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(Φωκυλίδης/ Phōkylídēs). [German version] [1] Poet from Miletus, c. 540 BC Greek poet from Miletus (Phryn. 336, p. 463 R.; Suda) who wrote hexameters and elegiac gnomai (gnome; elegiac: Athen. 632d; both: Suda φ 643), c. 540 BC (Suda). The Γνῶμαι/ Gnômai, aphorisms, are ascribed to P. by many authors (e.g. Plato, Aristotle, Cicero, Strabo, Dion [I 3] Chrysostomus, Athenaeus, Clement of Alexandria). They begin (as do those of Demodocus [2] of Lerus) with καὶ τόδε Φωκυλίδου/ kai tóde Phōkulídou, 'P. says this, too'). They are written in hexameters (from one to eight verses…

This item can be found on the following maps: Syria | Dead Sea (textual finds) | Caesar | Christianity | Zenobia | Coloniae | Alexander | Commerce | Hasmonaeans | Legio | Limes | Mesopotamia | Natural catastrophes | Phoenicians, Poeni | Pilgrimage | Pompeius | Aegean Koine [German version] I. Name Hebrew Y  rūšālēm, presumably ‘foundation of the (god) Šalēm’, in the Masoretic texts ( Masorah) always vocalized in the dual form Y  rūšālayim; Greek Ἱερουσαλήμ, Ἰεροσόλυμα; Latin Ierusalem, [ H] ierosolyma), archaizing Šālēm (Gn 14:18; Ps 76:3) or Y  bōs (Judg 19:10-11; 1 Chr 11:4-5), und…

[German version] The special tax of two drachmas per person imposed on the Jewish population after the conquest of Jerusalem (AD 70) by Vespasianus (Jos. BI 7,218). The fiscus iudaicus ( FI) replaced the half-shekel tax levied for the Jewish Temple and was regarded as a punitive measure as it was diverted to the temple of Jupiter Capitolinus in Rome. Under Domitianus the FI was collected rigourously as a measure for preventing conversions (Suet. Dom. 12,2) [3; 4; 7], but already under Nerva the collection was eased off [1; 4]. The levying of the FI is attested until the mid 3rd cent. AD …

[German version] (Λιβιάς; Libiás, Latin Livias, also Iulias). Town in the eastern Jordan valley, the Aramaic name of which is bet ramta, and which, according to Jewish tradition, is to be identified with the biblical bet haran (or haram; Nm 32:36; Jos 13:27) (jTalmud Shevi 9,2 [38d]). The Christian traditions of Hier. and Eus. (Euseb. On. 48,13ff.; Βηθραμφθά, Bēthramphthá) follow this. Even if this identification is not certain, bet ramta is undoubtedly identical with the town mentioned by Jos. (BI 17,10,6) Bētharámata (Βηθαράματα), where Herodes [1] the Great owned a palac…

(Μανάημος; Manáēmos). Greek form of the Hebrew proper name Menaḥem (‘the comforter), attested in the Old Testament (2 Kgs 15:14ff.) and in other Semitic languages. [German version] [1] Essenian, 1st cent. BC Essenian ( Essenes) (1st cent. BC), who foretold Herod ( Herodes [1]) the Great that he would become king and that he would turn his back on godliness and and justice, and who predicted, in a second prophecy, the duration of his reign (Jos. Ant. Iud. 15,10,5). Like M. [3], the son of Judas Galilaeus, he is identified with the scribe M. [1; 2]. Wandrey, Irina (Berlin) [German version] [2] In…

(Σίμων/ Símōn). [German version] [1] Sculptor in bronze from Aegina, c. 480-460 BC Sculptor in bronze from Aegina. S. participated with a horse and a charioteer in the votive offerings dedicated by Phormis at Olympia; accordingly, his period of artistic activity is around 480-460 BC. The base which belonged to it has been identified. A dog and an archer by S. (Plin. HN 34,90) probably formed a further group. Neudecker, Richard (Rome) Bibliography Overbeck, nos. 402, 437  M. Zuppa, s.v. S. 2, EAA 7, 1966, 315  F. Eckstein, Anathemata, 1969, 43-49  E. Walter-Karydi, Die äginetische Bi…

I. Ancient Orient [German version] A. General The magic of the ancient Orient and of Egypt is based on a view of the world that runs counter to that of religion. In the world-view of magic, men, gods and demons are tied to each other and to the cosmos by sympathies and antipathies, whereas in the religious world view everything is created by the gods for their own purposes; the relations between men and the cosmos are the result of deliberate actions of the gods. In the practice of religion, however, b…

(Ἰώσηπ(π)ος; Iṓsēp(p)os, Ιώσηφ(ος); Iṓsēph(os)). From Hebrew yosep yosipyah ‘may God add (further children)’, a prevalent Jewish name in memory of the biblical patriarch Joseph (Gen. 35; 37-50), e.g. in the Herodian family. [German version] [1] Uncle and brother-in-law of Herod [1] the Gr. Uncle and brother-in-law of  Herod [1]  the Great (Jos. Ant. Iud. 15,65; 81). He acted as his deputy for the duration of Herod's journey to M.  Antonius [I 9] in 34 BC. He became involved in the intrigues surrounding Queen  Mariamme, his wife Salome pr…

