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[German Version] (Jul 15, 1606, Leiden – Oct 4, 1669, Amsterdam), painter and graphic artist. Among the leading European masters of the 17th century, Rembrandt was the chief religious artist of the Protestant tradition. His works were profoundly influenced by those of Caravaggio, Adam Elmsheimer, and P.P. Rubens, especially with regard to advancing tenebrism and dramatic theatricality. Renowned as a portrait painter, he was able to transfer his gift of projecting onto canvas his psychological pene…

[German Version] (from the Lat. bestiarius, “concerning the beasts”). A bestiary is an Old-French moralizing natural history, which merged the 4th-century Greek Physiologus with local myths, legends, and symbols of animals. Rivaling the Bible in popularity, bestiaries described the training, breeding, and medical care of animals (mammals, birds, reptiles, and fish). Typically, a bestiary recounted the history, legends, natural characteristics, and symbolism of 100 animals, while the Greek and Latin editions of the Physiologus described only 49 (or …

[German Version] (baptized Nov 7, 1598, Fuente de Cantos, Spain – Aug 27, 1664, Madrid), Spanish painter, renowned for his devotional images. Zurbarán painted narrative cycles, series, and altarpieces for churches and monasteries throughout southern Spain (Seville, Guadalupe, Jerez). His popular depictions of monks or saints (e.g. St. Francis) in meditation or prayer were simply arranged but emotionally direct. His works affirm his devotion to Mary as he created a significant Marian iconography ( Immaculate Con­ception, 1661). Zurbarán’s later works, painted in Madrid …

[German Version] The liturgical dramas or plays on the theme of Christmas or Christ's Nativity event, the goal of which was the glorification and adoration of God. The initial pedagogical function was to teach the faith through by presenting sacred history and to encourage appropriate moral behavior in a mode accessible to the otherwise illiterate Christian populace. The earliest forms of liturgical dramas were the annual retelling of the scriptural events during the La…

[German Version] The term liturgical art identifies the “tangible expressions of the Christian liturgy – all the objects, vestments, (Vestments, Liturgical) paraments (Vestments/Paraments), liturgical vessels, and instruments fundamental to the celebration and aesthetics of Christian worship. Traditionally liturgical art has distinguished between movable and immovable objects. The principal immovable object is the altar, while the principal movable object is the cross (Cross/Crucifixion). A careful s…

[English Version] I. Begriff und Herkunft T., lat. tabernaculum, »Zelt/Hütte«, Gehäuse zur Aufbewahrung des eucharistischen Brotes und seiner Gefäße in christl. Sakralräumen. T. dient in der Vulgata zur Bez. des atl. Bundeszeltes (Stiftshütte) sowie des Bildes vom endzeitlichen Wohnen Gottes unter den Menschen (Apk 21,3) und wurde in der lat. Kirche zum terminus technicus für das Sakramentshäuschen. In der Alten Kirche wurde konsekriertes Brot (Konsekration) aus der Eucharistiefeier in eigens dafür h…

[English Version] I. Liturgisch Am T. ist abzulesen, wie getauft wurde, Verzierungen weisen auf theol. Inhalte, der Formenwandel weist auf liturgische Bedeutungsänderungen hin. Wurde die urchristl. Taufe in einem fließenden Gewässer vermutlich durch Übergießen oder Untertauchen vollzogen, entstanden nachweislich seit ca. dem 3.Jh. Baptisterien, in die ein Becken eingelassen war, in das der Täufling zur Taufe hineinstieg. Seit dem 5./6.Jh. gab es T., die auf dem Boden standen und durch ein Ziborium …

[German Version] I. New Testament – II. Representations of the Apostles I. New Testament 1. The term. The verbal adjective ἀπόστολος/ apóstolos (from apostéllein), as a term for being sent was also used in Greek substantivally, but was not a terminus technicus. Outside political contexts, it occurs rarely in philosophical texts. The roots of the NT concept lie in the OT and Judaism, where the verb שׁלח/ šalaḥ plays an important role; the participle is rare, the noun is late and may not yet be presumed as a precursor to NT usage. The substantival use corresponds to Greek linguistic tradition. 2…

