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[German version] To improve conjugal morals and to combat childlessness, Augustus, through the lex Iulia de maritandis ordinibus (18 BC), forbade marriages outside one's class and ordered through the lex Papia Poppaea (AD 9) that citizens of a marriageable age had a duty to marry, with unmarried people penalized by the forfeiture ( caducum ) of assets gifted to them in wills, and childless married people with the forfeiture of half of this; on the other hand, anyone who had children was accorded numerous privileges ( ius liberorum, ‘children's privilege’). Which regulations should…

[German version] In Roman law the appointment of a substitute heir ( substitutus), so as to avoid the danger that a will might become ineffective through the potential absence of the heir appointed by it (as a consequence of prior death or refusal; Succession, laws of III. D.). Instances of the modern-day persistence of substitutio vulgaris ('common substitution') are ' gemeine Substitutio' (§ 604 Austrian ABGB) and ' Ersatzerbeinsetzung' (§ 2096 German BGB). In the case of dependent minors of either sex, a Roman testator could prepare a second will settling the su…

[German version] A law introduced by the people's tribune Q. Voconius Saxa in 169 BC, which barred testators of the 1st census class (minimum assets of 100,000 as, Gai. Inst. 2,274) from naming a female heir in their will; this did not affect the intestate law of succession of women but following the law ( Voconiana ratione) women also had the intestate law of succession withdrawn from them from the 3rd degree of kinship (Paulus, Sent. 4,8,20). At the same time, the lex Voconia (LV) limited the maximum amount of legacies to half the inheritance (Gai. Inst. 2,226). In practice, …

[German version] Greek law   datetai . In early Roman law, co-heirs formed a joint ownership community ercto non cito (‘without division undertaken’ [2]; each co-heir was authorized to dispose alone over estate property. The division occurred by consent or by the  legis actio per arbitri postulationem (Gai. Inst. 4,17a); the   arbiter divided the individual estate assets and where applicable likewise ordered equalization payments. Since the pre-Classical period, the community of co-heirs was regarded as a community of owners ho…

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[German version] ('house heirs') in Roman law were the offspring subject to the power of the testator who, on his death, immediately became independent ( sui iuris) (Gai. Inst. 3,2-5), i.e. children, grandchildren, whose father predeceased them, etc., the uxor in manu ('wife in the manus', i.e. subject to the legal power of the husband), who was in inheritance law on an equal footing with a daughter of the house ( manus ), also adoptive and posthumous children ( postumus [2]), but not those released by emancipatio or from manus marriages. SH, immediately consequent upon the death of…

[German version] According to Roman law sui heredes acquired the inheritance due to them on succession; if a suus had not yet outwardly shown that he wanted to keep the inheritance, the praetor permitted him to abstain from it ( se abstinere). In this case the suus was still the heres, but did not receive the inheritance and was not responsible for the debts of the estate; the next in line received the bonorum possessio. An extraneus did not need an abstentio; as he did not acquire the inheritance until he came into it, he could simply relinquish it, but also declare a disclaimer ( omittere). …

[German version] Disinheritance. Archaic Roman law allowed the appointment of an inheritor in a will probably only when there was no …

[German version] According to Roman law, the kinship established by a blood relationship, which also applies to non-agnates; the degree was determined by the number of mediated procreations or births. The cognatio…

[German version] In the mancipation will of Roman law ( Testament) the testator assigned his property by   mancipatio to a ‘purchaser of the family’ ( …

[German version] ( alicui rei, ‘to become involved in something’). A suus heres (immediate heir,  Succession, law of III A) could not effectively disclaim a legal or testamentary legacy according to  ius civile ( semel heres semper heres), but if he declared the disclaimer before the praetor, he was treated by the praetor as if he had not become the heir (  abstentio ). However, if he had once behaved outwardly like an heir ( se immiscere), he lost the  beneficium abstinendi. Se immiscere further designates the start of the discharg…

[German version] In Roman law, the legacy (from legare: ‘to pronounce a binding declaration of will’, lex ). The possibility of bequeathing someone property through testamentary disposition ( Will) to the detriment of the heir was acknowledged in the XII Tables (5,3). There were two main types: 1) By legatum per vindicationem (arranged by: Titio hominem Stichum do lego, ‘to Titius I give and bequeathe the slave Stichus’) the legatee acquired the ownership of the bequeathed object directly with the succession and was able to claim this object from the h…

[German version] As wills passing over sons were not admissible in classical Greek law ( diathḗkē B.), the question of minimum share did not arise. Even in Roman law, however, a law of minimum share for close relatives developed onl…

[German version] An heirless estate ( Bona ). In the Republic, the members of the gens of a deceased person had a right of acquisition (Gai. Inst. 3,17); if they did not exercise it, anybody could take possession of the estate and obtain it by usucapio ('adverse possession') (Gai. Inst. 2,52-58). If in a will ( …

[German version] In Roman law, any ‘acquisition mortis causa ’not based on succession or legacy (Inheritance law III. H.): (1) gift mortis causa ( donatio ); what someone (2) received in fulfilment of a condition of a will or (3) on the condition that a third party (not the executing party) would die, or in exchange (4) for waiving an acquisition under inheritance law or (5) for an application for provisional safeguarding of an estate in favour of an unborn child ( …

