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Mysteria

(1,961 words)

Author(s): Graf, Fritz (Columbus, OH)
(Μυστήρια/ Mystḗria). [German version] A. Terminology Mysteria is the Attic name of the main cult festival of Demeter and Kore (Persephone) in Eleusis [1]. The name is formed in the same way as most Attic festival names, but the etymology is unclear (Mysteries [1. 15]). Eleusis was also the place for the polis festival of the Eleusinia, a festival which included games and contests, probably held in late spring, in modern times often confused with the Mysteria. Beginning with Hdt. 2,51,2, the festival…

Afterlife, concepts of

(1,141 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] Views about what awaits humans after death exist in most cultures. In the Graeco-Roman world, they were found in literature and art, in philosophical reflection, theological propaganda and, not least, in epitaphs; yet the literary and philosophical opinions in themselves are more coherent than the everyday concepts expressed in the epitaphs. It must also be emphasized that it is difficult to discern a strong connection between concepts of the afterlife and funerary rites, in the s…

Arethusa

(416 words)

Author(s): Strauch, Daniel (Berlin) | Kalcyk, Hansjörg (Petershausen) | Funke, Peter (Münster) | Lafond, Yves (Bochum) | Sonnabend, Holger (Stuttgart) | Et al.
(Ἀρέθουσα; Aréthousa). Frequent name for springs. [German version] [1] Spring on Homer's Ithaca Spring on Homer's  Ithaca, where the swine of  Eumaeus graze (Hom. Od. 13,408; Plut. Mor. 776 E; Steph. Byz. s. v. A.). To identify A. with the spring of Perapigadi on the modern Ithaka, 5 km south-east of Vathy, is speculative. Strauch, Daniel (Berlin) Bibliography A. Heubeck, A commentary on Homer's Odyssey, 1992, 189 f. A. J. Wace, F. H. Stubbings, A companion to Homer, 1963, 414-416. [German version] [2] Name for the main spring of Chalkis on Euboia The name handed down by numerou…

Alcathoe, Alcithoe

(173 words)

Author(s): Graf, Fritz (Columbus, OH)
(Ἀλκαθόη, Ἀλκιθόη; Alkathóē, Alkithóē). [German version] [1] Figure of Greek myth: One of the Minyades One of the Minyades, together with Leucippe and Arsinoe, daughter of Minyas of Orchomenus. Her myth belongs to the myths of resistance against Dionysus and is an aition of their  agrionia (Plut. Quaest. Graec. 299ef). While all the other women celebrated the god on the mountain, the Minyades remained at the loom and remained unmoved by miraculous signs. Finally Dionysus made them insane; they tore Leucippe's …

Aedituus

(258 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] ‘Temple guardians’, older, aeditumus (discussions of the word form Varro, ling. 7,12; rust. 1,2,1; Gell. NA 12,2; ThLL 1,934,6 ff.). The aedituus (inscriptions attested for women also: CIL VI 2209. 2213) is especially responsible for access to the temple -- he opens the temple, gives admittance to private individuals, even to the cult idol itself (Sen. Epist. 41,1), and can also, when directed by the responsible magistrate, open the temple on exceptional occasions, for instance for thanksgiving festi…

Anna

(87 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] Sister of  Dido; she plays an important narrative role especially in Verg. Aen. 4 [1]. Her earlier history is not clear: according to Varro it was not Dido, but rather A. who immolated herself for love of Aeneas (Serv. auct. Verg. Aen. 4,682; Serv. Verg. Aen. 5,2). Ovid at the latest identifies her with the goddess  Anna Perenna; the possibly Semitic name of Dido's sister was associated by popular etymology with annus, ‘year’. Graf, Fritz (Columbus, OH) Bibliography 1 R. Heinze, Vergils ep. Technik, 1915, 126-130.

