The Greeks called these cleaning materials ῥύμμα/ rhýmma or σμῆγμα/ smêgma (there is no corresponding Latin term). In public bathing facilities washing materials were available on request from attendants (Aristoph. Lys. 377; Ath. 8,351e), or people brought them from home. As with modern soap, ancient wash…

[German version] [1] Nimbus vitreus Nimbus vitreus (‘glass clouds’), a pun by Martial (14,112), which has been misunderstood mostly since Friedländer's annotations [1. 322] and into the most recent commentary [2. 174] has been misunderstood and is translated as a ‘glass vessel for sprinkling liquids with numerous openings’. What is meant is the effect of such an instrument when wine is sprayed. Willers, Dietrich (Berne) Bibliography 1 L. Friedländer (ed.), M. Valerii Martialis epigrammaton libri (with explanatory notes), vol. 2, 1886 2 T.J. Leary (ed.), Martial Book XIV. T…

[German version] I. Writing media In Antiquity, a large variety of media were used as writing support. Modern scholarship divides them into inorganic and organic materials. Hurschmann, Rolf (Hamburg) [German version] A. Inorganic An inorganic medium for writing is natural rock on which inscriptions were chiselled; they are found in Egypt and in the mountains of to the east Mesopotamia from the 2nd half of the 3rd millennium BC. An early example from Greece are the inscriptions of Thera (IG XII 3,536-601; 1410-1493) from the end…

[German version] (χλαμύς; chlamýs). Shoulder-coat made of wool for travellers, warriors and hunters. The many-coloured and embroidered chlamys appeared in the 6th cent. BC and originally came from Thessaly (Poll. 7,46; 10,124; Philostr. Heroïkos 674) where it was also awarded as a winner's prize after athletic contests (Eust. in Hom. Il. 2,732), or Macedonia (Aristot. fr. 500 Rose). Typically it was worn as follows: the cloth of the ovally or rectangularly tailored coat was folded vertically, laid around the lef…

[German version] ( mantellum, mantelium, χειρόμακτρον; cheirómaktron). A rectangular linen cloth with braiding and fringes; in cult activity it served as a hand towel carried by the servants of the sacrifice,at meals is served for cleaning hands (e.g. Xen. Cyr. 1,3,5) and as a tablecloth (Mart. 12,28). In Sappho (99 Diehl) the cheirómaktron is mentioned as a head adornment. In its main functions as a tablecloth and towel the mantellum corresponds with the mappa that was also a popular gift at Saturnalia (Mart. 5,18,1). There is evidence that from the time of Nero (Suet. Nero 22) a mappa (fl…

A. General [German version] 1. Raw materials Attested in early monuments from the Minoan and Mycenaean period, hides and leather, as well as wool, sheepskins and goatskins, are amongst the oldest materials used for clothing. The use of  linen or flax to make garments developed thanks to the agency of the Phoenicians; Alexander [4] the Great's wars of conquest introduced  silk into Greece. The Romans used the same materials for clothing as the Greeks;  cotton came into use as well in the 2nd cent. BC; s…

[German version] (πήρα/ pḗra, πηρίδιον/ pērídion, Latin pera). A bag or satchel for carrying bread (Theoc. Epigr. 1,49; Ath. 10,422b), seeds (Anth. Pal. 6,95; 104) or herbs and vegetables (Aristoph. Plut. 298), which belonged to the equipment of hunters (Anth. Pal. 6,176), shepherds (Anth. Pal. 6,177) or fishermen and was worn at the hip by means of a strap over the shoulder. The pera was already an item characterizing beggars in Hom. Od. 13,437; 17,197; 410; 466 (cf. Aristoph. Nub. 924), and later became, along with the walking staff ( báktron, Latin baculum, staff), a symbol used by …

[German version] (δέπας; dépas). Wine bowl, mentioned several times in Homer and probably also attested in Hittite, for drinking, libations, mixing and ladling, made from precious metal and decorated (‘Nestor's cup’, Hom. Il. 11,632ff.). As synonyms Homer uses ἄλεισον ( áleison), ἀμφικύπελλον ( amphikýpellon), κύπελλον ( kýpellon); from which the depas has been understood to be a two-handled cup, similar to the cantharus ( Pottery, shape and types of). Archaeological finds and interpretation of Linear-B tablets from Pylos and Knossos (where it appears as di-pa) seem to have br…

[German version] (καρβατίνη/ karbatínē, cf. Lat. pero). Shoe made from rough leather, mostly worn by shepherds and farmers, later also shoe for soldiers (Xen. An. 4,5,14), apparently laced up (cf. Lucian. Alexander 39). In Aristot. Hist. an. 499a 29 also a camel shoe. Hurschmann, Rolf (Hamburg) Bibliography O. Lau, Schuster und Schusterhandwerk in der griech.-röm. Lit. und Kunst, 1967, 119-121.

[German version] In Greek and Roman antiquity there was a huge demand for essences, oils and pomades. As part of their skin care men lotioned themselves to keep their skin soft and tender (Ath. 15,686). Lotioning extended from the head over the entire body and it was a widespread custom to apply lotion several times a day, with a different lotion being used for each part of the body (Ath. 12,553d). Without lotion one was considered dirty. According to tradition, animal fats and butter were the fir…

[German version] (κοσ(σ)ύμβη, κόσ(σ)υμβος; kos(s)ýmbē, kós(s)ymbos, also θύσανος; thýsanos, κρόσσος; króssos). Designation for the warp-threads remaining on the edges of garments, from there also for fringe, fringed dress and fringed hairstyle (Poll. 2,30). The kosymbe was often manufactured separately to ornament the clothing. As early as Homer (Il. 14,181) it is used in connection with Hera's belt, here designated as θύσανος/ thýsanos. In art it is often attached to dresses and cloth. The kosymbe gained symbolic meaning in the mystery cults; particularly, represent…

[German version] (ταραντῖνον; tarantînon). A light diaphanous luxury garment with fringes, first recorded in literature in the 4th century BC (Men. Epitr. 272); the original place of production was Tarentum (Taras), cf. Poll. 7,76. Hetaerae wore it without undergarments (Aristaen. 1,25,  cf.  Ael. VH 7,9). In  Ath. 14,622b male participants in a Dionysian festal procession wear tarantina. Barbaron Hyphasmata; Coae Vestes; Fimbriae; Clothing Hurschmann, Rolf (Hamburg) Bibliography U. Mandel, Zum Fransentuch des Typus Colonna, in: MDAI(Ist) 39, 1989, 547-554.

[German version] (κότταβος; kóttabos, verb: κοτταβίζειν; kottabízein). Greek party game, probably of Sicilian origin (schol. Aristoph. Pax 1244; Anac. fr. 41 D), played by women (hetaerae) and men during a symposium ( Banquet). Kottabos is frequently mentioned in ancient literature (since Anac. fr.. 41 D = Ath. 10,427d) and has especially been captured in vase images from the end of the 6th cent. BC on. The goal was to strike a metal disk, resting on a construction similar to a lamp stand, with wine dregs, shot from a drinking …

[German version] (ἧλος/ hḗlos, Lat. clavus, more rarely πάτταλος/ páttalos, γόμφος/ gómphos, Lat. palus). Nails have survived in abundance from the Early Bronze Age onwards; they have shanks that are rounded or angular in section and heads of various forms (round, pointed, flat, globular, spherical, etc.). Surviving nails are made of bronze or iron, though decorative nails may be made of gold or silver, or only have a head made of precious metal, but in antiquity wooden nails were also used. Nails were used …