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[German version] (ἀγάπη; agápē) In the NT (Jud 12) agápē is also used for the ‘love feast’ if it is an occasion of brotherly love (Tert. Apol. 39,16: agápē is equal to dilectio). Tertullian described a communal meal of the congregation comparable to ancient sacral meals. Since  Ignatius ( c. AD 110) admonished the community in Smyrna not to hold the agape without the bishop, he was probably referring to a joint celebration of the Eucharist with the ordinary meal as documented by Paul for Corinth (1 Cor 11,20-34) and which was in part custom until the 5th …

[German version] This modern name describes a group of theologians who worked as exegetes. A true bond as a school can only be demonstrated for theologians who temporarily resided in Antiochia between c. 350 and c. 430, e.g.,  Diodorus of Tarsus, his students  Theodorus of Mopsuestia,  Iohannes Chrysostomos and their (?) student  Theodoretus of Cyrrhus. The characteristics of this school are apparent in its exegetical work, such as the methodological prologues of a commentary on the Psalms attributed to Diodorus (CPG 2,3818): int…

(Μακάριος; Makários). I. Greek [German version] [1] Spartiate, in 426/5 BC in the council of war of Eurylochus Spartiate, in 426/5 BC he took part in the council of war of Eurylochus [2] in the campaign of the armed forces of Spartan allies against Naupactus and the Acarnanians and fell in battle at Olpae (Thuc. 3,100,2; 109,1). Welwei, Karl-Wilhelm (Bochum) Bibliography J. Roisman, The General Demosthenes and his Use of Military Surprise, 1993, 27ff. [German version] [2] M. of Alexandria Monk, 4th cent. AD According to the Historia monachorum in Aegypto [1. § 23], a certain M. (4th …

[German version] The Parisian Cod. Lat. 8084 of Prudentius transmits in fol. 156r-158v 122 v. an anonymous defamatory poem (CPL 1431), directed against a praefectus ( urbis or praetorio orientis), presumably Virius Nicomachus  Flavianus [2] the Elder, but alternatively perhaps  Vettius Agorius Praetextatus. The text is not only a Christian reaction to the pagan Roman renaissance under  Symmachus, but also a testimony of the Christian reception of Virgil. The Carmen contra paganos belongs to the genre of apologetic poetry, and makes interesting references to the pag…

[German version] F., an African, held office in 342-368/370 as bishop of  Aquileia. According to Jerome he wrote a gospel commentary Titulis ordinatis brevi sermone rusticoque (Jer. Vir. ill. 97,1) under Constantius [2] II (337-361). Perhaps three smaller fragments have been preserved (CPL 104); Jerome used the work for his own Matthew commentary (Praef.: PL 26,200 and Ep. 10,3). F. received  Athanasius in Aquileia in 345 but then pressured  Liberius of Rome to be lenient towards the Homoean movement ( Arianism) under e…

[German version] [1] Forms of the name The following are attested: Apollinaris or Ἀπολινάριος ( Apolinários) or Ἀπολεινάριος ( Apoleinários), but not  Ἀπολλινάριος ( Apollinários). Markschies, Christoph (Berlin) Bibliography Th. Zahn, Apollinaris, Apollinarius, Apolinarius, in: id., Paralipomena, Forsch. zur Gesch. des nt. Kanons 5/1, 1893, 99-109. [German version] [2] of Laodicea Priest and teacher of grammar Priest and teacher of grammar. According to Sozom. Hist. eccl. (2,46; 3,15-16; 5,18; 6,25) the father of  A. [3]. Savvidis, Kyriakos (Bochum) Bibliography J. Dräseke…

[German version] Between 556 and 561 a private collection was made in Rome of 243 letters from the pope and the emperor, emperor's edicts and rescripts, official reports, synodal decrees and creeds (inventory with evidence [1. 274-281]). The name of the collection derives from a MS earlier kept in the Umbrian monastery Santa Croce di Fonte Avellana; it is today kept in Rome (Vat. Lat. 4916). The inventory goes back to a (lost) document, which constituted a semi-official product of the Church polit…

Oscan praenomen ( Egnatius [I 3]). Attested as a Roman nomen gentile from the 2nd cent. BC. The most important holder is the seven-time consul M. [I 1]; the prominent Imperial-period Spanish bearer of the name, M. [II 3], is probably a descendant of family members of that Marius. I. Republican Period [German version] [I 1] M., C. Seven-time consul, victor over Jugurtha and over the Cimbri and Teutoni, opponent of Sulla The seven-time consul; victor over Jugurtha and over the Cimbri and Teutoni. Elvers, Karl-Ludwig (Bochum) [German version] A. The rise to political prominence Born c. 157 BC…

[German version] The Abgar legend is a pseudepigraphic correspondence between  Jesus of Nazareth and king Abgar V. Ukkāmā (= the Black; Tac. Ann. 12,12,2) of Edessa, who ruled the kingdom of Osroene from 4 BC to AD 50. The oldest version in  Eusebius, who allegedly found the letters in the Edessene archives and translated them from Syriac (H.E. 1,13,6-21). A. supposedly heard of Jesus' healing and invited him to Edessa to be healed by him. In his answer Jesus praised the king as blessed but would …

[German version] I. Greek (Γρηγόριος; Grēgórios) [German version] [I 1] Thaumaturgus Lawyer and theologian, 3rd cent. AD G. was born between AD 210 and 213, as the son of a wealthy pagan family in Neocaesarea/ Pontus (modern Niksar), probably under the name of Theodorus. In 232/3 (or 239), after a thorough elementary education G. actually wanted to study law in  Berytus/Beirut but before this in  Caesarea [2] (Palestine) got to know  Origen who taught there and then studied under his supervision the ‘Christian s…