[German Version] I. Liturgy – II. Art History I. Liturgy The baptismal font shows how baptism was administered: decorations indicate the theological meaning of baptism, and changes in the form of the font point to changes in the liturgical significance of the rite. Early Christian baptism was probably administered in flowing waters, either by pouring these over the head of …

[German Version] I. History of the Term A tabernacle (Lat. tabernaculum, “tent, hut”) is a receptacle containing the eucharistic bread and the vessel(s) holding it in Christian sacral buildings. The Vulgate uses the Latin word for the Old Testament tent of meeting and to represent the eschatological dwelling of God among mortals (Rev 21:3). In the Latin church, it became a technical term for the receptacle holding the reserved sacrament. In the Early Church, consecrated bread (Consecration) from the eucha…

[German Version] I. Church History – II. Art History I. Church History The mother of Mary, mother of Jesus, and spouse of Joachim. Her name (= Heb. “grace”) is given first in the Protevangelium. The text was read throughout the Middle Ages and at Marian feasts. After 1450, this birth legend was linked with the concept of a trinubium of the saints. Characteristically, The Lives of the Saints supplied Anne with her own birth story and described her as a matron who bore each of her three husbands a daughter M…

[German Version] I. Ancient Judaism – II. Art I. Ancient Judaism According to Gen 1–5, Adam and Eve were the first human couple. Although the two figures play a major role in ancient Judaism, their importance is often overrated. The tendency to see a widespread myth of Adam in Second Temple sources is connected with the pivotal role of Adam in the Pauline epistles (Rom 5; 1 Cor 15). The fall of Adam and Eve does not play a role in all schools of ancient Judaism. One significant strand of tradition, represented by Jubilees, 1 Enoch, and the Dead Sea Scrolls (cf. …

[English Version] I. Neues Testament Die Legende Mk 9,2–13 parr. proklamiert Jesus als Gottessohn vor dem innersten Jüngerkreis. Deutlich ist starkes kompositionelles Interesse des Mk: Anfang (1,1.11), Mitte (9,7) und Ende (15,39) des Ev. bezeugen Jesus als Gottessohn. Die Zusammenstellung mit 8,27–33 lüftet das Inkognito Jesu und definiert seinen Auftrag (Passion und Auferstehung [: II.]). Die Jünger erhalten für einen Moment Einblick in Jesu Umgang mit der himmlischen Welt (Mose und Elia als Entrü…

[English Version] I. Religionsgeschichtlich Im Unterschied zur reinen Bewegung beinhaltet T. zielgerichtete, ausdifferenzierte, wiederkehrende und rhythmische Elemente. Zunächst wurden natürliche Rhythmen wie Herzklopfen, Regenprasseln oder Tiergeräusche imitiert und in Bewegung umgesetzt. In frühen Kulturformen war der T. als ursprünglichstes selbstverständliches Kommunikationsmittel mit sich, anderen Menschen, Übermenschlichem und zur Umweltbewältigung in den Alltag integriert. Im Laufe der Zeit …

[German Version] I. New Testament – II. Early Church – III. History of Art I. New Testament Named after her home town of Magdala on the west bank of the Sea of Gennesareth, she was presumably a prosperous (Luke 8:2f.) businesswoman (for the fishing industry in Magdala=Tarichaeae, see Josephus) who traveled extensively (hence the reference to her place of origin; cf. 15:21, 43). Mary was clearly unmarried (cf. Mark 15:40; Luke 8:3; John 19:25), and her age is unknown. She may have belonged to the same generati…

[German Version] I. New Testament The legend in Mark 9:2–13 proclaims Jesus as Son of God in the presence of his innermost circle of disciples. This is clearly an important compositional element for Mark: the beginning (1:1, 11), middle (9:7), and end (15:39) of the Gospel bear witness to Jesus as God’s Son. The combination with 8:27–33 breaks through Jesus’ incognito and defines his mission – passion (Passion/Passion traditions) and resurrection (II). For a moment, the disciples receive an insight i…

[German Version] I. History of Religions – II. Dance, Gesture, Movement and Religion – III. Dance, Gesture, Movement and the Christian Tradition I. History of Religions In contrast to pure movement, dance consists of intentional, differentiated, recurring and rhythmic elements. Initially, natural rhythms such as the beating of the heart, rainfall or animal sounds were imitated and translated into movement. In early forms of culture, da…

