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Greifswald, University of

(521 words)

Author(s): Thümmel, Hans Georg
[German Version] The University of Greifswald opened on Oct 17, 1456. The mayor and jurist Heinrich Rubenow (murdered in 1462) must be considered its actual founder. The founding was associated with the establishment of a collegiate convent in 1457 at St. Nikolai, on whose 20 benefices the professors were appointed. In the beginning, the four faculties were scantily staffed, and the university was not large. Although initially it rejected the Reformation, the university reopened in 1539 on a Lutheran-Melanchthonian basis after the Reformation had been introduced in Pomerania in 1534. From 1558, the professors of theology were also the city ministers; the minister of St. Nikolai was also the city superintendent and general superintendent of Western Pomerania. The period of the wars (Thirty Years War, Brandenburg War, Nordic War) inflicted heavy damage on the university. After the Thirty Years War, Western Pomerania remained with Sweden. The 17th century was strongly marked by co…


(692 words)

Author(s): Thümmel, Hans Georg
[German Version] In the 4th century, Christian art adopted the pagan custom of using the nimbus in illustrations to distinguish gods and other figures. (Contrary to O. Perler, Die Mosaiken der Juliergruft im Vatikan, 1953, there is no proof that the depiction of Sol [Sun: III] with its radiant nimbus in the mausoleum of Julius beneath St. Peter's in Rome is supposed to represent Christ. Compare Sol and the Seasons with nimbus, Rome, Peter and Marcellinus catacomb, chambers 45 and 67). The nimbus is meant to represent the supernatural glo…


(327 words)

Author(s): Thümmel, Hans Georg
[English Version] von Myra. Das Leben des N. verschwimmt im Legendenhaften; er war wohl in der 1. Hälfte des 4.Jh. Bf. in Myra, Kleinasien. Die Üb…


(557 words)

Author(s): Thümmel, Hans Georg
[English Version] Nimbus, kunstgeschichtlich. Die christl. Kunst übernahm im 4.Jh. den heidnischen Brauch, Götter und andere Gestalten in Darstellungen durch einen N. auszuzeichnen. (Daß die mit Strahlennimbus versehene Sol-Darstellung [Sonne: III.] im Juliermausoleum unter St. Peter in Rom auch Christus meint, so O. Perler, Die Mosaiken der Juliergruft im Vatikan, 1953, ist durch nichts bewiesen, vgl. Sol und die Jahreszeiten, nimbiert, Rom, Marcellinus-Petrus-Katakombe, Kammer 45 und 67). Der N. …


(163 words)

Author(s): Thümmel, Hans Georg
[German Version] The rooster is a regular component of the foretelling of Peter’s denial and of the denial itself, and already appears in this connection in early Christian funerary art. The meaning of the scene is contested. It should most probably be thought of as a paradigm of confession. The rooster that appears from the 9th century on church towers in the West was interpreted in a variety of ways in the Middle Ages. Symbolic attributions such …

Nicholas of Myra, Saint

(375 words)

Author(s): Thümmel, Hans Georg
[German Version] The life of …

Holy Sepulchre

(1,463 words)

Author(s): Bieberstein, Klaus | Thümmel, Hans Georg
[German Version] I. Archaeology – II. Art History I. Archaeology That Jesus was buried in a rock-cut tomb (Mark 15:46; Matt 27:60; Luke 23:53) was only natural, for earth burial is not attested in Jerusalem (II) until the late Herodian period (Herod/Herodian dynasty) and was extremely rare. A stone rolled to seal the tomb (Mark 15:46; Matt 27:60) presupposes an elevated layout; only John 19:41f. situates it in a garden not far from Golgotha. That the area to the west of the later Constantinian church site (Constantine the Great) was used as a cemetery in the Hasmone…

Good Shepherd

(835 words)

Author(s): Schroer, Silvia | Thümmel, Hans Georg
[German Version] I. Ancient Near East and Ancient Art – II. Christian Art I. Ancient Near East and Ancient Art Shepherds and their flocks were variously depicted in ancient cultures from the 3rd millennium bce…


(531 words)

Author(s): Felber, Anneliese | Thümmel, Hans Georg
[English Version] I. Religionsgeschichtlich Mythos und Symbolik des Ph. (griech. ϕοι˜n̆ιξ/phoi´nix, wohl »phön. [= purpurner] Vogel«) wird von der solaren Tradition (Sonne) bestimmt (dadurch Parallelen v.a. zum äg. Sonnenvogel benu): er kommt aus dem Osten (Indien, a…

