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(Ἐχέφρων; Echéphrōn). [German version] [1] Son of Nestor Son of Nestor (Hom. Od. 3,413; 439; Apollod. 1,94). Bloch, René (Berne) [German version] [2] Son of Hercules and Psophis Son of Hercules and Psophis, twin brother of  Promachos. Bloch, René (Berne)

[German version] (Βούδεια; Boúdeia). ‘female bull harnesser’ (Tzetz. ad Lycoph. 359). Wife of Clymenus and mother of Erginus (schol.Il. 16,572 pea). She is also called Buzyge, daughter of Lycus (schol. Apoll. Rhod. 1,185). Furthermore, in Thessaly, B. is an epithet of Athena (Lycoph. 359; Steph. Byz. s.v. B.). Bloch, René (Berne)

(Δηιδάμεια; Dēidámeia). [German version] [1] Daughter of king Lycomedes on the island of Scyros Daughter of king Lycomedes on the island of Scyros; wife of  Achilles and mother of Neoptolemus (Pyrrhus). According to an older tradition, Achilles conquered Scyros, married D. and fathered Neoptolemus. A later version has Thetis bringing her son Achilles disguised as a girl to Lycomedes on Scyros in order to prevent Achilles' death before Troy, which has been foretold to her. Achilles falls in love with D. and ma…

[German version] (Δηιλέων; Dēiléōn). Son of Deimachus of Tricca. With his brothers  Autolycus [2] and Phlogius he took part in the Amazon expedition of Heracles. They remained in Sinope and later returned with the Argonauts to Thessaly (Apoll. Rhod. 2,955-960; Val. Fl. 5,113-115). Other sources name him Demoleon (Plut. Lucullus 23,5; Hyg. Fab. 14,30). Bloch, René (Berne)

[German version] (Βρισαῖος; Brisaîos). Epiclesis of Dionysus through which he was worshipped on the promontory of Brisa (Bresa) in Lesbos (Steph. Byz. s.v. Βρῖσα). The tragedian  Accius Brisaeus is mentioned in Persius (1,76 with schol.). Bloch, René (Berne)

[German version] From Old Latin dvellum. Beginning with the Augustan poets, B. occasionally figures as the personification of war (Verg. Aen. 1,296; Ov. Met. 1,143). Virgil names B. along with sopor, discordia and the Furies in his description of the underworld (Aen. 6,279). The painter  Apelles depicted B. with hands tied behind his back together with Alexander who is riding on a triumphal wagon in a no longer extant painting displayed by Augustus on the Forum (Plin. HN 35,27,93; Serv. Aen. 1,294). Bloch, René (Berne) Bibliography Walde/Hofmann, s.v. B., 100-101 P. Zanovello, s.v. P…

[German version] A deity originally associated with agriculture; evenire and eventus designate the ripening of the fruits of the field. Varro (Rust. 1,1,6) considers that Bonus Eventus (BE) was one of the 12 rural gods. Later BE is generally understood as the bestower of success (Apul. Met. 4,2). Pliny (HN 34,77; 36,23) mentions two statues of BE in Rome: one by Euphranor and one by  Praxiteles. BE had a temple near the baths of Agrippa (Amm. Marc. 29,6,19). He is frequently portrayed on coins and cameos as a youth who holds in one hand a sacrificial bowl, in the other sheaves of grain. Bloch, Re…

[German version] (Εὔκλεια; Eúkleia = ‘good reputation’). Cultic name of  Artemis (Soph. OT 159-161), but also a deity in her own right next to  Eunomia (Paus. 1,14,5; Bacchyl. 13,183-185SM; IG 3.1,277; 623; 733; 738). The relationship of Euclea and Artemis is difficult to define. Plut. Aristides 20,6-8,331e reports that E. was generally equated with Artemis (but according to others E. is the daughter of Hercules and Myrto). The cult of E. Artemis allegedly was particularly popular in Boeotia (sanct…

(Χρυσάωρ; Chrysáōr). ‘He with the golden sword’ (Hes. Theog. 283). [German version] [1] Attribute of Zeus in Caria Attribute of Zeus in Stratoniceia (Caria), whose temple was the federal sanctuary of the Carian towns (Str. 14,660; CIG 2720f.). Bloch, René (Berne) [German version] [2] Eponymous hero of Caria Eponymous hero of Caria, which was also called Χρυσαορίς (Paus. 5,21,10). He was the son of the Sisyphid Glaucus (Steph. Byz. 461 Meineke). Bloch, René (Berne) [German version] [3] Epithet of various gods Epithet of various gods: Apollo (Hom. Il. 5,509; 15,256 etc.), Arte…

[German version] A genre of Biblical commentaries first appearing in the 6th cent. AD, of which there were many examples in the Middle Ages. In the exegesis of Biblical texts, excerpts of extant commentaries by Church Fathers were reworked into ‘chain commentaries’ or catenae. The existence of several writings by the Church Fathers is only known through these catenae. If the excerpts are written on the margins of the manuscripts around the Biblical text, they are described as margin catenae, and if the commentary follows on from the text, they are known as broad catenae  Florilegium;  Sch…

[German version] (Βουγενής; Bougenḗs). Under this name, which refers to the idea of  Dionysus as ‘born of a cow’, the god was proclaimed by the Argives from the Alcyonian Lake near Lerna to the resounding of trumpets (Paus. 2,37,5f.). In addition, a lamb was lowered into the water for the doorkeeper, Pylaochus. Plutarch's report (Is. 35 p. 364f.) is based on Socrates of Argos. Bloch, René (Berne) Bibliography G. Casadio, Storia del culto di Dioniso in Argolide, 1994, 223-251.

