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[German version] This item can be found on the following maps: Achaemenids | Alexander | Hellenistic states | India, trade with (modern Taḫt-e Ǧamšīd; Greek Πέρσαι Πόλις/ Pérsai Pólis, Περσέπολις/ Persépolis (Diod. Sic. 17,70,1 et passim.; Str. 15,3,6); Latin Persepolis (Curt. 5,4,33 et passim; Amm. Marc. 23,6,42); Ancient Persian Pārsa, homophone of the name of the territory of Persis). Situated on the north eastern edge of the Marv Dašt Plain, approx. 60 km north of Šīrāz near the opening of the valley through which the road to Pasargadae an…

[German version] also Hüyük. Turkish for hill, mostly used for old settlement sites that have been built up in a mound-like manner and, similar to Arabic  tell, a component in the name of many ruin sites. Nissen, Hans Jörg (Berlin)

[German version] I. Definition 'Town' and 'city' in modern parlance have become general terms to describe settlements of a particular size, with a particular complement of buildings and administrative and legal structure. Owing, however, to the manifold forms assumed by towns and cities, we lack a specific, all-embracing definition: criteria such as a closed built environment, a highly evolved division of labour, and central administrative and economic functions for the surrounding territory, have p…

[German version] I. Ancient Near East Mouldable, quickly hardening material of gypsum, lime, sand and water, occasionally with stone powder, which was used in many places (in Egypt from the Old Kingdom onwards, c. 2700-2190 BC) to smooth walls and as a base for painting. Figurines, vases and moulds for casting metal were also made from stucco. From the Parthian period onwards (1st cent. BC), figured or geometric stucco reliefs covering long walls are attested. They were modelled by hand or using templates; in the Sassanid and early Islamic periods they were also carved. Nissen, Hans Jörg…

[German version] (Taimā). Oasis in northwestern Arabia on the Incense Road, which led along the western side of the Arabian peninsula. The earliest traces of settlement point to the late 2nd millennium BC. T. is mentioned among the Arabian tribes defeated by the Assyrian ruler Tiglath-Pileser III in 733 BC (cf. OT Jes 21,14). The last ruler of the neo-Babylonian Empire, Nabonid, stayed in T. from 552 until 542 BC (cult city of the moon goddess (Moon deities)). After the Achaemenid period T. - its…

[German version] According to Tac. Ann. 12,13,3 the place where Gotarzes II defeated Mithridates [15], his anti-king sent by Rome; it is also mentioned that the last battle between Alexander [4] the Great and Darius [3] III was fought in the same place. Reference is made to a fortress near Nineveh (Ninus [2]). S. is a mountain on which Gotarzes sacrificed to Hercules and is presumably close to the field of battle. S. has to date not been identified. Nissen, Hans Jörg (Berlin) Bibliography P. Bernard, Heracles, les grottes de Karafto et le sanctuaire du Mont Sambulos en Ira…

(παράδεισος/ parádeisos, ζωγρεῖον/ zōgreîon; Latin vivarium). [German version] I. Ancient Orient Zoos are known primarily from neo-Assyrian palace sites (11th-7th cents. BC), in the sense both of parks populated with animals of every kind and of enclosures in which game was kept (Paradeisos). Reliefs of hunting lions, wild asses etc. are known from the palace of Assurbanipal in Nineveh with representations of cages/enclosures; there are written records of lion enclosures as early as the beginning of the 2n…

[German version] I. Near East and Egypt Irrigation means the artificial provision of water to fields in order to enable or intensify plant growth. It supported cultivation in rain-fed regions (attested as early as the 5th millennium BC in western Iran), but its primary significance was in areas whose productivity depended entirely on it, their own rainfall never being sufficient, such as the Nile Valley and the middle and lower reaches of the Euphrates and Tigris. In irrigation, the entire surface to b…

I. Egypt and Ancient Near East [German version] A. Egypt Egypt had a long tradition of the two-dimensional portrayal of individual scenes and substantial compositions, initially as paintings on pottery, later as wall paintings and reliefs ( e.g. Narmer Palette, Proto-dynastic Period, c. 3100 BC). At the latest from the time of the Old Kingdom onwards, stone steles could be added to these, erected in association with the cult of the dead (dead, cult of), while the deeds of rulers were depicted in longer scenes on the walls of major build…

[German version] I. Introduction The Greek word νεκρόπολις/ nekrópolis, ‘city of the dead’, is attested in Antiquity only in Strabo (17,1,10,14) as the name of a suburb of Alexandria [1] (Necropolis). Modern scholarship transfers the term necropolis to cemeteries of various cultures and time periods. General definitions as to shape and size do not exist. In this article, necropolis refers only to sites of a certain size and usually lying outside the settlements themselves. The size of a necropolis, the …

[German version] I. The Ancient Orient and Egypt Weaving, which presumably developed from the plaiting of mats and baskets, is probably one of the oldest craft technologies. Owing to the climate, textiles do not survive in most of the countries of the Middle East; thus we have only a few, mostly carbonized, remains to show that different styles of weaving were already known, and various materials (Wool, Linen, flax) used, in the Neolithic Period. Great numbers of spindle whorls, mostly of fired clay, an…

[German version] I. Ancient Orient and Egypt Ancient Near East and Egypt In Near Eastern archaeology, orthostats are standing stone slabs, which in the Anatolian region originally protected the base of walls from backsplash. From the 9th cent. onwards, especially in the Neo-Assyrian palaces, they were used as mounts for static and narrative reliefs. The narrative cycles in the palaces of the rulers Assurnaṣirpal II. in Kalḫu, Sennacherib and Assurbanipal in Nineveh (Ninos [2]) are famous. In the contemporar…

[German version] I. Mesopotamia The Sumerian term é and the Akkadian term bītu, meaning 'temple' or 'house (of the deity)', were not restricted to 'dwellings' of deities of a particular size or importance. They applied to sanctuaries from small neighbourhood shrines in residential areas to large, freestanding, tall buildings, from one-room cult sites to temple complexes with extensive auxiliary buildings, and they could be used for temples where one or many deities were worshipped. Prehistoric structures are often classified as temples only because apparently they nei…