Saints, Icons, and Attributes

(1,593 words)

Author(s): Götz, Roland | Thümmel, Hans Georg
[German Version] I. Terminology Pictorial representation of saints using all available artistic techniques has played a role in the evolution of the cult of the saints (Saints/Veneration of the saints) as well as of images in Christianity (Veneration of images). The image of Mary (Mary, Representations of) has always had a special place among images of the saints. Images of the saints combine commemoration, instruction, and cult: they keep alive the memory of the saints and tell how they lived and d…


(614 words)

Author(s): Felber, Anneliese | Thümmel, Hans Georg
[German Version] I. Religious Studies The myth and symbolism of the phoenix (Gk ϕοῖνιξ/ phoínix, probably “Phoen. [= purple] bird”) are determined by the solar tradition (Sun; hence, parallels inter alia to the Egyp. sun-bird, benu): it comes from the East (India, Arab countries), dies through immolation, appears periodically (Tacitus, Annales VI 28), is a symbol of the resurrection (II) of Christ as the true sun (or, more generally: 1 Clem. 25; Tert. Res. 13), and has the colors of the sun (nimbus of rays). Its dwelling and food are classically conceived as Elysium,…

Jerome, Saint

(741 words)

Author(s): Markschies, Christoph | Thümmel, Hans Georg
[German Version] I. Person – II. Art History I. Person (c. 347, Stridon – 419/420, Bethlehem). Jerome was from a landowning Christian family. After an excellent education in grammar and rhetoric in Rome, Jerome went to Trier in the mid-360s. There he became acquainted withmonasticism (II) and rejected a secular career. He spent the following years in upper Italy. Probably at the beginning of the 370s, he undertook a pilgrimage to the holy sites in the East. However, an illness forced him to stop in Antioch. After recovering, he set out into the “wilderness of Chalcis.” Jerome stylized ¶ th…

Peter (the Disciple)

(5,420 words)

Author(s): Lampe, Peter | Thümmel, Hans Georg | Hardt, Michael
[German Version] I. New Testament 1. The historical figure. Peter, originally called Simon, w…


(4,493 words)

Author(s): Lampe, Peter | Thümmel, Hans Georg | Hardt, Michael
[English Version] I. Neues Testament 1.Historische GestaltP., urspr. Simon benannt, wurde um die Zeitenwende in einem jüd. Haus in Bethsaida am Nordufer des Sees Genezareth geboren (Joh 1,44; Gal 2,14f.) als Sohn eines Johannes (Joh 1,42) bzw. eines Jona (Mt 16,17: Barjona; die pluralische Bez. »Barjone« [»Strolche draußen in der Wildnis«] für Zeloten ist nicht vor Git 56ab belegt und kann nicht für zelotische Gesinnung des P. sprechen).In Kapernaum wohnte P. mit Frau, Schwiegermutter und Bruder Andreas unter einem Dach (Mk 1,16–18.29f.); die Familie lebte vom Fischfang (Mk 1,16–18). Jesus berief b…


(4,801 words)

Author(s): Pezzoli-Olgiati, Daria | Waschke, Ernst-Joachim | Leiner, Martin | Rebiger, Bill | Heine, Peter | Et al.
[English Version] I. ReligionswissenschaftlichDie Gesch. des Begriffs P. ist für die Bestimmung seiner Bedeutung aufschlußreich. Die Bez. P., die von altir. *paridaēza, wörtl. »Umwallung«, abgeleitet ist, erscheint als Lehnwort in vielen anderen Sprachen: z.B. als akkad. pardēsu, hebr. פַּרְדֵּס/pardes oder griech. παρα´δεισος/para´deisos. Diese Begriffe bezeichnen einen eingefriedeten Park, eine Gartenanlage (vgl. Xenophon, Anabasis VI 29,4) und in der Achämenidenzeit speziell die königliche Domäne). Erst in der LXX, du…


(5,515 words)

Author(s): Pezzoli-Olgiati, Daria | Waschke, Ernst-Joachim | Leiner, Martin | Rebiger, Bill | Heine, Peter | Et al.
[German Version] I. Religious Studies – II. Bible – III. History of Doctrine and Dogmatics – IV. Judaism – V. Islam – VI. Buddhism – VII. History of Art and Literature I. Religious Studies The history of the term “paradise” is informative for determining its meaning. The word “paradise” is derived from the ancient Iranian * paridaēza, literally “surrounding wall.” It appears as a loanword in many other languages, for example as the Akkadian pardēsu, the Hebrew פַּרְדֵּס/ pardes or the Greek παράδεισος/ parádeisos. These terms denote an enclosed park or garden (cf. Xeno-¶ phon, Anabasis V…