[German version] The fideicommissum (literally: ‘entrusted to faith’), which from the 2nd cent. BC (Ter. Andr. 290-298) appeared alongside the legatum (legacy), was a request of the testator to an heir or legatee to pass on the inheritance in part or total to a third party. Since a fideicommissum was not subject to the same restrictions as the civil law of succession, it was used to make a bequest to a person who would otherwise not be eligible to be an heir or to receive a legacy (non-citizens; women according to the lex Voconia,  Laws of succession III. D.; the unmarried and the chil…

[German version] The lex Papia Poppaea (AD 9), by economic pressure, indirectly forced marriage and the having of children by taking away from unmarried persons the entire capability of inheriting ( capacitas) for a bequest that fell to them in the course of an inheritance, and half the ability to work for married couples without children; married partners amongst themselves had capacitas for one tenth only ( Decuma). The bequest fell, as caducum (‘forfeited’ possessions), to those men named in the testament who had children, otherwise (since Caracalla always) to the treasury. The bequests also became a caducum if a benef…

[German version] A person who died without leaving a valid testament. Under Roman ius civile the estate of the deceased firstly devolved upon the   sui heredes , or else upon the agnatic relatives of the next degree ( agnati proximi). According to the Law of the Twelve Tables (5th cent. AD), s ui became heredes in the case of succession, agnati only acquired property ( familia, XII 5.4) and became successors through   usucapio ; in classical Roman law (1st-3rd cent. AD) agnates became successors through   aditio hereditatis . From the 2nd cent. BC on, agnatic relatives in the female line from the 3rd degree down had no right of succession ( …

[German version] Siblings with a common father ( uterini share the mother). According to Roman civil law consanguine sisters had a legal right of inheritance while agnatic relatives of a higher degree of relationship (aunts, nieces etc.) were excluded from intestate inheritance (Gai. Inst. 3,14; Inst. Iust. 3,2,3a).  Agnatio;  Succession, law of Manthe, Ulrich (Passau) Bibliography H. L. W. Nelson, U. Manthe, Gai Institutiones III 1-87, 1992, 65f. …

[German version] The revocation of a formal legacy, initially only by formal declaration ( non do; heres ne dato) in a will, from the 2nd cent. AD also possible by informal exercise of will (e.g. disposal of the object) (Dig. 34,4).  Legatum Manthe, Ulrich (Passau) Bibliography …

[German version] (=  decima sc. pars). The law of Papia Poppaea (AD 9) limited to one-tenth of the inheritance (with additional allowances for children) the capacity ( capacitas) of spouses in manus-free marria…

[German version] In the language of the XII Tables (7,3) the farmstead measuring two iugera (0.5 ha.; Plin. HN 19,4,50), consisting of a hortus (farm with garden, Paul Fest. 91,12 L.) and ager…

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[German version] According to Roman law a suus heres acquired the inheritance left to him without any further action on his part, but an extraneus…

[German version] In Roman law the relationship between persons who are under the manus or patria potestas of the same pater familias or would be if he were still alive (in other words were descended from him in a purely male line, not interrupted by emancipation, Gai. Inst. 1,156). Those persons subjected to this power, who on the death of their pater familias immediately became free from power ( sui iuris), formed the narrower circle of the   sui heredes ; a particular group of agnati were the   consanguinei . The agnatic system was the basis of the civil right of intestate inheritance. Agnati pr…

[German version] The last will and testament written down as an informal document. In a codicil, only individual instructions could be laid down, but not the appointment or removal of an heir. Codicils were valid as an amendment to a testament if their establishment was reserved in an earlier testament or confirmed in a later one ( c. testamento confirmati); non-confirmed codicils (intestate codicil) could only contain entails. A so-called codicillary clause of the content indicating that a testament should also be valid in case of formal errors, allowe…

[German version] 'Complaint because of a testament contrary to duty'. If, according to Roman law, a next-of-kin of a testator was effectively disinherited (Succession, laws of, III. E) or bequeathed less than one quarter of his legal share of the inheritance ( …

[German version] In Roman law of succession the right to possession of a bequest, granted by the praetor. The bonorum possessor was not the heir by ius civile ( heres), but in certain cases could defend himself against inher…

[German version] [1] (Religion) see Bible; Christianity; New Testament Apocrypha; Septuagint; Testamentary literature; Vulgate (Religion) see Bible; Christianity; New Testament Apocrypha; Septuagint; Testamentary literature; Vulgate Hengstl, Joachim (Marburg/Lahn) [German version] [2] History of law (History of law) Hengstl, Joachim (Marburg/Lahn) [German version] I. General Testament (from the Latin testamentum in the sense of the final will made before witnesses; see below IV.) denotes a unilateral 'last will and testament' (or, in common English parlance, 'will'), by which an heir is appointed, or a person envisaged by the legal system to be an heir excluded from inheritance. The Roman will is the model for the will in European jurisdictions to the present day. The prerogative to dispose of one's wealth and inheritance freely and irrevocably is neither self-evident nor unrestrictedly recognized in a…

[German version] I. Ancient Near East see Cuneiform, legal texts in Thür, Gerhard (Graz) …

[German version] [1] Roman praenomen Roman praenomen , like other numerical praenomina (Quintus) given to a child according to the order of his birth; the adjective postumus ('last') refers to the birth 'after the father's death' (cf. P. [2]). The use of the name as a praenomen is evident in Rome up to the 3rd cent. BC, after that only as a cognomen . The wider geographical spread of * Postumo- as an Italic personal name can be concluded from its Etruscan derivative, where it led to the formation of a nomen gentile, Pustmi-na- (CIE 8715), the equivalent to …