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[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Dogmatics – VI. Judaism – VII. Islam – VIII. Buddhism – IX. Contemporary Art…

[German Version] I. Science Natural laws express regular connections between natural phenomena, with the ideal aim of potential mathematical modeling. Depending on whether the connection is unconditionally valid, or merely describes probabilities, a distinction can be made between deterministic and statistical natural laws. In classical physics, all natural events are consistently determined by laws of causality; only epistemic chance in relation to the state of the observer’s knowledge is allowed (…

[German Version] I. Origin and Spread – II. Doctrine – III. Islamic Philosophy – IV. Islamic Art (Architecture and Book Art) – V. Islamic Studies – VI. Christianity and Islam – VII. Judaism and Islam – VIII. Islam in Europe – IX. Islam in North America – X. Political Islamism I. Origin and Spread 1. Muḥammad and his message In 569 …

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[German Version] I. Religious Studies – II. Philosophy of Religion – III. Bible – IV. Judaism – V. Christianity – VI. Islam I. Religious Studies In the context of rational Christian metaphysics, the knowability of God is assumed and God-talk is substantiated in such a way that certain attributes, such as holiness (Sacred and profane: V), eternity, …

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[German Version] I. Religious Studies – II. History of Religions – III. Philosophy of Religion – IV. Art History I. Religious Studies All cultures have concepts of a hereafter or beyond (“the next world”), although they are extremely diverse. They involve a realm of existence different from the visible earthly world but nevertheless thought of as real. Concepts of the hereafter are part of cosmology and therefore are related to the real world: the hereafter may be localized above or below the earth, in inaccessib…

[German Version] I. History of Religion – II. Old Testament – III. Judaism – IV. New Testament – V. History of Theology – VI. Creation and Preservation – VII. Religious Education – VIII. Islam – IX. Science – X. Art History I. History of Religion …

[German Version] (Lat. form of Abū aʿAlī al-Ḥusain ibn ʿAbdallāh Ibn Sīnā…

[German Version] I. Religious Studies 1. Human destiny. The human experience of existence holds both positive and negative events. Personal and structural processes involving violence and suffering are constants. The “horizon of justice and righteousness” allows us to surmise that the events that take place in the course of the world are not random but are turbulences on the surface of a fundamental order. Disorienta…

[German Version] I. Bible 1. Old Testament and early Jewish apocalypticism. Predestination refers traditionally to God’s foreordained final determination regarding the eschatological salvation or damnation of each individual. In this sense, it represents a subset of a universal notion of divine predetermination (Determinism and indeterminism: II) taken to its logical individual and soteriological extreme, as is found in both Judaism and Christianity. The Old Testament does not speak of predestination in …

[German Version] The Muʿtazilah was a school of major importance in the development of Islamic theology; it emerged in the first half of the 8th century through the teaching of Wāṣil ibn ʿAṭāʾ; in the early 9th century, it rose to become the dominant intellectual school (with political influence). Despite growing opposition, it continued to have a say in theological discussion over the centuries. Its most prominent …

[German Version] I. Philosophy of Religion – II. Fundamental Theology – III. Islamic Theology I. Philosophy of Religion Philosophy of religion deals with the problem of the question of proofs of God in the broader context of delineating the relationship between faith and reason. A relationship between religion and philosophy has existed since antiquity. Plato's thought can be understood as philosophical commentary on popular Greek religion. This interrelationship led (e.g. in the …

[German Version] I. Philosophy…

[German Version] I. Philosophy Neoplatonism takes the system constructed by Plotinus as its starting point. Important representatives are Amelios, Porphyry, Iamblichus, Theodore of Asine, Emperor Julian the Apostate, Plutarch of Athens, Syrian, Proclus, Damascius, and Simplicius. Pagan Neoplatonism ends institutionally with the closing of the Academy by Emperor Justinian I in 529 ce. …

[German Version] (c. 1105, Wādī Āš, Spain – 1185, Marrakech), physician and Islamic philosopher. Ibn Ṭufail supported Averroes and became known as the author of the novel Ḥaiy ibn Yaqẓān [The living, son of the wakeful one]. In this novel, Ibn Ṭufail describes the path to recognition of a person named Ḥaiy, who grew up alone on a solitary island from his birth. Ḥaiy deciphers his environment step by step, grasps the laws of logic and of physics, gains insight into the cosmic order, and recognizes the necessity of a creator.…

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[English Version] I. Philosophisch Der N. geht aus von der Systembildung Plotins; bedeutende Vertreter sind Amelios, Porphyrius, Jamblich, Theodoros von Asine, Kaiser Julian Apostata, Plutarch von Athen, Syrian, Proklos, Damascius und Simplikios; der pagane N. endet institutionell mit der Schließung der Akademie durch Kaiser Justinian I. 529 n.Chr.…