Church and State

(8,630 words)

Author(s): Thümmel, Hans Georg | Kandler, Karl-Hermann | Klueting, Harm | Oelke, Harry | Valeri, Mark | Et al.
[German Version] I. Church History – II. Law – III. Practical Theology – IV. Systematic Theology I. Church History 1. Early Church The Roman state (Roman Empire) tolerated philosophical atheism and a multitude of cults that flooded in from its conquered territories, but it refused to tolerate rejection of the cult of the official gods ( di publici populi Romani), on which the security of the state was believed to depend. Since Christians refused to participate in this cult, they inevitably came into conflict with the Roman state. Bot…


(7,786 words)

Author(s): Koch, Guntram | Ritter, Adolf Martin | Ludwig, Claudia | Thümmel, Hans Georg | Ohme, Heinz | Et al.
[German Version] I. Archaeology – II. Early Church – III. After 600 – IV. Councils – V. Patriarchate – VI. Literature – VII. Art – VIII. Church Music – IX. Judaism I. Archaeology Settlers from Megara settled Byzantium in the early 7th century on a previously inhabited hill on the Bosphorus, the most important water route from the Mediterranean to the Black Sea; a deep bay, the “Golden Horn” offered additional protection. In 324 ce, after the victory over Licinius, Constantine chose Byzantium as a new capital and dedicated it on May 11, 330 as Nea Ro…


(10,553 words)

Author(s): Heller, Birgit | Cancik, Hubert | Liess, Kathrin | Necker, Gerold | Goldberg, Sylvie-Anne | Et al.
[English Version] I. Religionswissenschaftlich und religions- geschichtlich 1.AllgemeinNeuzeitliche Religionskritik betrachtet Rel. als Kompensation für die Angst des Menschen vor dem T. Obwohl die Auseinandersetzung mit dem T. einen wesentlichen Anteil an der Entstehung menschlicher Kultur hat, rücken die Zeugnisse der frühen Religionsgesch. großteils das irdische Leben in den Vordergrund. Die einzelnen rel. Traditionen gewichten T. und Weiterleben unterschiedlich. Allerdings erweist sich der T. fas…


(10,029 words)

Author(s): Friedli, Richard | Janowski, Bernd | Herrmann, Klaus | Wischmeyer, Oda | Gunton, Colin E. | Et al.
[English Version] I. Religionsgeschichtlich 1.GrundfragenLeben, Natur, Umwelt und Zeitenlauf (Zeit/Zeitvorstellungen) sind für jede Gesellschaft Alltagserfahrungen. Zur Wirklichkeit gehört aber auch das Risiko, wonach dieser natürliche Lebensraum bedroht und bedrohlich ist. Chaos und Tod gehören zum Kosmos (Welt). Die Realität ist ambivalent. Evolutionstheoretisch gehört zu den entscheidenden Symptomen der Entwicklung vom vormenschlichen zum humanen Existenzbereich, daß diese Risikoerfahrung ritue…


(11,110 words)

Author(s): Friedli, Richard | Janowski, Bernd | Herrmann, Klaus | Wischmeyer, Oda | Gunton, Colin E. | Et al.
[German Version] I. History of Religion – II. Old Testament – III. Judaism – IV. New Testament – V. History of Theology – VI. Creation and Preservation – VII. Religious Education – VIII. Islam – IX. Science – X. Art History I. History of Religion 1. Fundamentals Life, nature, the environment, the passage of time – these are everyday experiences for any society. But reality also includes the danger that this world may be imperile…


(11,861 words)

Author(s): Heller, Birgit | Cancik, Hubert | Liess, Kathrin | Necker, Gerold | Goldberg, Sylvie-Anne | Et al.
[German Version] I. Religious Studies and History of Religions – II. Death and the Realm of the Dead in the Old Testament – III. Judaism – IV. New Testament – V. Philosophy – VI. Philosophy of Religion – VII. History of Dogma and Dogmatics – VIII. Ethics – IX. Practical Theology – X. Art – XI. Islam – XII. Buddhism – XIII. Hinduism I. Religious Studies and History of Religions 1. General Modern religious criticism regards religion as compensation for human anxiety in the face of death. Although engagement with death contributed essentially to the development of human culture, witnesses to the early history of religions place earthly life in the foreground, for the most part. Religious traditions assess death and afterlife differently. At any rate, death manifests itself as requiring an explanation almost everywhere; it is rarely regarded as a natural phenomenon.…
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