[German Version] I. Ancient Near Eastern Art – II. Greco-Roman Art – III. Christian Art I. Ancient Near Eastern Art The earliest datable representations of animals in ancient Near Eastern art stem from the Mesolithic Period, and the oldest representations of the human form from the Neolithic Period (reworked male skulls or imitations of the same, cf. Kenyon; stylized or three-dimensional figurines of sitting, corpulent women). Anthropomorphic ¶ (Anthropomorphism) deities are usually distinguished from humans through attributes (for the exception of the “naked…

[English Version] I. Geschichtlich 1.  Entstehung W., dt. Bez. für das Geburtsfest Christi am 25.12., von mhd. wihen (heilige) nachten, womit urspr. die Losnächte um Wintersonnenwende und Jahreswechsel (24.12. – 6.1.) gemeint waren; auch und besser, weil den christl. Festinhalt eindeutig benennend, Christtag/-fest; in der lat. Liturgie natalis, dies nativitatis, nativitas domini nostri Jesu Christi; griech. η῾ γεn̆ε´ϑλιος η῾με´ρα, τα` γεn̆ε´ϑλια, η῾ κατα` σα´ρκα γε´n̆n̆ησις του˜ κυρι´ου/hē genéthlios hēméra, tá genéthlia, hē katá sárka génnēsis toú kyríou; …

[German Version] I. History – II. Christian Liturgy – III. Practical Theology – IV. Art History – V. Music I. History 1. Origins. “Christmas,” the nativity feast or birthday celebration of Christ on Dec 25, comes from Middle English Christmesse, Christ's Mass; cf. Dutch Kerstmis. The German Weihnachten, “holy nights,” refers to the twelve days between Dec 24 and Jan 6. The Lat. natalis, dies nativitatis, or nativitas domini nostri Jesu Christi is reflected in Span. navidad, Ital. natale. Gk ἡ γενέθλιος ἡμέρα τὰ γενέθλια, ἡ κατὰ σάρκα γέννησις τοῦ κυρίου/ hēgenéthlios h…

[English Version] I. Namen und Begriffe 1.  TeufelProfangriech. δια´βολος/diábolos, von διαβα´λλω/diabállō, »auseinanderbringen«, daher Bedeutungen wie »anklagen, verleumden, täuschen«, lat. diabolus, daraus dt. T. In der LXX wird hebr. שָׂטָן/śāṭān mit diábolos übers., was am besten mit »Widersacher« wiedergegeben wird. In den Apokryphen finden sich sowohl T. (3Bar 4,8; AssMos 10,1) wie Satan, weiters Beliar (zumeist TestXII), Mastema (Jub 10; 11), Samma'el (3Bar 4,8; bes. rabb. Schriften). Das NT kennt keinen inhaltlich…

[German Version] I. Names and Terms – II. Religious Studies – III. Ancient Near East and Old Testament – IV. New Testament – V. Church History – VI. Philosophy of Religion – VII. Fundamental Theology – VIII. Dogmatics – IX. Judaism – X. Islam – XI. History of Art and Literature I. Names and Terms 1. Devil The secular Greek noun διάβολος/ diabolos comes from one of the meanings of the verb διαβάλλω/ diaballō, “separate, sever,” which led to meanings such as “accuse, slander, deceive.” From the Greek noun came Latin diabolus, from which the English …

[English Version] I. ReligionsgeschichtlichAus religionswiss. Sicht ist die T. kein allg. Ritustyp (Ritus/Ritual), sondern ein Lustrationsritual, das sowohl im Christentum als auch in den gesch. mit diesem verwandten Rel. wie Judentum und Mandäismus durchgeführt wird. Die T. hat sich aus Lustrationsritualen antiker nahöstlicher Flußzivilisationen entwickelt, wobei die Einzelheiten dieser Entwicklung eher im dunkeln liegen. In der Spätzeit des Zweiten Tempels wurde die T. in mehreren Gemeinschaften…

[German Version] I. History of Religion – II. New Testament – III. Church History – IV. Dogmatics – V. Practical Theology – VI. History of Liturgy – VII. Law – VIII. Missions – IX. Art I. History of Religion From the standpoint of the history of religion, baptism is not a general type of rite (Rite and ritual) but a lustration ritual that is carried out not only in Christianity but also in historically related religions such as …