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[German Version] (Makowski; 1588, Lobzenic, Poland – Jun 24, 1644, Franeker, the Netherlands) attended secondary school in Danzig and studied in various places including Heidelberg. In 1614 in Franeker he became a doctor of theology, and already in 1615 was appointed there to the post of professor of theology and physics. By his Aristotelian teaching he made a significant contribution to the development of Reformed orthodoxy (II, 2.b). His supralapsarian teaching on predestination (Predestination:…

[German Version] Wishing that the formation of pastors and jurists should not be left to the Catholic University of Leuven, William of Orange founded the first university of the northern Netherlands in Leiden in 1575. In addition to the theological and juridical fields of study, departments of philosophy and literature as well as medicine were also planned. From the very beginning, the university was characterized by a strong orientation to Humanism (III) and Calvinism. The Humanist philologists J…

[German Version] The Rijksuniversiteit Groningen was established by the provinces on Nov 26, 1612 as the third university in the northern Netherlands following Leiden (1575) and Franeker (1585) and was opened on Aug 23, 1614 in a former monastery. It included chairs for theology, law, medicine, philosophy, history and mathematics. The first rector was the Calvinist East-Frisian historian, Ubo Emmius (1547– 1625). Through many foreign students and outstanding scholars, the university gained a lofty…

[German Version] (c. 1520, Seville [?] – Mar 15, 1594, Frankfurt am Main). On account of his Protestant views, in 1557 he fled from Spain to the Netherlands, England, and finally Frankfurt am Main. From 1559 to 1563 he served as pastor to the Spanish Protestant community in London and from 1578 to 1585 as pastor to the Lutheran community in Antwerp. Later he spent most of his time in Frankfurt. His most important work, a Spanish translation of the Bible, was published in Basel in 1569. Christoph Strohm Bibliography A.G. Kinder, Cassiodoro de Reina: Spanish Reformer of the 16th Century, 1975

[German Version] (1565, in the Dauphiné – Oct 17, 1621, Montauban) studied theology in Geneva (1583–1589) and, after serving as pastor in various congregations, he became his father's successor in Montélimar (c. 1595). In the negotiations about the promulgation of the Edict of Nantes (France, Huguenots), Chamier took a hard line and soon played a prominent role ¶ at several synods in France. In 1603, he became chair of the national synod in Gap, which added an article to the creed that described the pope as the Antichrist prophesied in th…

[German Version] (Claude de Saumaise; Apr 15, 1588, Semur-en-Auxois, Burgundy – Sep 3, 1653, Spa), philologist and jurisprudent. Salmasius studied with I. Casaubonus in Paris and Dionysius Gothofredus (1549–1622) in Heidelberg. He quickly began publishing annotated editions and works on the history of the Early Church, rejected the papal claim of primacy, and disputed critically with the Jesuits. Since his Calvinist beliefs appeared to rule out his planned career as a civil servant in Dijon, he de…

[German Version] (Aug 17, 1811, Vleuten, near Utrecht – Apr 10, 1885, Leiden), preacher in Meerkerk in 1840, professor in Franeker in 1840, associate professor of New Testament and dogmatics in Leiden in 1843, promoted to full professor in 1845; from 1877 professor of the philosophy of religion. Influenced by the Tübingen (I) school, Scholten wrote topical studies on the history of early Christian literature, putting historical-critical insights to use for apologetic purposes. More important for t…

[German Version] (Aug 28, 1639, Usseaux, Dauphiné – Apr 8, 1703, Utrecht), was appointed pastor in Venterol (Drôme) and Embrun in 1661 but was forced to flee to Holland from French Switzerland on account of his Reformed faith. There he was appointed pastor of the ¶ Walloon congregation in Delft and in 1670 pastor in Utrecht. He participated in the investigation into J. de Labadie; having a certain sympathy with Socinianism (Socinians), he emphasized freedom of conscience in opposition to P. Jurieu, Influenced by the mystical theology of F. …

[German Version] (Cloppenburg; May 13, 1592, Amsterdam – Jul 30, 1652, Franeker) studied theology in Leiden under F. Gomarus and Johannes Polyander, as well as at several foreign universities, notably in Heidelberg, Basel and Geneva. He became pastor in Heusden (1618), Amsterdam (1621) and Brielle (1629). In 1640, he was appointed professor of theology in Harderwijk and, in 1643, in Franeker. The literary oeuvre of this staunch Calvinist is dominated by disputes with Mennonites, Arminians and Socinians. His Disputationes de foedere Dei et testamento veteri et novo (1643) prepared…

[German Version] (Mar/Apr 1577, Heidelberg – Mar 17, 1649, Amsterdam), philologist and Reformed theologian. After studying philosophy and theology at Leiden, he was appointed rector of the Latin ¶ school in Dordrecht in 1600; in 1615, with the help of his friend H. Grotius, he was appointed dean of the theological college in Leiden. He lost that position in 1619 on account of his contacts with the Remonstrants (Remonstration), but in 1622 he was installed in the newly created chair of rhetoric and history at Leiden. In 1631…

