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Body and Corporeality

(3,316 words)

Author(s): Jewett, Robert | Ringleben, Joachim | Huxel, Kirsten
[German Version] I. Bible – II. Dogmatics – III. Ethics I. Bible 1. Old Testament and Gospels. The word “body” rarely appears in the Hebrew OT, because human beings are usually referred to as flesh and soul (cf. Flesh and spirit: I). The LXX often uses σῶμα/ sṓma (“body”) to translate בָּשָׂר/ bāśār (“flesh”). Although the term “body” does not occur in creation passages, it is still true that human beings were created by God as physical creatures …

Pragmatism

(3,095 words)

Author(s): Linde, Gesche | Pape, Helmut | Grube, Dirk-Martin | Huxel, Kirsten
[German Version] I. The Term and Its Impact Though there was scattered use of the term in German historiography (Ernst Bernheim) and 19th-century German and French philosophy (Conrad Herrmann, M. Blondel), the concept and term go back to C.S. Peirce (see also II below), who introduced the concept in How to Make Our Ideas Clear (1878), the term in 1902 in J. Baldwin’s Dictionary of Philosophy and Psychology, and both orally between 1871 and 1873 ¶ in the Metaphysical Club in Cambridge, Massachusetts. He used the term for a logical maxim that the meaning of concepts must…

Imputation

(768 words)

Author(s): Maurer, Ernstpeter | Huxel, Kirsten
[German Version] I. Dogmatics – II. Ethics I. Dogmatics “Imputation” (Lat. imputare, Gk λογίζεσθαι/ logízesthai) specifies that the justification of the sinful person is through the effective judgment of God: God ascribes the righteousness of Christ to the sinner through faith. Human self-justification encounters the quite different righteousness of God which takes human sin upon itself and does away with it in Jesus Christ. This confrontation aims at a new relationship with God on the part of the individua…

Penitence

(1,671 words)

Author(s): Huxel, Kirsten
[German Version] Penitence, like the related terms contrition, repentance, regret, and remorse (cf. Ger. Reue), denotes a common human feeling in which a person feels painfully affected by the effects of his or her actions or attitudes, and is moved to wish these things had not happened and to attempt to revise them in future behavior or make good their effects. The concept of penitence presupposes the processual nature of personal being (Process), which in the case of finite persons has a temporal structure …

Soul

(8,968 words)

Author(s): Hoheisel, Karl | Seebass, Horst | Gödde, Susanne | Necker, Gerold | Rudolph, Ulrich | Et al.
[German Version] I. Religious Studies 1. Phenomenology Western, Christian connotations of the concept of the soul, imposed on the religio-historical evidence by outside studies, must be generally excluded if the soul is understood as the principle of manifestations of life that are perceptible (or culturally considered to be perceptible), although they are rarely categorized under a common umbrella term. It is therefore reasonable to speak of a multiplicity of souls – for example four among the Ob-Ugrians (Hasenfratz, Einführung, 38–41), five among the Proto-Germanic peoples ( ib…

Compassion

(1,239 words)

Author(s): Deeg, Max | Huxel, Kirsten | Mürmel, Heinz
[German Version] I. Religious Studies – II. Christianity – III. Buddhism I. Religious Studies The term compassion bears Christian connotations: compassion (cf. Lat. compassio; Gk συμπάϑεια/ sympátheia) refers to the capacity or ability to share concretely in the suffering of others, to sympathize and to draw consequences for one's own behavior. In this regard, the religions answer the question of the appropriate object for compassion – for example all people, only people of a certain group, …

Gambling Habit

(155 words)

Author(s): Huxel, Kirsten
[German Version] The gambling habit is a powerful inclination that places a person between desire and aversion in a tense state of agitation under intense pressure to engage in gaming (Play). The carefree ease of gaming is thus reduced to a meaningless waste of time or elevated to a compulsive addiction to a recklessness that jeopardizes life and property. Gaming becomes perverted into a symbol of personal bondage in which the player flees into an alternative world instead of attending to his or h…

Social Psychology

(1,678 words)

Author(s): Fraas, Hans-Jürgen | Huxel, Kirsten | Santer, Hellmut
[German Version] I. The Concept Social psychology studies the modes of social experience and behavior and the interaction processes both of individuals and between individuals and social systems (Community and the individual) of varying complexity (microsystems like partnerships, families [Family], groups; mesosystems like organizations and institutions; macrosystems like social, political and cultural entities), as well as the relationship of social systems to each other. The basic issues, which are…

Tact

(303 words)

Author(s): Huxel, Kirsten
[German Version] (Ger. Takt, Fr. tact, Lat. tactus, “sense of touch, feeling, influence”) denotes the practical judgment that enables the accurate application of rules in concrete cases by drawing on the totality of the determinants present in the mind as universal rules of common sense or experience, without being elevated to the level of conscious scientific clarity (I. Kant). In a moral sense, tact is sensitivity to what is right and proper given the distinctive character of a particular situation a…

Rationality

(2,088 words)

Author(s): Fricke, Christel | Petzoldt, Matthias | Huxel, Kirsten | Linde, Gesche
[German Version] I. Philosophy Rationality is derived from Latin ratio (“calculation, consideration, reason”) and medieval Latin rationalitas (“reason, capacity for thought”). The term denotes various intellectual capacities that distinguish human beings as “rational animals” from the other more highly developed animals. In German, from the 18th century, these capacities were generally designated as Verstand (Intellect: I) and Vernunft (Reason: I). Under the influence of the English term rationality, and the usage of various scientific disciplines, especially s…

Selfishness

(298 words)