(Εὐάγριος; Euágrios) [German version] [1] Ponticus Christian writer and monastic leader Religious writer and monastic spiritual leader (AD 345-399). Born in the Pontic Ibora, he was a pupil of  Gregorius of Nazianzus; after periods spent in Constantinople (ordination to deacon) and Jerusalem, he stayed in the Egyptian anchorite community of Kellia (Nitrian desert) from 383 as a much sought-after spiritual advisor. Posthumously condemned as an Origenist (553 Council of Constantinople), his few extant works …

[German version] (δοκηταί; dokētaí). With this generic term or τῶν ... δοκιτῶν αἵρεσις ( tôn ... dokitôn haíresis, Theod. Epist. 82,1) ancient Christian theologians from the middle of the 5th cent., as also recent academic research, designated various points of view that (in the minds of their critics at any rate) call into question or even repudiate the real humanity of  Jesus Christ and postulate a ‘pseudo-body’. Opponents of  Ignatius of Antioch maintained for example that Christ had only appeared to suffer (…

[German version] Inscription (IG XIV 2525 = SEG 29, 825 = [1]) on a marble panel discovered in 1839 at Augustodunum/ Autun. It consists of three elegiac distychs (V. 1-6) and five hexameters (V. 7-11). Alongside the Abercius inscription, it is one of the most significant examples of ancient Christian epigraphy; in its current form, it constitutes a funerary inscription commissioned by one Pectorius for his mother. The first six verses form the acrostic ΙΧΘΥΣΕ, so it must be assumed that this section of text is incompletely preserved ([1] ventures a completion: ἰχθύς/ ichthýs, ἐλπίς/ elpís…

[German version] Born c. AD 340; after his conversion to the Christian faith, between 360 and 363 he ended his military service (according to Paul. Nol. epist. 18,7, at any rate, with detailed description of the circumstances) and c. 380/386 became bishop of Ratomagus (modern Rouen). Letters to him from Paulinus [5] of Nola (Epist. 18 and 37) and from the Roman bishop Innocentius I ([1. vol. 1, 286]: a liber regularum) from this period survive. The focus of his work was the battle against Homoean theology in the Imperial church (Trinity III; Arianism), the advanc…

(Ἀκάκιος; Akákios). [German version] [1] Rhetorician and poet from Caesarea Rhetorician and poet from Caesarea, contemporary of  Libanius, who mentions A. numerous times in his letters, also known through Eunapius (Vitae Sophist. 497, cf. PLRE s. v. Acacius 6-8). After completing his studies in Athens, A. taught in Antioch [1]. He is said to have been superior to Libanius because of his natural talent. A. may have authored Ὠκύπους (Lib. Ep. 1380 W. = 1301 f.), the parody of a tragedy that was passed down …

(Ἁδριανός; Hadrianós) [1]. [German version] [1] Rhetor Sophist from Tyre, at 18 years of age a favourite pupil of  Herodes Atticus (Philostr. VS 2,10,585-586). With  Flavius Boethus (also from Phoenicia) he attended the anatomy lectures of  Galen in Rome in AD 162-166 (Gal. 14,627; 629 Kuhn). He may perhaps have been the target of mockery in Lucian's Pseudologístēs [1]. He taught in Ephesus (Philostr. VS 2,23,605) and (163-169) [2] honoured his patron there, the consular Cn.  Claudius [II 64] Severus, with a statue and a poem [3; 4]. From 176 at the l…

(Ὠριγένης/ Ōrigénēs). [German version] [1] Platonic philosopher, 3rd cent. AD Platonic philosopher of the 3rd cent. AD, not to be confused with the homonymous Christian O. [2] [1. 17ff.; 2. 404ff.]. Along with Erennius and Plotinus, he was a pupil of Ammonius [9] Saccas. O. wrote two works: On Demons and The one creator is the king (Ὅτι μόνος ποιητὴς ὁ βασιλεύς, fr. 1 and 2 Weber) [3. 92, 336f.]. Proclus conserves numerous comments of O. on the style and content of the proem of Plato's Timaeus (fr. 8-16 Weber). Since O. did not write a commentary on that dialogue, these remark…

(Νικόλαος/ Nikólaos). [German version] [1] Strategos of Ptolemy IV in Coele Syria, 219 BC Aetolian, stratēgós of Ptolemy IV in Coele Syria. In 219 BC, he unsuccessfully besieged the dissident Theodotus in Ptolemais,  but succeeded in preventing the encirclement of Dora by Antiochus [5] III. Made supreme commander in 218, he occupied the coastal pass north of Sidon, but was repelled by Antiochus at the Damuras river. N. then probably defected to Antiochus, whom he accompanied in 209 to Hyr…

[German version] I. General remarks, concept and origins The term sermon refers to a type of speech (Greek ὁμιλία/ homilía, Latin sermo) given, beginning in the 2nd cent. AD, as part of an ancient Christian religious service (Cult, Cultus IV) following readings from the Holy Scriptures (Bible). The sermon dealt either with topics of the readings or with the current feast or festal period of the liturgical year, but also and increasingly with saints (B). Methods of interpretation that had been generally introduced (e…

(Μάρκος; Márkos). I. Greek [German version] [I 1] The Evangelist, [1] (Lat. Marcus). The author of the second Gospel (Mk) could be a missionary (Iohannes) M. who is often mentioned in the NT especially in close association with Paulus (Acts 12:12:25; Phm 24 among others) (for example, for the first time Papias around AD 130, see Euseb. Hist. eccl. 3,39,15). The fact that evidence of a closeness to Paul's theology can barely be found [3] is an argument against this identification, while the straightforwardn…