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I. Material [German version] A. Term and manufacture The term papyrus was adopted into the European languages via the Greek πάπυρος/ pápyros, lat. papyrus, and ultimately is the source of the modern terms for paper, Papier, papier, etc.  Papyrus is hypothetically derived from an (unattested) Egyptian * pa-prro ('that of the king'). Papyrus, an aquatic plant with a long stem and a triangular cross-section ( Cyperus papyrus L.), was in its processed form a widespread writing material ('paper') in the ancient cultures of the Mediterranean. Papyrus is produced by p…

[German version] (from lavabrum, diminutive labellum, Greek λουτήριον/ loutḗrion and λεκάνη/ lekánē). The labrum, a large shallow basin with a raised, thickened rim and resting on a high pedestal, served various purposes. As materials used for the labrum, marble, porphyry, clay, stone and others are cited. In the Greek realm, the labrum is a washbasin where men and women cleansed themselves with water; on vases in Lower Italy this often takes place in the presence of Eros, with waterfowl (swans or geese) sometimes cavorting in the water of the labrum. It also often appears in love o…

[German version] (ζειρά/z eirá). A loose colourful cloak, reaching to the feet and belted in the middle, worn by Arabs (Hdt. 7,69) and Thracians (Hdt. 7,75), which gave protection from the cold and, unlike the chlamýs , was long enough to keep the feet warm when on horseback (Xen. An. 7,4,4). In depictions of Thracians in Attic vase painting it can be identified from its length and ornamental decorations. Hurschmann, Rolf (Hamburg) Bibliography W. Raeck, Zum Barbarenbild in der Kunst Athens, 1981, 69-72 I. Mader, Thrakische Reiter auf dem Fries des Parthenon?, in: F. Blakolmer (ed.), …

Material and motifs indicate that jewellery in antiquity could be thought of as warding off evil or bringing luck. Not only men, women and children, but also idols wore jewellery. Jewellery was also often used as grave goods. [German version] I. Near East Beads made of shell and bone (later also wood) are again and again found in graves from the 7th/6th millennia BC. Gold and silver jewellery is known from the middle of the 3rd millennium BC from the Near East, sometimes with inlaid semiprecious stones, and in a great variety of forms (p…

[German version] I. Ancient Orient and Egypt Ceremonially decorated piece of furniture for gods and rulers to sit on, with a high back and often with arm-rests. The sides were often shaped as animals or animal protomae; the legs were often worked in the shape of animal legs. Apart from a few fragments in stone, most thrones were probably made of wood and hence in the area of the Near East have not been preserved, but are known from numerous depictions. Thrones were presumably usually provided with metal (gold) or ivory embellishments (cf. the numerous surviving examples from Egypt). Nissen, H…

[German version] Group of red-figured Campanian vases, named after one of its motifs (an owl standing on a column or pillar), dating from the 2nd and 3rd quarters of the 5th cent. BC. The primary pottery form is the Attic ('Nolan') amphora (Pottery, shapes and types of, fig. A 5), while kalpis (Pottery, shapes and types of, fig. B 12), krater and jug are much rarer. In their adoption of the particular shapes of amphora and kalpis, as well as in their style, the painters of the OPG attempted to imi…

[German version] (ξυρόν/ xyrón; Lat. novacula, cultellus, culter tonsorius). Razors were used from the early Greek period on for shaving the  beard and cutting hair from the head when in mourning, for example; numerous examples survive. They could easily exceed 20 cm in length; materials used for blades were iron and bronze; for handles bronze, ivory and wood. Razors are instanced in various forms: they could be shaped like a spatula or a crescent, long and slender with a straight or curved blade, broad…

[German version] A plate or flat Roman bowl of varying size, form (oval, rectangular or multiangular) and function; it was used in kitchen work (e.g. Petron. Sat. 28,8), but more often for the serving of dishes like fish, meat and poultry (Mart. 7,48,3; 11,31,19); drinking-cups were served on it. It also found use in Roman legal relations. It is mentioned further as a torture instrument, and the head of John the Baptist was presented on a lanx. In religious ritual , lanx generally designates the sacrificial vessel (e.g. Verg. G. 2,194; Verg. Aen. 213-214). Materials for the lanx included pr…

[German version] (περισκελίς/ periskelís, περισκέλιον/ periskélion. Latin periscelis, periscelium). Term no longer current in archaeological scholarship for a simple band of material or metal worn as a thigh ornament above the knee by women of the lower classes and prostitutes (Hor. Epist. 1,17,56; Alci. fr. 4; Petron. 67), less commonly by women from higher circles (Petron. 67; Longus 1,5). They should be distinguished from clasps worn above the ankle and known as compedes (Petron. 67; Plin. HN 33,39-40 and 152). Such bangles and clasps are common in Greek and Roma…

[German version] (χλαῖνα; chlaîna, from χλιαίνω; chliaínō, ‘to warm’). Already mentioned in Homer (Il. 16,224; Od. 4,50 and passim) as a warm coat for men made out of sheep's wool to protect against cold and rain. The chlaina could be laid over the shoulders unfolded (ἁπλοΐς; haploís) or double-folded (δίπλαξ; díplax) and be held together with a pin; it could be red or purple in colour and decorated with patterns or figures (Hom.Il. 10,133; 22,441). The chlaina was, according to Poll. 7,46, worn as a cape over the  chiton and was part of the dress of farmers and shepher…

