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[German Version] (Hutterus; Jan 1563, Nellingen near Ulm – Oct 23, 1616, Wittenberg), after studying the arts and theology in Strasbourg (M.A. 1583), Heidelberg and Jena, he received the Dr.theol. in Leipzig (1593) and became professor of theology in Wittenberg (1596) alongside P. Leyser, Sr. and A. Hunn (Hunnius). Like them, Hütter was a policy advocate and theological interpreter of the Formula of Concord: as orthodox scriptural exegesis, it was the result, as was the Augsburg Confession ( Analysis, 1594), of the work of the Holy Spirit ( Libri Christianae Concordiae … explicatio, 16…

[German Version] (Jun 4, 1753, Frankfurt am Main – Feb 17, 1826, Jena), Protestant theologian, became professor of OT at Altdorf in 1785, and at Jena in 1804, where he had studied OT and NT exegesis from 1772 to 1778 with J.G. Eichhorn and J.J. Griesbach. Linked with theological neology (Enlightenment: II, 4.c), but not a rationalist, Gabler successfully developed the program (Mar 30, 1787) for the methodological separation of a “biblical theology” set apart from variable dogmatics by historical e…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Dogmatics – V. Practical Theology I. Religious Studies The term calling or “call” refers to a person's experience of being grasped by a divine or other superhuman power and being taken into its service. The concept thus relates closely to that of election; at the same time, a calling can be seen as a kind of initiation that can precede or follow a longer period of instruction and maturation. The early…

[German Version] I. Religious Studies 1. Terminology. Like the equivalent German term Aberglaube, the word superstition is pejorative in tone and so is inherently critical and polemical: to speak of superstition as a perverted belief implies that the speaker is doing so from the perspective of correct belief or knowledge. 2. Semantic history. The normative, judgmental character of the term shaped its semantic history. In ancient Rome, superstitio was used to describe an exaggerated religious anxiety, just as Greek δεισιδαιμονία/ deisidaimonía meant anxious servility toward …

[German Version] (Hornejus, Horn; Nov 25, 1590, Braunschweig – Sep 26, 1649, Helmstedt), philosophy student of Johannes Caselius and, also theological student of Cornelius Martini. In 1619 he became extraordinary professor of logic and ethics; in 1622, of metaphysics as the successor of Martini; and in 1628, the second professor of theology beside Georg Calixtus. Less innovative than the latter but a successful academic, teacher, and author, philosophically and theologically, Horneius embodied the…

[German Version] (ennobled in 1637; Aug 1, 1581, Helmstedt – Dec 26, 1652, Ratzeburg). After studying philosophy (J. Caselius, C. Martini) and law at Helmstedt, he began teaching as an adjunct in 1601. In 1607 he went to Salzwedel as deputy rector; from 1616 to 1618 he taught as professor of ethics at Helmstedt. Finding that position unpromising, he entered the political service of Magdeburg, lived as a writer in Leiden and The Hague from 1627 to 1632, and then returned to the service of Bremen, M…

[German Version] I. Philosophy Sensuality is a collective term for various human faculties that mediate sensations. Sensations are mental states. In contrast to abstract thoughts, memories, and fantasies, sensations are qualitatively dependent on the present state of the sensate person. It is traditional to distinguish between perceptual sensations and affective sensations. Sensations function as information, making it possible for us to react appropriately to our environment, have an idea of it, an…

[German Version] I. Philosophy of Religion The phenomenon of unio mystica within mysticism is of interest to the philosophy of religion because recent analytical approaches in religious studies and the psychology of religion permit a more precise assessment of the philosophical issues involved, and also because it brings to light (so much better) a philosophically discussable connection between religious behavior or experience and rational cognition (Epistemology). Although the term itself is not always u…

[German Version] (Aug 13, 1617, Quedlinburg – May 22, 1688, Wittenberg). After the death of his uncle, J. Gerhard, this scion of a patrician family was forced by war to study in nearby Helmstedt ¶ (G. Calixtus, K. Horneius); in 1644, however, he did go to Wittenberg (W. Leyser, J. Hülsemann), where in 1649 he was appointed adjunct professor in the faculties of philosophy and theology. He wrote quite a few geographical and antiquarian works. After receiving his doctorate in 1650, in 1660 he was appointed to the fourth chair of the…

[German Version] I. Names and Terms – II. Religious Studies – III. Ancient Near East and Old Testament – IV. New Testament – V. Church History – VI. Philosophy of Religion – VII. Fundamental Theology – VIII. Dogmatics – IX. Judaism – X. Islam – XI. History of Art and Literature I. Names and Terms 1. Devil The secular Greek noun διάβολος/ diabolos comes from one of the meanings of the verb διαβάλλω/ diaballō, “separate, sever,” which led to meanings such as “accuse, slander, deceive.” From the Greek noun came Latin diabolus, from which the English …

