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The concept of the holy war is customarily associated with the thought of a war whose basis or justification is religious in a special way. The connection between ‘holy war’ and ‘holy struggle’ was coined by poets of the time of the wars of liberation against Napoleon, especially Ernst Moritz Arndt (1769–1860). The fact that, after the Enlightenment and the Revolution of 1789, war is presented as holy, rests not on the fact that it was (only) then that the church appealed to war, but on the fact that…

1. a) The concept of religious specialist can denote the results of a permanent division of labor within a religion. The individual members of a religious → group possess distinct competencies when it comes to practicing religion and its acts. In many religions, those who lead religious acts are those who occupy a leading position of honor and power, such as the chiefs of an enterprise, or of the state. But religious specialists can be spoken of meaningfully only where a specific competency in r…

Lunar/Solar Year 1. A calendar presents a system for ordering time by dividing a unit, the year, into a framework whose smallest components are days. This system coordinates a society's social, economic, and religious activities. Objectification and communication are served through ‘natural’ rhythms, impressive meteorological phenomena (seasons), the world of plants and animals, and, frequently, the phases of the visibility of the moon (‘lunation,’ ‘month’). A year built by lunar months (12 × 29.5…

War as a Social Institution 1. Definition: War is an organized carrying out of a → conflict between or among groups equipped with deadly weapons. Unlike the individual exercise of violence, war is therefore a societal institution that permits, indeed legally prescribes, the killing of other persons. Depending on the respective degree of organization and complexity of the societies involved, the profile of war can differ greatly. War presupposes the existence of at least a rudimentary military force an…

A Primary Category 1. Like space, time belongs to the primary categories of human perception and human construction of the world. There is no priority between the two. Time is repeatedly described in metaphors of space (length of time, axis of time), concrete space, at the same time by movements, and therefore by time (three-day trip, or three light-years away). Time appears as a fixed property of the world—unchangeable, encompassing, and subjecting everything to temporalization. Acts and events ca…

[German version] I. General Literary communication is communication by means of texts - stabilized, coherent and substantial statements. These may be written or eventually put down in writing, but they may also remain oral ( Literacy). Since for earlier societies as a rule only written texts can be studied, the term ‘literature’ focusses on such sedimented media of literary communication. Nevertheless, particularly for ancient societies the mainly oral character of literary communication must be emp…

[German version] Rhetor in the Augustan period; came from Asia (Sen. Controv. 9,6,16). In the twenties BC, at the latest, he probably taught in Rome, more often in Greek than in Latin (Sen. Suas. 4,5). Amongst his outstanding students were  Papirius Fabianus (who later turned away again from F.'s style) and Ovid; close contact with the imperial house is shown by F.'s homage to Maecenas (through the frequent quoting of Vergil's verses, Sen. Suas. 3,5) and probably also by the fact that Seneca menti…

[German version] (ἡμερολόγιον; hēmerológion) is a text arranged according to the days of the year. The ancient spectrum of meaning ranges from  calendar (Plut. Caesar 59) to diary (Cosmas Indicopleustes, Topographia christiana PG 88,276A, 6th cent. AD) and is still used in the specialized Latin of the 19th cent. in this way. In modern scientific language hemerologion is used to describe two quite different objects. In Egyptology and the study of the Ancient Orient, hemerologion refers to lists with a divinatory (and as a corresponding frame of reference - cosmologic…

[German version] I. Ancient Orient In the Ancient Orient, Akkadian scribes acted as grammarians, adding Sumerian translations to Akkadian flective forms, or who provided abstract grammatical explanations for Sumerian syllables. Grammatical texts took the form of a two-columned list; there were no grammatical rules expressed in sentence form. In order to achieve congruence between the non-isomorphic languages of Sumeria and Akkadia, grammarians made up artificial Sumerian forms, neglected morpho-synta…

[German version] (ἐπίδειξις; epídeixis). One of the three   genera causarum . Aristotle determined the epideixis as the type of a speech that does not elicit the listener's judgement or decision, but simply places him into the role of spectator ( theōrós): the speech itself is what is being tested (Rh. 1358b). It is not a necessary, but a plausible consequence that the function of directing the attention towards the speech itself is supported by certain topics, that is, topics of praise or reprimand, thus giving preference to mimetic t…

[German version] Female critic of sexual moral hypocrisy in Juv. 2,36-65; if this is meant to be a historical person (thus [2]), she could be identical with the L. characterized as a rich widow in Mart. 2,32,5f. (also not definitely historical). Rüpke, Jörg (Erfurt) Bibliography 1 PIR2 L 113 2 S. Morton Braund, Juvenal. Satires Book 1, 1996, 129.

