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(Χάροψ; Chárops). [German version] [1] Epithet of Heracles Epithet by which Heracles was worshipped in Boeotia near the sanctuary of Zeus on Mount Laphystion. It was there that, in Boeotian tradition, he fetched Cerberus from the underworld (Paus. 9,34,5). Bloch, René (Berne) [German version] [2] Grandfather of Orpheus Thracian; father of Oeagrus, grandfather of Orpheus. After the death of the Thracian King  Lycurgus, Dionysus appointed C. as one of his followers and initiated him into the Bacchic rites; C. then told the god of the assault pl…

[German version] Personification of darkness, analogous to the Greek  Erebus and Skotos. She is the mother of  Chaos, and by him she is also mother of Nox, Dies, Erebos and Aether (Hyg. Fab. praef. 1). Bloch, René (Berne)

[German version] (Δῶρος; Dôros). Mythological first ancestor of the Dorians, son of Hellen and of Orseis, grandson of Deucalion, brother of Xuthus and of Aeolus. His sons are Tectamus and  Aegimius (Hes. Cat. fr. 9,2; Apollod. 1,49-50; Diod. Sic. 4,58,6; 60,2). Starting from Phthia, D. led the people into the Thessalian Hestiaiotis (Diod. Sic. 5,80,2), into the central Greek landscape of Doris (Str.8,7,1) or to southern Aetolia (Apollod. 1,57). Bloch, René (Berne) Bibliography F. Graf, Greek Mythology, 1993, 132-133 I. Malkin, Myth and Territory in the Spartan Mediterrane…

[German version] Personification of fullness, depicted with the horn of plenty (Plaut. Pseud. 671; 736;  Amalthea), later also called cornucopia (Amm. Marc. 22,9,1). C. with the horn of plenty appears on the coins of two cities with the name Colonia C., which not necessarily indicates the existence of a cult [1; 2]. C. is also mentioned in an inscription from Avennio (today's Avignon, CIL XII 1023). According to Ovid (Met. 9,85-88), C. received the horn filled with fruit and flowers, which Hercules had broken off the  Achelous, from the Naiades. Bloch, René (Berne) Bibliography 1 G. Wiss…

[German version] (Εὐρύκλεια; Eurýkleia, the ‘widely-famed’ [1], Euryclia). Daughter of Ops, from childhood the trusted servant in the house of  Odysseus. She recognizes him by a scar when she is washing the beggar's feet (Hom. Od. 1,429; 2,345-347; 19,350-507; Hyg. Fab. 125,20; 126,7) [2]. Bloch, René (Berne) Bibliography 1 Kamptz, 37 2 O. Touchefeu, s.v. Eurykleia, LIMC 4.1, 101-103. G. Ramming, Die Dienerschaft in der Odyssee, PhD thesis 1973.

[German version] (Εὐρυμέδουσα; Eurymédousa). Maidservant to  Nausicaa (Hom. Od. 7,8). Bloch, René (Berne)

[German version] (Βριζώ; Brizṓ). A deity who predicted the future as a person lay sleeping. She was worshipped by Delian women as the protective goddess of boats. They brought her votive offerings in small barks which were not allowed to contain any fish. The name B. was derived from βρίζειν ( brízein, ‘to slumber’) (Semus of Delos in Ath. 8,335a-b = FGrH 396F4). B. is explained by [1] as a goddess who sends the wind and the waves to sleep. Bloch, René (Berne) Bibliography 1 H. Usener, Götternamen, 1896, 147.