[German Version] is now the administrative center of the Tarn et Garonne département; it became Protestant as early as 1561 on the conversion of Bishop Jean de Lettes. In 1570 the Edict of Saint-Germain-en-Laye gave it the status of a place of safety for Protestants (Huguenots: I, 1), and by the beginning of the 17th century it was, with La Rochelle, one of the most important centers of French Protestantism. A school was founded there in 1579, and then, following a resolution of the 1598 National Synod of M…

[German Version] (c. 1555 Langwarden, Butjadingen, Lower Saxony – Jan 10, 1625, Franeker, The Netherlands). After studying at Wittenberg, Geneva, Marburg, and Neustadt an der Haardt and a brief ministry in Emden from 1582 to 1584, Lubbertus was appointed the first professor of theology at the newly founded university of Franeker. After receiving his Dr.theol. from Heidelberg in 1587, he wrote numerous works to secure the heritage of the Reformation against the Socinians ( De Jesu Christo servatore, 1611), the Remonstrants (Arminians), and especially Catholic theologians …

[German Version] 1. Friedrich, the Elder ( Jan 1, 1600, Amberg – May 14, 1649, Leiden), Reformed theologian. He was appointed professor of theology in Geneva in 1626 and professor of theology in 1631; from 1633 to 1637 he served as rector of the university. He was appointed professor of theology in Leiden in 1642 and in 1648 he became pastor of the Walloon congregation there. He was a champion of strict Reformed orthodoxy as defined by the Synod of Dort, rejecting such theological positions as M. Amyraut’s doctrine of grace. Christoph Strohm Bibliography C. Borgeaud, Histoire de l’univers…

[German Version] (Jan 29, 1718, Bédarieux, Département Hérault – Sep 25, 1794, Nîmes). At an early age, he joined with Jean Bétrine (1718–1756) and for four years shared with him the dangerous life of an itinerant preacher of the “church in the desert.” In 1738 he was formally admitted as a preacher in Nîmes; in 1740/1741 he studied with A. Court for six months at the theological seminary in Lausanne. During the following 40 years of his ministry as a pastor of the persecuted Reformed Church in Fr…

[German Version] (du Jon; May 1, 1545, Bourges – Oct 13, 1602, Leiden). After studying law in Bourges and theology in Geneva with T. Beza, Junius became the French preacher in Antwerp in 1565 and in the Electoral Palatinate in 1567. There, from 1573 onward, he collaborated with I. Tremellius on a Latin translation of the Old Testament. In 1576, he became professor of theology in Neustadt an der Haardt, in ¶ 1584 in Heidelberg and in 1592 in Leiden. With his Eirenicum de pace ecclesiae catholicae (first in Fr., 1593), written for Henry IV of France, which proposed a Gallican model…

[German Version] (Oct 7, 1625, Brieg – May 19, 1687, Leiden), Reformed theologian. Initially he studied law and later theology in Bremen, Groningen, and Leiden, where he was introduced to the philosophy of R. Descartes. In 1650 he was appointed professor of philosophy at Herborn and in 1652 pastor in Duisburg; in 1655 he became professor of theology at Nijmwegen and in 1671 at Leiden, where he adopted the covenant theology of J. Cocceius. His attempt to reconcile Reformed theology with Cartesianism brought him repeatedly into conflict with the ecclesiastical authorities. His Theologia …

[German Version] (Aug 4/5, 1540 Agen, Département Lot-et-Garonne – Jan 21, 1609, Leiden). After initial instruction at home by his father, Scaliger studied in Paris, where he joined the Huguenots in 1562. From 1572 to 1574 he taught at the academy in Geneva (II), afterwards working as an independent scholar. In 1593 he was appointed to the chair of ancient languages at Leiden, succeeding J. Lipsius. Editor of many ancient works, he proved to be an outstanding textual critic. As the father of the m…

[German Version] I. History The Reformed League (Reformierter Bund) was founded in August 1884 at a conference in Marburg commemorating the 400th anniversary of Zwingli’s birth; as a registered association, its purpose was defined as “preservation and cultivation of the goods and bounties of the Reformed Church.” It was conceived as a loose association of churches, congregations, and individual members, seeking to strengthen Reformed identity in light of the Lutheran preponderance in Germany, which…

[German Version] I. History of Religion Instances in which a certain share of a person’s gains were ceded to the gods are known from the religions of the ancient Near East and of Classical Antiquity; on the evidence of the Old Testament (e.g. Lev 27:32f.; 1 Sam 8:15), Judaism and Christianity were also familiar with tithing (see III, IV below). Even the Church of Jesus Christ of Latter-Day Saints (Mormons), which only cultivates a loose relationship to biblical tradition, takes up this notion in the B…

[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Church History – V. Dogmatics and Ethics – VI. Practical Theology I. Old Testament The designation Decalogue (“ten words”) for the series of ten commandments derives from the Greek translation of the Hebrew ʾaśeret haddebārîm (δεκάλογος “ten words”). It is employed in late deuteronomic theory in Deut 10:4 for the Decalogue, in Deut 5:6–21 and by the post-dtr. redaction of the …