[German version] (παράπηγμα; parápēgma) in ancient usage describes a peg calendar, which permitted the tracking of calendar dates (e.g. the 'Fasti Guidizzolenses' for the whole year, InscrIt 13,2,234, but probably also weekday calendars) by the (usually daily) movement of pegs. This form of calendrical orientation by means of individual pegging was particularly interesting where it permitted keeping track of calendar systems which deviated from 'civil' calendars of the time, i.e. for phases of the …

Name of an old patrician family, which was said to have immigrated to Rome under King T. Tatius with V. [I 10] (Dion. Hal. Ant. Rom. 2,46). The name, derived from the old personal name Valesus/ Valerus, was originally Valesios (cf. V. [I 7]; CIL XII p. 298g: Valesies; Fest. 22; Varro, Rerum divinarum fr. 66 Cardauns [4; 5]); the censor App. Claudius [I 2] introduced the new spelling in 312 BC (cf. Dig. 1,2, 2,36). Because in Antiquity the name was derived (etymologically correctly) from valere, 'to be strong', it was considered to be a good omen ( boni ominis nomen, Cic. Div. 1,102; Cic. Sca…

Roman nomen gentile, recorded from the 2nd cent. BC onwards (AE 1997,283; Schulze, 160). [German version] [1] Recitator, 2nd cent. BC Roman recitator of the 2nd cent. BC, who recited the Annales of Ennius [1] to large crowds on particular days (Suet. Gramm. 2) and who was understood in later times as a grammarian. Obtaining a textual edition from the Anecdoton Parisinum (GL 7,534) by conjecture on the name is problematic. Rüpke, Jörg (Erfurt) Bibliography HLL 1, § 38. [German version] [2] Legate, fell in 53 BC Died in the Parthian War in 53 BC, when, as a legate of M. Licinius …

Chronological periodicity, typically 4-10 days, linked with particular public activities (religious, political, commercial), often in the form of market days ( nundinae ) [1]. [German version] I. Types Two different forms of 'week' were known in antiquity. (1) The type corresponding to the modern week, of fixed length and ignoring the monthly calendar, only took hold gradually, at first in the form of the seven-day week ( h ebdomas), based on the Sabbath and probably regular from the time of the Jewish exile (587-539 BC), and the eight-day week ( o gdoas) of the Romans ( nundinum), also d…

Cognomen in the family of the Valerii ( Valerius). The best-known bearers are Manius Valerius Maximus M. ( cos. 263 BC), a commander in the Second Punic War, Marcus Valerius M. Rufus ( cos. 53), a follower of Caesar and antiquarian, and Marcus Valerius M. Corvinus ( cos. suff. 31), a supporter of emperor Augustus, who promoted Tibullus and other contemporaneous poets. Elvers, Karl-Ludwig (Bochum) [German version] [1] Valerius M. Avienus Legatus senatus in c. AD 396/98, praef. praet. for Italia and Africa As a member of an old consular family (Rut. Nam. 1,271f.; Macr. Sat. 1,6,26), he became l…

[German version] [1] V. Cerialis Amicus of Pliny the Younger (Plin. Ep. 4,21). Eck, Werner (Cologne) [German version] [2] D. V. Fidus Senatorial cos. suff. in November/December AD 148, together with M. Calpurnius [II 16] Longus (AE 1996, 1384 = [1]); governor of the province of Syria Palaestina in 150 (PSI IX 1026 = [2]). Member of the Pontifices in 155 (CIL VI 2120). IGLS VI 2777 is probably his burial inscription [3]. Eck, Werner (Cologne) Bibliography 1 J. D'Arms, Memory, Money, and Status at Misenum: Three New Inscriptions from the Collegium of the Augustales, in: JRS 90, 2000, 126-144 2…

Name of a Roman plebeian family probably deriving from the Italic praenomen Pompo, tracing back, like the Aemilii, Calpurnii and Pinarii, to one of the sons of Numa Pompilius (Plut. Numa 21,2; cf. Nep. Att. 1,1). In the 3rd century BC the Mathones (cf. P. [I 7-9]) achieved consulship, but later the family was insignificant. The most prominent member was a friend of Cicero, T. P. [I 5] Atticus. I. Republican Period [German version] [I 1] P., Cn. People's tribune in 90 BC People's tribune in 90 BC, killed in the Civil War in 82; Cicero quite often heard him in his youth; his j…

I. Historical [German version] A. Youth and early career C. Iulius Caesar was born in 100 BC on the 13th of Quintilis (from 44 BC: Iulius/July); his mother was Aurelia, a daughter of L. Aurelius Cotta ( cos. 119 BC; [1. 327]). His father became praetor in 92 BC, and died 85 BC. Nothing is known of C.'s childhood and early youth. As it was the custom for the Roman aristocracy, C., too, presumably spent his first years in the care of his mother, followed between the ages of 7 and 15 by elementary schooling and grammatical tuition (G…

[German version] [1] P., C. Roman teacher of rhetoric and orator, 2nd cent. BC A Roman distinguished by his education (Lucil. 592-596 Marx; Cic. Fin. 1,7; Plin. HN pr. 7), who was believed by some contemporaries to have written the speech De sociis et nomine latino (against C. Sempronius Gracchus' policies concerning the allies) for C. Fannius [I 1] in 122 BC, a speech which far outshone Fannius' other speeches in terms of rhetoric (Cic. Brut. 99: 'from the Elders'). More likely one of the first teachers of rhetoric at Rome than a senator.…