[German Version] I. Definition The use of spiritualism as a precise technical term was shaped by the Soziallehren of E. Troeltsch, who used it to distinguish between two groups Luther had lumped together as Schwärmer (“Enthusiasts”): spiritualists and Anabaptists. The common characteristic shared by the groups called spiritualists is their belief in the direct effect of the Holy Spirit (Spirit/Holy Spirit) within each individual, in contrast to the outward working of the Spirit through the words of Scripture. As a rule, this belief i…

[German Version] (Oct 1, 1589, Cölln an der Spree – Aug 19[?], 1634, Berlin) was rector of the Gymnasium zum Grauen Kloster in Berlin from 1618 onward. As a philosophical author he professed the Wittenberg Aristotelianism of his teacher J. Martini in Logik (1626) and Metaphysik (1628/1630) and logically conceived a new discipline of Intelligentia. The cognition-enabling habitus primorum principiorum (1625) accordingly rests on the “subtility” of things, i.e. on their relationality with respect to each other, to God, and to the cognitive intellect, to wh…

[German Version] I. Religious Studies – II. Bible – III. Fundamental Theology and Dogmatics – IV. Philosophy – V. Philosophy of Religion – VI. Natural Sciences – VII. Ethics I. Religious Studies Religious ideas and rituals focus fundamentally on life in this world and the next (Here and now, and the hereafter), i.e., coping with life and death (I). Through an immense range of variations, certain returning elements are discernible. Because of its numinous origin (Creation), life is usually felt to be “owed,” but because …

[German Version] (Dec 6, 1589, Armsfeld, Waldeck – Nov 10, 1653, Dortmund), Lutheran philosopher and theologian. In 1610 he was appointed professor of Greek, logic, and metaphysics at Gießen and served as rector. In 1625 he was appointed superintendent and gymnasiarch in Dortmund. A prolific writer, Scheibler gave Lutheran Scholastic Aristotelianism a distinctive character vis-à-vis Wittenberg (J. Martini): in its more didactic logic, which included Ramist motifs ( Opus logicum, 1613), and in its metaphysics, which was oriented sapientially as well as ontological…

[German Version] ( Jan 5, 1548, Granada – Sep 25, 1617, Lisbon), SJ, leading theologian, philosopher, and legal theorist of Spanish Scholasticism. Suárez studied in Salamanca. Initially rejected for lack of aptitude, he was accepted into the Jesuits in 1564. In 1571 he began teaching philosophy in Segovia; after 1574 he taught theology in Valladolid, Segovia, and Alcalá. In 1580 he began teaching at the Collegium Romanum in Rome. In 1585 sickness forced him to return to Alcalá, where he succeeded …

[German Version] I. Religious Studies Experience is a process occurring directly in the conscious mind, whereby the perceiving subject and internal as well as external objects of the conscious mind link up to form an experience, representing a separate category, which is connected episodically with the moment in which a particular perception occurs. (Religious) experience (Ger. Erlebnis) is the subjective perception of an experience (Ger. Erfahrung). An experience is participation in an event; the accumulation of experiences generates knowledge. An event is c…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament– IV. Church History – V. Philosophy of Religion – VI. Dogmatics – VII. Art History – VIII. Practical Theology – IX. Judaism – X. Islam I. Religious Studies Religious conceptions include numinous intermediary beings of the most varied types and origins that mediate between the divine sphere and humanity and also serve higher powers. These are sometimes …

[German Version] I. Religious Studies – II. Dogmatics – III. Philosophy of Religion I. Religious Studies R. Otto used the concept of the demonic in close association with the concept of the numinous, which occupied the center of his theory of religion. The essence of the numinous includes the element of the tremendum, the unnerving or unsettling element corresponding on the human side to numinous or religious awe – whose “preliminary stage” according to Otto is demonic awe ( Das Heilige, ch. 4.a). This understanding corresponds to a similar un…

[German Version] I. Religious Studies In archaic cultures, the wellbeing of the community is determined by a fatal power that can be influenced by religious rituals but is ultimately incalculable. In the context of advanced early urban cultures, however, there emerged religious worldviews in which universal concepts of order played a central role. In this historical context, a “functioning world order” (Klimkeit) became the structural principle for models explaining the world. The connection between …

[German Version] I. Philosophy - II. Dogmatics - III. Ethics - IV. Practical Theology I. Philosophy The term “alienation,” made particularly prominent through the influence of Marxist literature, takes its philosophical sense from the work of G.W.F. Hegel. Etymologically, it derives from Lat. alienatio and Gk. ἀλλοτρίωσις/ allotriōsis. Besides “estrangement” in general, it can also denote a legal transfer of title (Aristotle, Rhet. 1361 a 22). The term occurs in various contexts in Christian theology, denoting both …