Carmentis

(253 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (In Greek always, in Latin very rarely Carmenta). Roman goddess of birth and ‘everything future’ (Fast. Praenestini on 11 January). Even if in historical times, she was overshadowed by related female deities (especially  Iuno Lucina), her old importance is evident in the existence of a Flamen Carmentalis. Her sanctuary lay between the Capitol and the Tiber at the Porta Carmentalis [1] and was regarded as being founded by the matrons at the resumption of births after a birth-strike…

Aeacides

(161 words)

Author(s): Graf, Fritz (Columbus, OH) | Zahrnt, Michael (Kiel)
(Αἰακίδης; Aiakídēs). [German version] [1] Patronym for mythical descendents of Aeacus, the Molossian king Patronym for mythical and historical figures, who traced their lineage back to Aeacus: Peleus, Achilles, Neoptolemus, the Molossian kings [1]. Graf, Fritz (Columbus, OH) Bibliography 1 P. R. Franke, Die ant. Mz. von Epirus, 1961, 270.42 (literature). [German version] [2] Molossian king Son of the Molossian king  Arybbas and father of   Pyrrhus (Plut. Pyrrhus 1,5 ff.; Paus. 1,11,1; Diod. Sic. 16,72,1); after the death of Alexander [6] he succ…

Abeona

(82 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] Roman ‘special deity’ which according to Varro (ant. rer. div. 116 Cardauns) is mentioned in Christian polemic (Tert. Ad nat. 2,11; Aug. civ. 4,21) together with Adeona, and is derived from abire or adire. According to Varro both are deities of childhood; the etymological derivation probably refers to the first attempts to walk. The problems associated with all   indigitamenta apply to the name. Graf, Fritz (Columbus, OH) Bibliography B. Cardauns, M. Terentius Varro. Antiquitates rerum divinarum II (commentary), 1976, 206.

Gaia

(507 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Γαῖα, Γῆ; Gaîa, ). Greek personification of the earth as the basis of all existence; her name can be interpreted possibly in Indo-European as ‘she who gives birth’ [1]. From Hesiod (Theog. 117ff.), she is seen in theogonic poetry as a primal power, who first gave birth to  Uranus, the sky, and Pontus, the Sea, then became the mother of the subsequent generation of deities as well as that of a number of monsters, whose birth even posed a threat to the order of Zeus ( Giants,  Typho…

Hygieia

(306 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Ὑγίεια; Hygíeia). Personification of health and one of the daughters of  Asclepius and  Epione (along with  Aceso, Iaso and Panacea); she has no independent mythology. While her sisters incorporate various forms of healing in their names (Greek iáomai, akéomai), H. is the personification of ‘health’ itself. As such, by the late 5th cent. BC she began to displace the rest of her family, at least in cultic significance (Aristid. 38,22). In cult worship, she is usually the only one invoked together with Asclepius and ma…

Agelaus

(362 words)

Author(s): Graf, Fritz (Columbus, OH) | Günther, Linda-Marie (Munich)
(Ἀγέλαος; Agélaos). A suggestive hero name (‘leader of the warring people’): [German version] [1] Figure from the Iliad: Greek, whom Hector kills Greek, whom Hector kills (Hom. Il. 11,302). Graf, Fritz (Columbus, OH) [German version] [2] Figure from the Iliad: Greek, whom Diomedes kills Trojan, whom Diomedes kills (Hom. Il. 8,257). Graf, Fritz (Columbus, OH) [German version] [3] Figure of Greek myth: Son of Hercules and Omphale Son of Hercules and Omphale, progenitor of the Lydian kings (Apollod. 2,165). Graf, Fritz (Columbus, OH) [German version] [4] Figure of Greek myth: Son o…

Delius

(193 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Δήλιος; Dḗlios). Epithet of  Apollo, indicating his association with the island of  Delos: he was born there, and along with  Leto and  Artemis had a central cult site there. D. is as frequent an epiclesis for Apollo as  Pythius, which indicates his association with  Delphi. Whereas there are many cases where the cult of a divinity named Pythius was established (i.e. sanctioned) by the Delphic oracle, there is no comparable institution on Delos: the epiclesis D. is more the expres…