(Ἠριγόνη; Ērigónē). Name of two similar figures of Attic mythology: [German version] [1] Suicide, daughter of Icarius, welcomer of Dionysus Daughter of  Icarius, who had given Dionysus a hospitable reception and, for this, had received as a present the knowledge of making wine. When Icarius, on behalf of Dionysus, tried to introduce viticulture, he was killed by the farmers who thought they had been poisoned after they had drunk unblended wine. E. was led to her father's body by the dog Maera and thereupon hanged h…

(Δαῦνος; Daûnos). [German version] [1] Eponymous hero of the Daunians Hero who gave his name to the Daunians ( Daunia); son of  Lycaon. Of Illyrian origin (Fest. p. 69), he immigrated to Italy together with his brothers Iapyx and Peuketios. There they expelled the native Ausonians and founded three kingdoms: Messapia, Peuketia and Daunia, which together are called  Iapygia (Nik. fr. 47 = Anton. lib. 31). When  Diomedes comes to Italy, D. receives him kindly and is supported by him against the Messapians. …

(Ἠερίβοια; Ēeríboia). [German version] [1] Stepmother of the Aloads Stepmother of the  Aloads, who kept Ares prisoner. However, E. told Hermes the location of the prison (Hom. Il. 5,389f.). Bloch, René (Berne) [German version] [2] Spouse of Telamon, mother of Ajax (also Eriboea/Periboea). The daughter of Alcathous, spouse of Telamon and mother of  Ajax [1] (Pind. Isthm. 6,45; Soph. Aj. 569; Paus. 1,42,2; Apollod. 3,162). Bloch, René (Berne)

[German version] The Latin equivalent of the Greek  Eris. In contrast with  Concordia, D. was never more than a literary personification, and not a cult goddess. Ennius (Ann. 225f.) has D. break down the gates of war (cf. Hor. Sat. 1,460f.). According to Hyg. Fab. praef. 1, D. is a daughter of the ‘night’ ( Nox) and of  Erebos. In Virgil (Aen. 6,280), she stands guard at the entrance to the Orcus; in Aen. 8,702 she appears ─ in a torn cloak ─ on Aeneas' shield amidst the tumult of the battle of Ac…

[German version] (Εὐρυγάνη, -εια; Eurygánē, -eia). In the  Oidipódeia of the Cyclic Epics the second wife of  Oedipus, after  Iocaste (Epicaste) commits suicide upon discovery of her incest. From her come the children that are elsewhere ascribed to Jocasta (Oedipodea, argumentum; fr. 2 PEG I; Apollod. 3,55). Bloch, René (Berne)

(Ἔχεμος; Échemos). [German version] [1] King of Tegea in Arcadia King of Tegea in Arcadia, son of Aeropos, married to Leda's daughter Timandra who left him (Hes. Cat. fr. 23a, 31-35; 176,3-4; Paus. 8,5,1; Apollod. 3,126). E. won in an Olympic wrestling match (Pind. Ol. 10,66). Due to his victory in single combat against Heracles' son Hyllus, E. is said to have checked the advance of the Heraclids into the Peloponnese by 50 (Diod. Sic. 4,58,3-5) or 100 years (Hdt. 9,26). A relief fragment shows E. as an heroic fighter [1]. Paus. 8,53,10 describes the grave of E. in Tegea. Bloch, René (Berne) Bibli…

[German version] (Δαμασίστρατος; Damasístratos). King of Plataeae who buried  Laius after he had been killed by Oedipus (Paus. 10,5,4; Apollod. 3,52). Bloch, René (Berne)

[German version] (Ἐλπίς; Elpís, from ἔλπομαι/ἐλπίζω; élpomai/elpízō, ‘expect, hope’). As a term and a character a vox media, which in its fundamentally neutral quality (‘expectation’) alternates between ‘hope’ (positive or false) and ─ less often ─ ‘apprehension’ (Pl. Leg. 644c; Hom. Od. 16,101; 19,84; Semonides fr. 1,6-7 IEG 2; Pind. Fr. 214). In Hes. Op. 90-105, the personified E. remains in  Pandora's box, while the other evil spirits (κακά; kaká) escape (cf. Babr. 58; [1; 2; 3]). According to Thgn. 1135-1146, E. was the only benevolent power to remain on eart…

[German version] (Ἔχετλος, Ἐχετλαῖος; Échetlos, Echetlaîos). A man of peasant demeanour who in the battle of Marathon killed many Persians with his plough ( echétlē, ‘plough handle’) and subsequently disappeared. Because of an oracle, the Athenians worshipped him as the Hero Echetlaeus. On the painting of the battle of Marathon in the Stoa Poikile, he was depicted with a plough in his hand (Paus. 1,15,3; 32,5) Bloch, René (Berne) Bibliography M. H. Jameson, The Hero Echetlaeus, in: TAPhA 82, 1951, 49-61 J. G. Szilágyi, s.v. Echetlos, LIMC 3.1, 677-678.