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[German version] (Ὀκρησία/ Okrēsía; Ocresia). Aristocratic young woman from the town of Corniculum, which had been conquered by the Romans; mother of the Roman king Servius Tullius, whom she conceived from a phallus that had miraculously appeared from the fireside of Tarquinius (Dion. Hal. Ant. Rom. 4,2; Plut. De fortuna Romanorum 10,323a-d; Ov. Fast. 6,627-636; Plin. HN 36,204; Arnob. 5,18). In Dion. Hal. Ant. Rom. 4,1 and Liv. 1,39,5 this myth is rationalized: O. conceived her son before the town …

[German version] (Μέδουσα; Médousa). Mythological monster, one of the three Gorgons (see Gorgo [1]): M. is mortal, whereas her two sisters Sthenno and Euryale are immortal. Käppel, Lutz (Kiel)

[German version] (Φόλος, Latin Pholus). One of the Centaurs, son of Silenus (Silens) and a Nymph. When Heracles [1] is being entertained with wine by P., the other Centaurs attack them; Heracles repels them with poisoned arrows, by which P. is also wounded and he dies (Stesich. PMGF S 19 = 181 p. 162; Theoc. 7,149; Diod. Sic. 4,12,3ff.; Verg. G. 2,456; Verg. Aen. 8,294). Käppel, Lutz (Kiel)

[German version] A  paean to  Asclepius in dactyls preserved in an inscription from Erythrae [2] ( c. 380-360 BC), sung by the community during the sacrifice in the Asclepius cult as an appeal for good health; the inscription contains three other paeans with cult directions. Probably composed as early as the 5th cent. BC, the paean remained popular (numerous inscriptions) in many places until the Imperial period.  Metre Käppel, Lutz (Kiel) Bibliography F. Graf, Nordion. Kulte, 1985, 250-257 L. Käppel, Paian, 1992, 189-200; 370-374 (with text, translation, bibliography).

[German version] (Μῆτις/ mêtis, literally ‘cleverness’, ‘clever advice’). M. first appears as an attribute of Zeus ( Mētíeta‘ gifted with wisdom’, e.g. Hom. Il. 1,175 etc.) and is personified as a goddess for the first time in Hes. Theog. 358 as one of the daughters of Oceanus. She becomes the first wife of Zeus (ibid. 886ff.). But Gaia and Uranus warn Zeus that M. will bear dangerously clever children and advise him to swallow her. By doing this he prevents the birth of a son, but not the birth of Athena, who u…

[German version] (Οὐρανός, Lat. Uranus). Divine personification of the sky, treated by Hesiodus (Theog. 126-128) as a mythical figure. U. is born of Gaia, the earth, without the contribution of a father, 'so that he may wrap her up and the gods have a permanent seat in him' (ibid.). After that, U. begets the Uraniones with Gaia (ibid. 424; 486), namely the Titans, including Kronos, Zeus' father. As a result, U. is the progenitor of the gods (ibid. 44 f.; 105 f.). The Cyclopes and the Hekatoncheires …

[German version] From Sparta, presumably 6th cent. BC. Author of  paeans, which were performed at the Gymnopaedia together with the songs of  Thaletas and  Alcman (Sosibius FGrHist 595 F 5). Käppel, Lutz (Kiel)

[German version] (Πειθώ; Peithṓ). Greek personification of 'persuasion', especially of erotic persuasion, hence a frequent epithet of Aphrodite. Daughter of Oceanus, spouse of Phoroneus or of Argus [I 1] (Hes. Theog. 349; schol. Eur. Phoen. 1116; schol. Eur. Or. 1239). Although unknown in Homer's work, P. appears in Hesiod's writings (Hes. Erg. 73; Hes. Theog. 573) during the making of Pandora together with the Charites. Sappho fr. 200 V. makes her one of the Charites, Aeschylus makes her daughter …

[German version] (Doric, later generally widespread Παιάν/ Paián; epic Παιήων/ Paiḗōn; Ionic-Attic Παιών/ Paiṓn; Aeolian Πάων/ Páōn; Lat. paean). Term for a Greek song genre as well as a god, later an epithet for various gods. The etymology of the word is obscure [1; 2; 3]. Modern treatises on the song genre paean usually make the identity of the name for the song and the god the starting-point of their considerations. Either the god was a personification of the call [4; 5] drawn from the impersonal cry ἰὴ παιάν ( iḕ paián) or there was originally a god Paean to whom the cry ἰὴ Παιάν ( iḕ Paián) was …

[German version] (Μύσιος/ Mýsios). Mythical Argive who received the goddess Demeter as a guest and was said to have erected a temple in her honour on the road from Argos to Mycene (Paus. 2,35,4). A festival held in Demeter's grove near Pellene, the Mysaeum, was also founded by him: the so-called Mysia (Paus. 7,27,9, cf. 2,18,3) [1]. Käppel, Lutz (Kiel) Bibliography 1 Nilsson, Feste, 327.

