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(p.), dieu, seigneur, maître; l’on n’a pu établir l’étymologie précise de ce mot et on ne lui connaît aucun antécédent dans le vieux perse ou le moyen persan. Il était utilisé à l’époque g̲h̲aznawide dans le sens de seigneur ou maître (cf. Abū l-Faḍl Muḥammad b. Ḥusayn Bayhaḳī, Taʾrīk̲h̲-i Bayhaḳī, éd. ʿAlī Akbar Fayyāḍ, Mas̲h̲had 1971, 23, 435 et passim). Dans des documents et les lettres concernant les Sald̲j̲ūḳides et les Ḵh̲wārazms̲h̲āhs, il est employé comme terme d’adresse au sultan, habituellement suivi d’un qualificatif ou d’une phrase tels que k̲h̲udāwand-i ʿālam, «seigneur …

, qualifiée de dār al-ʿilm, est la capitale de la province du Fārs et une cité musulmane fondée sur un site longtemps inhabité qui remonte sans doute à l’époque sāsānide, voire à des temps plus anciens. Elle fut probablement créée ou rebâtie en 74/693 par Muḥammad, frère d’al-Had̲j̲djād̲j̲ b. Yūsuf, ou par son cousin Muḥammad b. al-Ḳāsim, (A. J. Arberry, Shiraz, Persian city of saints and poets, Norman, Okla. 1960, 31). Elle est située à 1650 m au dessus du niveau de la mer, à 29° 36′ N et 52° 32′ E, à l’extrême Ouest d’un vaste bassin de quelques 130 km de lo…

, communément employé en arabe moderne pour désigner une société ou association, est dérivé de la racine Ḏj̲M ʿ «rassembler, réunir, etc.». Dans son sens moderne, il semble n’être entré que récemment dans l’usage; peut-être fut-il employé pour la première fois pour désigner les communautés monastiques organisées ou les congrégations qui apparurent dans les églises uniates orientales en Syrie et au Liban à la fin du XVIIe et au début du XVIIIe s. (par ex. d̲j̲amʿiyyat al- Muk̲h̲alliṣ, les Salvatoriens, ordre grec-catholique fondé vers 1708). Au milieu du XIXe s., le terme devint d’u…

, recueil de poésie ou de prose [voir ʿArabiyya, Īrān (litt.), Turk (litt.), Urdū (litt.), S̲h̲iʿr], registre ou bureau. Les sources ne sont pas d’accord sur l’étymologie du terme: les unes lui attribuent une origine persane, dēv «fou» ou «diable» appliqué aux secrétaires, d’autres le font ¶ venir de l’arabe dawwana «recueillir» ou «enregistrer», de là «collection de pièces ou de feuilles» (voir al-Ḳal-ḳas̲h̲andī, ṣubḥ, I, 90; LA, XVII, 23-4; al-Ṣūlī, Kuttāb, 187; al-Māwardī, al- Aḥkām al- sulṭāniyya, 175; al-Ḏj̲ahs̲h̲iyārī, Wuzarāʾ, 16-17; cf. al-Balād̲h̲urī, Futūḥ, 449). Cepe…

, nom d’une province de Perse et de sa capitale actuelle; il remonte à la forme Carmania de Strabon (XV. 2, 14) qui viendrait de Carmana, une ancienne capitale (Ptolémée, Géographie, VI, 8; Ammien Marcellin, XXIII, 6, 48; voir aussi Marquart, Ērānšahr, 30 sur Carmania, et Browne, Lit. Hist. of Persia, I, 145, sur une étymologie populaire tardive). La province. Située au Sud-ouest du grand désert central, le Das̲h̲t-i Lūṭ, qui n’a plus que 160 km. de large à l’endroit où il sépare le Kirmān du Sīstān, elle est limitée au Nord par le territoire de Yazd et …

terme signifiant à l’origine en mongol «faveur» ou «récompense accordée par le souverain à quelqu’un, parfois à titre héréditaire» (Doerfer, Türkische and mongolische Elemente in Neupersischen, I, 351 n° 228). Soyūrg̲h̲āl /kardan est utilisé comme synonyme de sayūrg̲h̲āmis̲h̲ kardan «accorder une faveur». Le pluriel sayūrg̲h̲ālāt est souvent associé avec des mots comme ʿawāṭif, tas̲h̲nfāt et inʿāmāt, «faveurs», «présents» (voir Muḥammad b. Hindūs̲h̲āh Nak̲h̲d̲j̲ivānī, Dastūr al-kātib, éd. A. A. Alizade, Moscou, I, 1964, 1/2, 1971, II, 1976, index; et Niẓām al-dīn S̲h̲āmī, Ẓa…