[German version] (Ἐπειοί; Epeipoí). The oldest population in Elis (Pind. Ol. 9,58).  Augeias was regarded as one of their kings (Pind. Ol. 10,35; Hom. Il. 11,698). According to the Homeric catalogue of ships, the E. fall into four different groups (Hom. Il. 2,618-625). Nestor reports of conflicts between the E. and Pylians in Hom. Il. 11,670-762. According to Paus. 5,1,4; 8, they were named after Epius, but later their name was changed into Elii (cf. also Hecat. FGrH 1 F 25). Bloch, René (Berne) Bibliography E. Visser, Homers Katalog der Schiffe, 1997, 195; 556-557; 562-563 B. Hainsworth…

[German version] (Ἔλεος; Éleos). ‘Compassion’. Appears personified in Timocles fr. 33 PCG. An altar dedicated to E. stood on a market square in Athens (Paus. 1,17,1; Diod. Sic. 13,22,7) [1], a well-known  asylon/asylum (Lucian Demonax 57 and schol.; Schol. Aeschin. 2,15). According to Apollod. 2,167, it was there that the Heraclides sought refuge, according to Philostr. Epistula 39, they even appear as the founders of the altar. According to Aristotle's poetic theory, through éleos and phóbos (‘pity and fear’), tragedy should lead to  katharsis (Aristot. Poet. 5, 1449 …

[German version] (Βότρης; Bótrēs). Son of the Theban Eumelus. When the latter, in B.'s presence, is about to sacrifice a sheep to Apollo, B. eats the animal's brains before it is placed on the altar. Thereupon his father strikes him with a firebrand. Apollo, however, takes pity on him and turns him into the bird, Aeropus (Bee-eater), which broods in an underground nest and continually seeks to fly (Ant. Lib. 18). Bloch, René (Berne)

(Διώρης; Diṓrēs). [German version] [1] Son of Amarynceus Son of  Amarynceus [1]. One of the four leaders of the Epeians from Elis who went to Troy. He was killed by the Thracian Peirous (Hom. Il. 2,622; 4,517; Paus. 5,3,4). Bloch, René (Berne) Bibliography W. Kullmann, Die Quellen der Ilias, Hermes ES 14, 1960, 98 and 162 E. Visser, Homers Katalog der Schiffe, 1997, 569-573. [German version] [2] Father of Automedon Father of  Automedon, chariot driver to Achilles and Patroclus (Hom. Il. 17,429). Bloch, René (Berne) [German version] [3] Son of Priamus Son of Priamus, companion of  Ae…

[German version] (Δημοδίκη; Dēmodíkē). Second wife of the Boeotian king  Athamas and stepmother of Phrixus whom she pursues in unrequited love. Phrixus takes flight for this reason (Pind. fr. 49, Damodika; Schol. Pind. Pyth. 4,288a). Usually she is called  Ino (Apollod. 1,80-84). In another version she is the wife of Cretheus, brother of Athamas. She slanders Phrixus, who will not return her love, before Cretheus, whereupon he demands Phrixus' death from Athamas. However, Phrixus is removed by his mother  Nephele (Hyg. Poet. Astr. 2,20). Bloch, René (Berne) Bibliography P. Angeli B…

[German version] (Εὐφροσύνη; Euphrosýne, ‘cheerfulness’). One of the  Charites (Hes. Theog. 909; Pind. Ol. 14,14; Apollod. 1,13). In Hyg. Poet. Fab. praef. E. is a daughter of Erebos and  Nyx (cf. Gratia in Cic. Nat. D. 3,44). In Orph. H. 3,5 E. is an epithet of Nyx. Bloch, René (Berne) Bibliography K.-H. Tomberg, E. B. Harrison, s.v. Charis, Charites, LIMC 3.1, 191-203.