Author(s): Huxel, Kirsten
[German Version] The term selfishness denotes the disastrous focus of finite persons on their own selves (Self), perverting their creaturely self-love through inversion of the proper relation between relationship to God, the world, and self. 1. When one’s relationship to God is subordinated to relationship to oneself or is replaced entirely, selfishness manifests itself as hubris, the desire to be like God (Gen 3:5), spiritual pride, and self-righteousness. Theologically, therefore, there has been a tendency to identify selfishness with sin per se (Augustine, Puritanism ¶ [Purit…

Ordo Salutis

(1,102 words)

Author(s): Marquardt, Manfred | Huxel, Kirsten
[German Version] I. Dogmatics – II. Ethics I. Dogmatics The focus of the problems addressed by the Protestant doctrine of ordo salutis is the relationship between the action of God’s grace ( gratia dei applicatrix) and the human experience of salvation. Based on the Reformers’ doctrine of justification but also going beyond it, it describes the working of the Holy Spirit or God’s grace in the life of the justified believer in all its unity and diversity. The beginnings of the doctrine are already visible in the Augsburg Confession of 1530 ( CA 6 and 12) and – in greater detail – in the…

Self

(2,419 words)

Author(s): Wesche, Tilo | Huxel, Kirsten | Herms, Eilert | Ziemer, Jürgen
[German Version] I. Philosophy The term self (ἑαυτοῦ/ heautoú; αὑτοῦ/ hautoú) appears as a noun (“the self”) but more often in compounds such as self-consciousness, self-relation, self-assertion, self-actualization, self-determination, self-assurance, and self-realization. Its basic meaning has to do with autonomy: self is something that can be by itself and stand by virtue of itself alone. Greek philosophy already emphasized this meaning: what something is of itself (καϑ᾿ αὑτά/ kath’ hautá; Arist. Metaph. 1017a 27) is what is independent of accidentals. What is self-moving (α…

Shame

(1,346 words)

Author(s): Baudy, Dorothea | Huxel, Kirsten
[German Version] I. Religious Studies A sense of shame is a fundamental element of being human. It is a social feeling that ensues when one becomes aware of a shortcoming that might offend others. Unlike a sense of guilt, it does not presuppose an actual transgression. Shame is therefore not just a concomitant of behavior subject to social condemnation, such as violation of a sexual taboo, dishonesty, cowardice, or disloyalty; it is also a reaction to situations for which the individual has no respon…

Shaftesbury, Lord

(750 words)

Author(s): Huxel, Kirsten | Lavalette, Michael
[German Version] 1. Anthony Ashley Cooper (Feb 26, 1671, London – Feb 4, 1713, Naples), third Earl of Shaftesbury, major Enlightenment philosopher, moralist, and pioneer of aesthetics. His grandfather of the same name, a renowned politician, entrusted Shaftesbury’s education to J. Locke; through his governess Elizabeth Birch, he received thorough training in the classical languages along with ancient and modern literature. After a period at Winchester College (1683–1686), travels through Europe (1686–…

Starbuck, Edwin Diller

(160 words)

Author(s): Huxel, Kirsten
[German Version] (Feb 20, 1866, Guilford Township, IN – Nov 18, 1947, Los Angeles, CA), American pioneer of the psychology of religion and educational theory as an empirical science based on developmental psychology. After a happy childhood with his Quaker parents, he studied at Harvard under W. James and at Clark University under G.S. Hall. His dissertation on conversion and adolescent development, based on questionnaires, was published in 1899; it is considered the first book on the empirical ps…

Imputability

(258 words)

Author(s): Huxel, Kirsten
[German Version] As an ethical and legal term, imputability denotes (in a person who has reached the age of discretion) the normally assumed capacity to recognize the morality (Morality and immorality) or legality of an action in a given situation and to act on this recognition by voluntarily choosing whether or not to act, thus becoming legally and morally responsible for any consequences. The concept is a product of the theory of imputation (see also Justification) as developed in 17th- and 18th-centu…

Theonomy

(1,522 words)

Author(s): Huxel, Kirsten
[German Version] I. Philosophy of Religion The word theonomy is a neologism modeled on Greek ϑεο-νομία/ theo-nomía. It means that reality and its order, especially human morality and immorality, are subject to God’s law. The term became popular in the 19th century in the context of reaction against I. Kant’s reformulation of the concept of autonomy. The issue raised by the two terms autonomy and theonomy can be summed up in the question whether they are opposites or correlates. The substantial meaning of theonomy is dependent on the conception of God that it …

Leuba, James Henry

(171 words)

Author(s): Huxel, Kirsten
[German Version] (Apr 9, 1868, Neuchâtel, Switzerland – Dec 8, 1946, Yellow Springs, OH). Born in Switzerland and brought up in a Reformed environment, Leuba lived in the United States from 1887 onward and studied at Clark University under S. Hall. His empirical study of conversion, which he submitted as a doctoral dissertation in 1895, is considered a pioneering work of the psychology of religion. From 1898 to 1933, Leuba was professor of psychology at Bryn Mawr College. Together with W. James, he became the foremost promoter of the American psychology of religion. ¶ His religion-critic…

Mores

(1,909 words)

Author(s): Daiber, Karl-Fritz | Huxel, Kirsten
[German Version] I. Phenomenology and Social Sciences – II. Ethics – III. Mores and Church Life – IV. Ecclesiastical Mores I. Phenomenology and Social Sciences The term “mores” (cf. Ger. Sitte) refers to regular forms of common living that are relatively binding and provided by tradition. Behavior oriented to mores relates to cultural patterns that have been valid for “a long time,” and were often practiced by previous generations. M. Weber thus speaks of “embeddedness” ( Eingelebtheit). In German, the term Sitte (“mores”) competes with Brauch (Custom). There is no sharp dis…
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