, term which may be translated approximately as chamberlain, used in Muslim countries for the person responsible for guarding the door of access to the ruler, so that only approved visitors may approach him. The term quickly became a title corresponding to a position in the court and to an office the exact nature of which varied considerably in different regions and in different periods. Basically the Master of Ceremonies, the ḥād̲j̲ib often appears as being in fact a superintendent of the Palace, a chief of the guard or a righter of wrongs, s…

, formerly the name of a district to the west of Nīs̲h̲āpūr in Ḵh̲urāsān. In Ṭāhirid times it contained 390 villages with a revenue assessment of some 236,000 dirhams . The chief towns were Sabzawār and Ḵh̲usrawd̲j̲ird. It capitulated to a Muslim army under ʿAbd Allāh b. ʿĀmir in 30/650-1. In 548-6/1153-4 it was devastated by Yanāltegīn. According to Ḥamd Allāh Mustawfī its people were It̲h̲nā ʿAs̲h̲arī S̲h̲īʿīs. Among its famous men were Niẓām al-Mulk, the wazīr of Alp Arslān and Maliks̲h̲āh, Abū ’l-Faḍl Muḥammad b. Ḥusayn Bayhaḳī, the author of the Taʾrīk̲h̲-i Bayhaḳī …

(a.), pl. ḳanawāt , ḳanā , ḳunī , aḳniya , “canal, irrigation system, water-pipe”. Used also for a baton, a lance, etc., the term originally meant “reed” [see ḳaṣab ] and it is with this meaning and that of “rush” that the word ḳanū is known in Akkadian (cf. Zimmern, Akkad. Fremdwörter , Leipzig 1915, 56); becoming ḳanä in Hebrew and ḳanyā in Aramaic, it passed into Arabic and was also borrowed in Greek and Latin in the forms χάννα χάννη (χάνη), canna ; by an evolution parallel to that of ḳanāt , the Latin word canalis “in the shape of a reed”, acquired the meaning of “pipe, canal”. In Persian ḳanāt is u…

The word is derived from the Mongol daru-, ‘to press, to seal’ and was used to denote a chief in the Mongol feudal hierarchy (K. H. Menges, Glossar zu den Volkskundlichen Texten aus Ost. Turkistan , ii, Wiesbaden 1955, 714 s.v. dor γ a; B. Vladimirtsov, Le régime social des Mongols , Paris 1948, 181, 209, 214; P. Pelliot, Notes sur l’histoire de la Horde d’or , Paris 1950,73). In 617-8/1221 there was a Mongol dārūk̲h̲ačī , or representative of the head of the empire, in Almālīg̲h̲ beside the native ruler. The duties laid upon him included the makin…

This term, commonly used in modern Arabic to mean a “society” or “association”, is derived from the root D̲J̲ - M - ʿ, meaning “to collect, join together, etc.”. In its modern sense it appears to have come into use quite recently, and was perhaps first used to refer to the organized monastic communities or congregations which appeared in the eastern Uniate Churches in Syria and Lebanon at the end of the seventeenth and beginning of the eighteenth centuries ( e.g., D̲j̲amʿiyyat al-Muk̲h̲alliṣ , the Salvatorians, a Greek Catholic order founded c. 1708). In …

(p), God, lord, master. There is no established etymology for this word and no Middle or Old Persian antecedent. It is used in G̲h̲aznawid times in the sense of lord or master (cf. Abu ’l-Faḍl Muḥammad b. Ḥusayn Bayhaḳī, Tārīk̲h̲-i Bayhaḳī , ed. ʿAlī Akbar Fayyāḍ, Mas̲h̲had 1971, 23, 435, and passim ). In documents and letters belonging to the Sald̲j̲ūḳs and K̲h̲wārazms̲h̲āhs it is used as a term of address to the sultan, usually with some qualifying word or phrase such as k̲h̲udāwand-i ʿālam “lord of the world” (cf. Muntad̲j̲ab al-Dīn al-Ḏj̲uwaynī, ʿAtabat al-kataba, ed. Muḥammad Ḳazwīn…

(i) The history of the institution of the caliphate A study of the caliphate, its institution and subsequent developments, has never been attempted in its entirety until the present. The principal reason is that it has not seemed possible to conduct such a survey independently of historical studies relating to different reigns, which are still in most cases insufficient, or even non-existent, whereas studies of doctrine, while more advanced, have not been developed to the same extent with regard to the v…