[German version] (Πόντος; Póntos). Greek personification of the sea (cf. Oceanus, Uranus), born of Ge/Gaia without spouse (Hes. Theog. 132); with her, P. fathered Ceto, Eurybia, Nereus, Phorcys and Thaumas (ibid. 233-239). Käppel, Lutz (Kiel)

[German version] (Μελικέρτης; Melikértēs). Mythical son of Athamas and Ino. Threatened by Athamas, Ino jumps with M. from a cliff into the sea (Eur. Med. 1284 ff.; Ov. Met. 4,48 1 ff.; schol. Lycophr. 229). She becomes Leucothea, M. Palaemon. Sisyphos, king of Corinth, finds his body at the Isthmus of Corinth and buries him. Leucothea and Palaemon are henceforth regarded as saviours for those in distress at sea. In Corinth, M./Palaemon was worshipped in cult; the Isthmian Games ( Isthmia) were supposedly founded for him (Paus. 2,1,3). It is doubtful whether M. is the Greek form of Melqart. Kä…

[German version] (Φήμιος/ Phḗmios). Mythical singer (next to Demodocus [1]) on Ithaca, son of Terpius. He sang to Penelope's suitors, among other things, about the returning home of the Greeks from Troy (Nostoi, Epic cycle); Odysseus spared him (Hom. Od. 22,330-380). Käppel, Lutz (Kiel)

[German version] (Μ(ε)ιξοπάρθενος; M(e)ixopárthenos). Mythical mixed creature: half girl, half snake, identical to Echidna. Apart from that, M. is also used as an epithet of the Sphinx (Eur. Phoen. 1023; Hdt. 4,9,1) and Scylla (Lykophr. 669). Käppel, Lutz (Kiel)

(Περιμήλη/ Perimḗlē). [German version] [1] Daughter of Admetus Daughter of Admetus, mother of Magnes, the eponym of the region of Magnesia (Antoninus Liberalis 23; schol. Eur. Alc. 269). Käppel, Lutz (Kiel) [German version] [2] Daughter of Amythaon Daughter of Amythaon, mother of Ixion (Diod. Sic. 4,69; schol. Pind. Pyth. 2,39 Drachmann). Käppel, Lutz (Kiel)

[German version] (Περιγούνη; Perigoúnē). Daughter of Sinis, who was struck dead by  Theseus; with the latter, mother of Melanippus [3]. Later she became the wife of Deioneus, the son of Eurytus [1] of Oechalia, and with him the mother of Nisus [1] of Megara (Plut. Theseus 8, p. 4c-d; Athen. 13,557a; Hyg. Fab. 198,1). Käppel, Lutz (Kiel)

[German version] (Νάοκλος; Náoklos). Son of Codrus, led Athenian emigrants to Teos (Paus. 7,3,6). Str. 14,1,3 calls him Nauclus. Käppel, Lutz (Kiel)

(Πάνδοκος; Pándokos). [German version] [1] Trojan Trojan, wounded by the Telamonian Aias [1] (Hom. Il. 11,490). Käppel, Lutz (Kiel) [German version] [2] Father of Palaestra Father of Palaestra who was loved by Hermes. P. lived at a crossroads and killed the wanderers staying with him, for which he was killed by Hermes at Palaestra's request. The guesthouses are called after him pandokeîa ('accepting everyone'; Serv. Aen. 8,138; EM 647,56). Käppel, Lutz (Kiel)

[German version] (Ὀϊκλῆς/ Oïklês, Οἰκλῆς/ Oiklês). Mythical seer from Argus, grandson of Melampus [1], son of Antiphates or Mantius, husband of Hypermestra [2], father of Amphiaraus and Iphianira (cf. Hom. Od. 15,241ff.; Pind. Pyth. 8,39; Diod. Sic. 4,68,4f.). O. took part in Heracles' [1] campaign against Troy (Apollod. 2,134; Hom. Od. 15,243); his grave is supposed to have been in Arcadia (Paus. 8,36,6; Apollod. 3,87). Käppel, Lutz (Kiel)

[German version] (Ὀρθόπολις/ Orthópolis). Son of Plemnaeus, the mythical king of Sicyon (Paus. 2,5,8). Demeter, in disguise as a wet nurse, saved his life (cf  Demophon [1], Triptolemus). According to Euseb. Chronicon 394 he was the twelfth king of Sicyon. Augustinus (Civ. 18,8) dates his reign to the birth of Moses. Käppel, Lutz (Kiel)