[German version] (Ἰαπετός; Iapetós). The etymology is uncertain, perhaps ‘the one hurled down’ (on ἰάπτειν; iáptein, ‘to hurl’ [1]). The often postulated connection to OT Japheth, the third son of Noah (Gen. 5,32 et passim), cannot be proven [2; 3]. I. is the titan who was hurled by Zeus into Tartarus along with  Kronos (Hom. Il. 8,479). Son of  Gaia and  Uranus (Hes. Theog. 134). He fathered the sons  Atlas [2],  Menoetius,  Prometheus and Epimetheus with the Oceanid Clymene (Hes. Theog. 507-511). Among others, Asia (Apollod. 1…

(Εὐρυάλη; Euryálē). [German version] [1] One of the Gorgons One of the  Gorgons (Hes. Theog. 276; Pind. Pyth. 12,20; Apollod. 2,40). Bloch, René (Berne) [German version] [2] Mother of Orion Mother of  Orion (Eratosth. Katasterismoi 32; Hyg. Poet. Astr. 2,34; Apollod. 1,25). Bloch, René (Berne)

[German version] (Διώνη; Diṓnē, cf. Ζεύς, Διός; Zeús, Diós). Perhaps Zeus' original wife [1], though she was already replaced by  Hera in Mycenaean times (cf. PY Tn 316). A coin from Epirus [2] shows an enthroned D., with Zeus on the verso; in the Zeus sanctuary at  Dodona, she was worshipped alongside Zeus [3].  Aphrodite was also regarded as the daughter of the two (Hom. Il. 5,370; Eur. Hel. 1098; [4]; Theoc. Id. 15,106; 17,36; cf. Pl. Symp. 180d). In Cic. Nat. D. 3,23, D. is the mother of the third V…

(Εὐρυβάτης; Eurybátēs, ‘the long-striding’ [1. 77]). Descriptive name of two heralds. [German version] [1] Herald to Agamemnon Herald to Agamemnon (Hom. Il. 1,320; Ov. Epist. 3,9-10). Together with Talthybius he takes  Briseis from the tent of Achilles and brings her to Agamemnon. He is frequently depicted in this function [1]. Bloch, René (Berne) Bibliography 1 E. Zervoudaki, s.v. Euryalos 1, LIMC 4.1, 95-97. [German version] [2] Quick-witted herald to Odysseus Quick-witted herald to Odysseus, who treasures him despite his ugliness (Hom. Od. 19,244-248; Hom. I…

[German version] (Ἐγκέλαδος; Enkélados, ‘The Raging One’, from κελαδέω; keladéō; EM. s.v. E. 310,35 Gaisford; Hsch. s.v. E.). One of the  giants, son of Tartarus and Ge (Hyg. Fab. praef. 4). He fought against Zeus (Batr. 283), Dionysus (Eur. Cycl.5-9) and─according to the most widely disseminated version─Athene, who threw the island of Sicily or Mt. Aetna on him (Callim. Fr. 1,36; Eur. HF 907-909; Apollod. 1,37; Verg. Aen. 3,578). He is commonly represented in the visual arts [1]. Bloch, René (Berne) Bibliography 1 F. Vian, s.v. E., LIMC 3.1, 742-743. R. Rocca, s.v. E., EV 2, 217-218 F. …

[German version] (from exuere, ‘take off, remove’). In addition to its profane meaning (‘discarded items of clothing, captured weapons, stripped animal hide’), exuviae (cf. ThlL s.v. exuviae) is used to signify the attributes of the gods that are paraded on festive occasions (Plin. HN 7,145; Suet. Aug. 94,6; Apul. Met. 9,4; 11,10; 11,29). In the pompa circensis (festive  procession through the  circus) they were taken on special carts ( tensae) to the   pulvinar (Fest. 500: vehiculum quo exuviae deorum ludicris circensibus in circum ad pulvinar vehuntur). In Val. Max. 1,1,16 (Lac…

[German version] (βασιλίνδα; basilínda). Game in which a child is named king by drawing lots, and then the ‘king’ assigns roles to his playmates which they must act out (Poll. 9,110). It is similar to the game of kings of Cyrus as described by Herodotus, except for the fact that the king is elected there (Hdt. 1,114). The game is different from the ball game in which the winner is called the king and the loser is called the donkey (Poll. 9,106); another (different) children's game is mentioned by Horace (Epist. 1,1,59-60).  Ball games;  Children's games Bloch, René (Berne)