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Your search for 'dc_creator:( "Wesche, Tilo" ) OR dc_contributor:( "Wesche, Tilo" )' returned 6 results. Modify search
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World Spirit
(290 words)
[German Version] In G.W.F. Hegel’s philosophy of history, the world spirit or world mind (
Weltgeist) constitutes the motive of history (History/Concepts of history) and hence of reality
per se. Everything real is an expression of change as well as of a particular historical time. At the same time, what is real is rational; in other words, changes and historical particularities are non-contingent, interlocking elements of “advance in the consciousness of freedom” (Hegel,
Vorlesungen über die Philosophie der Geschichte, 1837, 1970, 32; ET:
Lectures on the Philosophy of History, 2011…
Source:
Religion Past and Present
World Soul
(183 words)
[German Version] Following the Neoplatonic interpretation of Plato’s
Timaeus, the term
world soul refers to the notion that the cosmos is a living being endowed with a soul. In German Idealism, F.W.J. Schelling in particular adopted this view, to which J.W. v. Goethe also appealed. In his
Von der Weltseele. Eine Hypothese der höheren Physik zur Erklärung des allgemeinen Organismus (1798; partial ET:
On the World Soul, 2010), Schelling cited the world soul to answer the central problem of his natural philosophy, “the origin of the universal organism.” The inorg…
Source:
Religion Past and Present
Melancholy
(363 words)
[German Version] Historically, there is a difference between dejection (Ger.
Schwermut) and melancholy. In
Problemata XXX 1 (
Aristotelis Opera, vol. II, 21960, 953 a 10 – 955 a 49), Theophrastus begins by asking why all outstanding personalities are melancholics and proceeds to describe
melancholia as an anthropological disposition shared by all human beings, from which illness, mania, and depression, but also their opposite, distinctive creative powers arise. The melancholic transcends a generally ordinary life by virtue of a men-¶ tal productivity acquired by overcoming …
Source:
Religion Past and Present
Principle
(621 words)
[German Version] The term
principle, despite many differentiations, has retained the dual meaning of the Greek ἀρχή/
archḗ and Latin
principium, “beginning” and “rule”: the principle is the beginning, as that from which something comes; and the rule, as that which is immovably fixed. The aspects of meaning as what is first or fundamental explain why philosophy, wherever it sees itself as the “theoretical science of first causes and first principles” (Arist.
Metaph. 982b 9f.), emerges as foundational philosophy. The full semantic content of principle takes effect ea…
Source:
Religion Past and Present
Origins
(1,438 words)
[German Version] I. Religious Studies – II. Philosophy – III. Dogmatics
I. Religious Studies The
origins (Ger.
Ursprung) of something are an event or a set of events which, as a cause and in causal relationship with one another, constitute the initial shape of further events that ensue from the origins. Accordingly, the concept of origins must be understood on two levels of explication: (1) origins as a temporal conception in which the chronological beginning as well as the chronological proximity of origins and…
Source:
Religion Past and Present
Self
(2,419 words)
[German Version]
I. Philosophy The term
self (ἑαυτοῦ/
heautoú; αὑτοῦ/
hautoú) appears as a noun (“the self”) but more often in compounds such as
self-consciousness, self-relation, self-assertion, self-actualization, self-determination, self-assurance, and self-realization. Its basic meaning has to do with autonomy: self is something that can be by itself and stand by virtue of itself alone. Greek philosophy already emphasized this meaning: what something is of itself (καϑ᾿ αὑτά/
kath’ hautá; Arist.
Metaph. 1017a 27) is what is independent of accidentals. What is self-moving (α…
Source:
Religion Past and Present