(Ἑκαταῖος; Hekataîos). [German version] [1] Tyrant of Cardia, 4th cent. BC Tyrant of  Cardia, kept in office by  Alexander [4] although  Eumenes [1] made an effort to free the city (Plut. Eumenes 3). In the Lamian War, he supported  Antipater [1] (Diod. Sic. 18,14,4). Badian, Ernst (Cambridge, MA) [German version] [2] Henchman of Alexander [4] the Gr., 4th cent. BC One of the  hetairoi of Alexander [4], entrusted by him in 336 BC with the removal of  Attalus [1], whom he murdered (Diod. Sic. 17,2,5; 5,2). Badian, Ernst (Cambridge, MA) Bibliography Berve 2, no. 292 (not identical with …

[German version] (Ματθίας/Matthías); variant of the proper name Mattathias, Hebr. Mattityah, ‘gift of God’). Father of the historian Iosephus [4] Flavius, of whom little is known apart from his son's statements in his vita (Jos. Vit. 1). He lived from AD 6 until after AD 70, since Iosephus reports on the fate of his parents during the Jewish War (Vit. 41; Jos. BI 5,13,1). M. was a member of the priestly clan of Yehoyarib (1 Chr 24,7) and his great-grandmother was presumably a daughter of Alexander [16] Iannaeus and therefore a Hasmonean (Vit. 1,4; critical [3], affirmative [2]). Wandrey, Iri…

[German version] (from the Hebrew personal name ṭōviyyȧh, Neh 2,10; Τωβιας/ Tōbias, LXX, cf. ὑιοὶ Τωβια/ hyioì Tōbia 'sons of Tobias', 2 Esr 17:62). The family of the T. played a leading economic and political role at the time of the second Temple (III) in Iudaea (Judah and Israel). Archeologically attested is Hyrcanus's fortress of Tyrus which was probably built on the ruins of the ancestral seat of the T. in present-day Irāq al-Amīr (Transjordan) [1]. The first historically traceable representative is known f…

[German version] (Φερώρας; Pherṓras). Youngest son of Antipater [4], born c. 68 BC probably in Marissa (Idumaea), died c. 5 BC. His first marriage was to a Hasmonaean princess (the sister of Mariamme [1] I, the first wife of his elder brother Herodes [1] I), his second was to a "slave girl" (Jos. BI 1,24,5; Jos. Ant. Iud. 16,7,3). P. was a close comrade-in-arms of his brother Herodes: on his commission he restored the fortress of Alexandreum to the north of Jericho (Jos. Ant. Iud. 15,11,5; Jos. BI 1,16,3), acted …

[German version] [1] Prophet see  Prophets Wandrey, Irina (Berlin) [German version] [2] Jud.-Hell. tragedian (Ἐζεκίηλος, Εζεκιῆλος; Ezekíēlos, Ezekiêlos). Judaeo-Hellenistic tragedian, who probably lived in Alexandria (or see [5]). The draft of the Exagōgḗ, the only known work of E., of which 5 fragments (269 trimeters) have been preserved, can be dated to the period between c. 240 BC ( terminus post quem: origin of the Septuagint) and 100 BC ( terminus ante quem: evidence from  Alexander [23] Polyhistor). The preserved verses (the most complete tragedy fragments af…

[German version] [1] Granddaughter of Aristobulus II. and Iohannes Hyrcanus II. (Hebrew Mirjam; the form Mariamne in Fr. Hebbel's drama is a corruption from later MSS). Granddaughter of Aristobulus [2] II. and Iohannes Hyrcanus [3] II. Born c. 53/52 BC, M. was a celebrated beauty. Married to Herod ( Herodes [1]) the Great, she became involved in the intrigues and conflicts between Hasmoneans and Herodeans. In 29 Herod had her executed on suspicion of unfaithfulness based on the calumnies of his sister Salome (Jos. Ant. Iud. 15,218-236). Bringmann, Klaus (Frankfurt/Main) Bibliography A…

(Καλλιρ[ρ]όη; Kallir(r)hóē, ‘the fair-flowing’). [German version] [1] Daughter of Oceanus Daughter of Oceanus, wife of  Chrysaor [4], mother of  Geryoneus (Hes. Theog. 351; 979ff.; Apollod. 2.106; Hyg. Fab. 151). She appears in the circle of  Persephone (H. Hom. 5,419); also mentioned as wife of Manes or of Poseidon (Dion. Hal. Ant. 1.27.1; schol. Pind. O. 14.5). Zingg, Reto (Basle) [German version] [2] Daughter of Achelous Daughter of Achelous, wife of  Alcmaeon [1], mother of Amphoterus and Acarnan (Apollod. 3.88ff.; Eur. Alcestis TGF fr. 79). Zingg, Reto (Basle) …

[German version] (προσήλυτος/ prosḗlytos, 'one that has arrived (to join the group)'; Latin proselytus). The first recorded use of the Greek term prosḗlytos is in the Septuagint as a translation of the Biblical concept gēr (a 'foreigner' resident in Israel and enjoying special legal status) [8. 40-45; 9. 51 ff.]. Towards the end of the epoch of the Second Temple (1st cent. AD), prosḗlytos then chiefly refers to a convert to Judaism (Jos. Ap. 2,28) [4. 60 ff.], who enjoyed almost the same rights within the Jewish community as one born a Jew [1. 60-123]. Ac…