(pl. k̲h̲āliṣad̲j̲āt ) as a term signifying crown lands comes into general use in Persian sources in the middle ages. It is also applied to lesser rivers, ḳanāts [ q.v.] and wells belonging to the crown. In early Islamic times the term ṣawāfī [ q.v.] is used to denote crown lands in general, while the terms ḍiyāʿ al-k̲h̲āṣṣa , ḍiyāʿ al-sulṭān and ḍiyāʿ al-k̲h̲ulafāʾ are applied to the private estates of the caliph. Under the early semi-independent dynasties which arose in Persia on the fragmentation of the caliphate, the terms k̲h̲āṣṣ and k̲h̲āṣṣa are used of the …

(a.), court. The subject-matter of this article is the administration of justice, and the organisation of its administration, in the Muslim countries, the office of the judge being dealt with in the art. ḳāḍī . The following topics are covered: 1. General The judicial functions of the Prophet, which had been expressly attributed to him in the Ḳurʾān (IV, 65, 105; V, 42, 48-9; XXIV, 48, 51), were taken over after his death by the first caliphs, who administered the law in person in Medina. Already under ʿUmar, the expansion of the Islami…

(a.), pl. k̲h̲iṣyān “castrated man, eunuch”. I.—In the central Islamic lands. From the 4th/10th century especially, several euphemisms were applied to eunuchs, who were numerous in the palaces and frequently invested with important functions: notably k̲h̲ādim (coll. k̲h̲adam , pl. k̲h̲uddām ), muʿallim , s̲h̲ayk̲h̲ , ustād̲h̲ (see M. Canard, Ak̲h̲bâr ar-Râdî ..., i, 210-1, note), later on ṭawās̲h̲ī (which, according to al-Maḳrīzī, Hist , des Sultans Mamlouks , tr. Quatremère, 1/2 (1849), 132, comes from the Turkish ṭābūs̲h̲ī = Osmanli̊ tapug̲h̲či̊ …

, which has the title dār al-ʿilm , the capital of the province of Fārs, is an Islamic foundation, on a continually inhabited site, which may go back to Sāsānid, or possibly earlier, times. It was probably founded, or restored, by Muḥammad the brother of Had̲j̲d̲j̲ād̲j̲ b. Yūsuf, or by his cousin Muḥammad b. al-Ḳāsim, in 74/693 (A.J. Arberry, Shiraz , Persian city of saints and poets, Norman, Okla. 1960, 31). It is situated at 5,000 ft. above sea level in 29° 36′ N. and 52° 32′ E. at the western ¶ end of a large basin some 80 miles long and up to 15 miles wide, though less in the vici…

, non-Ḳurʾānic term which is used to mean on the one hand the duty of every Muslim to “promote good and forbid evil” and, on the other, the function of the person who is effectively entrusted in a town with the application of this rule in the supervision of moral behaviour and more particularly of the markets; this person entrusted with the ḥisba was called the muḥtasib . There seems to exist ¶ no text which states explicitly either the reason for the choice of this term or how the meanings mentioned above have arisen from the idea of “calculation” or “sufficiency” which is expressed by the root. i.—G…

, a term with the primitive meaning in Mongolian of “favour” or “reward granted by the ruler to someone, sometimes of a hereditary nature” (Doerfer, Türkische und mongolische Elemente in Neupersischen , i, 351 no. 228). Soyūrg̲h̲āl kardan is used synonymously with soyurg̲h̲amis̲h̲ kardan “to grant a favour”. The plural ( soyūrg̲h̲ālāt ) is often associated with such words as ʿawāṭif tas̲h̲rīfāt and inʿāmāt , “favours”, “presents” (see e.g. Muḥammad b. Hindūs̲h̲āh Nak̲h̲d̲j̲iwānī, Dastūr al-kātib , ed. A.A. Alizade, Moscow, i, 1964, i/2, 1971, ii, …

, a word derived, via Syriac, from Greek χορηϒία, but attached by the Arabs to the native root k̲h̲ . r. d̲j̲ . Contrary to its original meaning, the word seems, in the current usage of the Near East, to have denoted “tax” in general, and is in fact found with reference to various specific taxes, thus causing considerable confusion [see d̲j̲izya ]. Arabic technical and legal literature uses it more specifically, at least in the period before the formation of Turkish states, in the sense of land tax, and it is this sense which is exclusively discussed in the present article. For other taxes, see bayt…