Agetor

(60 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Ἀγήτωρ; Agḗtōr, Doric for Ἡγήτωρ; Hegḗtōr). Epiclesis of Zeus in Sparta, connected with the preliminary sacrifices at the beginning of a campaign (Xen. Lac. Pol. 13,2), of Hermes in Megalopolis (Paus. 8,31,7, in the form of Hermes) and of Apollo Karneios in Argos (Theopomp, FGrH 115 F 357 = Schol. Theocr. 5,83). Graf, Fritz (Columbus, OH)

River gods

(1,397 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] I. Egypt see Nile. Graf, Fritz (Columbus, OH) II. Greece and Rome [German version] A. General The personification of conditions from the physical environment is part of many myths and religions in antiquity. Apart from the sun and the moon, the mountains and rivers are of special significance: they firmly belong to a particular local environment, and thus define identity and home. Whereas the mountain gods in the Greco-Roman world have only mythological and hardly any cultic reality, the worship …

Alcyonides

(282 words)

Author(s): Hünemörder, Christian (Hamburg) | Graf, Fritz (Columbus, OH)
[German version] [1] Kingfisher (Ἀλκυονίδες [ Alkyonídes] = ἀλκυόνες [ alkyónes], also ἁλκ-, therefore ‘halcyon days’), kingfisher, alcedines, colourful fish-eating coraciiformes (cf. Aristot. Hist. an. 8(9),14,616 a 14-18; Plin. HN 10,89). In Greece they were only winter guests and their brooding (at that time actually unknown) was said to take place during the calm of 14 days (ἀλκυονί(τι)δες, ἀλκυόνειοι ἡμέραι [ alkyoní(ti)des, alkyóneioi hēmérai], alcyonii dies, Alcedonia, Plur.) [1; 2] that can occur on many seas during winter solstice (as an exception! cf…

Leucippe

(73 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Λευκίππη; Leukíppē, ‘the one with the white horse’), as a counterpart to Leucippus with his noble associations, is a typical and almost arbitrarily used heroine's name. Thus it is given to a companion of Persephone (H. Hom. Cer. 418), the mother (Hyg. Fab. 250) or wife of Laomedon (Apollod. 3,146), or to one of the Minyades (Antoninus Liberalis 10), whom Ov. Met. 4,168 calls Leuconoe. Graf, Fritz (Columbus, OH)

Gaia Taracia

(109 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (or Gaia Fufetia). A Vestal, who donated to the city of Rome the campus Tiberinus (the Tiber island according to Plut. Publicola 8,8,101b, or rather the Campus Martius according to Gell. NA 7,7,4); therefore, she was not only honoured with a statue (Plin. HN 34,11,25), but also with a law which set out the central prerogatives of the vestals ( lex Horatia, Gell. NA 7,7,2-4). This story is the aition for these rather unusual privileges, which in many aspects gave the Vestals an equal standing with men. Graf, Fritz (Columbus, OH) Bibliography A. Momigliano, Tre figure miti…

Androgeos

(173 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Ἀνδρόγεως; Andrógēos). Son of Minos and Pasiphae. His death in Attica led to the military campaign by Minos for revenge and to paying a tribute of seven girls and seven youths to the Minotaur. He died after his victory in the first Panathenaea through an attack by one of the men he had defeated (Apollod. 3,209). Aegeus is also often made responsible for his death: he allows A. to be removed due to his connections to the sons of Pallas (Diod. Sic. 4,60 f.), or Aegeus despatched him against the Marathonian bull, which killed him (Paus. 1,27,10). As a figure venerated in Attic…

Ancile

(335 words)

Author(s): Graf, Fritz (Columbus, OH)
[German version] (Plural ancilia). Ritual bronze shields of the  Salii in the form of an 8; their form is common in Mycenae, later obsolete. Twelve in number, they belong to the ‘pledges of rulership’, pignora imperii (Varro, ap. Serv. Verg. Aen. 7,188), the religious guarantees for the permanence of Rome's might. Usually kept safe in the Regia, the ancilia are publicly displayed ceremonially twice yearly, in March and October, and worn by the Salii for a weapon dance, in their special ritual procession (in addition to the ancilia, trabea, pointed helmet, bronze girdle, breast plat…
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