[German version] A. Ancient East Attested since the 2nd half of the 4th millennium, board games were used as a pastime but also for divination purposes ( Divination; in conjunction with models of the liver [3]). The playing boards of 5 × 4 squares were made from wood (carved or with coloured inlays), stone (painted or with inlays) or baked clay; the playing pieces and dice, from ivory or bone; no information is available on the way the games were played. There is probably no connection with the Egypt…

[German version] (Πάταικοι; Pátaikoi). Dwarf figures, mounted on the bow of Phoenician triremes according to Hdt. 3,37. Coins from Aradus [1] and Sidon from the late 4th cent. BC onward show half-figures or protome heads on ships [1. table 2,1, table 18,12-14]. From these Phoenician figures the term was transferred to figures of dwarfs; pátaikos thus became a descriptive proper name for people of short stature (Hdt. 7,154; cf. also the Pataíkeia festival at Delos, named after its founder Pátaikos). The term also became proverbial for thieves, however. Herodotus compares t…

[German version] (τὸ κωνώπιον; tò kōnṓpion, Latin conopium, conopeum). Originally, the konopion was a sleeping net for the protection against mosquitos, flies, etc. (Anth. Pal. 9,764; Prop. 3,11,45). According to Hdt. 2,95, the Egyptians even used their fishing nets for this purpose. The term was later used in various ways for litters and sofas (medieval canapeum developed into canapé). A cradle was called conopeum as well. Hurschmann, Rolf (Hamburg) Bibliography Bibliography: see Kline.

(ἀστράγαλος; astrágalos). [German version] [1] see Ornaments see  Ornaments Hurschmann, Rolf (Hamburg) [German version] [2] Playing-piece Playing-piece ( talus). Knucklebones from calves and sheep/goats, also those made of gold, glass, marble, clay, metals and ivory, mentioned already in Hom. Il. 23,85-88 as playing-pieces. Astragaloi were used as counters for games of chance,  dice and throwing games, including the games ‘odd or even’ (Pl. Ly. 206e) or πεντάλιθα ( pentálitha,  Games of dexterity). In the astragalos game the individual sides had varying values: the co…

[German version] A coat-like cloak made of thick wool (Greek: (χ)λαῖνα/ (ch)laîna). Cited in Rome as an article of clothing of the Augures and Flamines when offering sacrifice, as well as of the mythical kings, and found on monuments; in the Imperial period it was part of men's and women's costume. The laena was a special form of the toga and was made by doubling the semicircular-shaped cut of the toga praetexta to an almost circular cloth. By laying together the two circular segments, a toga-like garment was formed that was laid around the shoulders and covered both arms. The laena was worn o…

[German version] Ribbon, braid or trimming with a wide variety of meanings. Limbus describes the head band and the belt and even more so the edging and hem on garments (Ov. Met. 6, 127; Verg. Aen. 4,137) that could also be colourful or made of gold (Ov. Met. 5, 51). The band that runs across the celestial globe and contains the zodiac was also called the limbus (Varro, Rust. 2,3,7, Zodiac). Limbi were also the cords on the nets of hunters and fishermen. Hurschmann, Rolf (Hamburg)

[German version] Anonymous Attic bowl painter of the late 6th cent. BC, named after the potter Euergides; however, he also worked for the potter Chelis (bowl Paris, LV Inv. G 15 [1. 91, no. 51]), possibly for other potters as well. His c. 150 extant bowls are mainly painted with genre images (scenes depicting athletics, horses, chariots, as well as symposium and komos scenes), as well as mythological (Hercules, Theseus, Peleus-Thetis, Ajax-Achilles playing board games, etc.) and Dionysian topics; fabulous creatures (griffin, sphinx, Pe…

[German version] (περιρ(ρ)αντήριον; perir(r)hantḗrion). Large basin of clay, marble or limestone on a tall stand with a cylindrical shaft and base of quite considerable proportions, the basin being either firmly attached to the stand or separable. Similar in form and appearance to louteria (Labrum), perirrhanteria were used for ritual purification by sprinkling with water and stood in front of temples, at the entrances to sanctuaries and at cult places in gymnasiums or at herms (whereas louteria were used for everyday bodily cleaning). In Athens there were also perirrhanteria at t…

[German version] (στέφανος/ stéphanos, στεφάνη/ stephánē, Lat. corolla, corona). Wreaths and garlands were formed out of flowers, leaves and branches, or were reproduced (out of bronze, silver and gold; cf. e.g. [1]) in their image. They were a constituent part of culture and everyday life in Greece and Rome: a symbol of consecration, honouring and decoration for people and gods. Wearing a wreath was a mark of distinction ( cf. Apul. Met. 11,24.4) and it was reprehensible to attack a person wearing one ( cf. Aristoph. Plut. 21). Wreaths have been worn from time immemorial (Tert…

[German version] Pots (primarily volute kraters) of Apulian Red Figure vase painting with representations of the Underworld; the divine couple Hades and Persephone are found, sometimes enthroned within palace architecture, often with Hermes. The following can also be present: Hecate, Dike [1], the Judges of the Dead (Triptolemus, Aeacus, Rhadamanthys), Orpheus and Eurydice [1], Heracles [1] subduing Cerberus, Megara [1] with her children. In addition mythical evildoers and penitents appear, e.g. t…