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[German version] I. Introduction The term P. has found its way as a loanword from the Greek translation of the Bible into numerous languages. The Septuagint regularly uses prophḗtēs to translate the Hebrew substantive nābī, which is etymologically connected with Akkadian nabû(m) = 'one who is called'. Since then a very much wider use has emerged. For a more precise demarcation of the concept, it is useful to adopt Cicero's distinction between inductive and intuitive divination ( genus artificiosum, genus naturale: Cic. Div. 1,11,34; 2,26 f.) and to describe as prophets onl…

[German version] I. Term Ritual refers to an elaborate sequence of individual rites which, following an established ritual syntax, are logically connected within a certain functional context. Rituals are not limited to religious contexts but exist in other cultural contexts, political as well as social. The significance of rituals for those who participate in them can be reduced neither to an integrative function (legitimation ritual) nor to a temporary disabling of the regular structure - the two e…

I. Geography and history [German version] A. Name Since the 1st cent. AD, H. has referred more and more to the entire Iberian Peninsula. Although the name Hispania is only attested since the time of the 2nd Punic War (218-201 BC; Liv. 21,2; Enn. Ann. 503), it is the oldest of all, because it is derived from Phoenician í-shephanním, ‘rabbit coast’ (according to a new interpretation ‘land of metal plates’). A further name was Ophioussa (‘land of the snakes’; Avien. 148; 152; 172; 196), which was probably coined by the Phocaeans when they came into contact with some reg…

[German version] I. Concept The Greek word parádeisos (παράδεισος/ parádeisos, Latin paradisus) or Hebrew pardēs comes from the ancient Iranian pairidaeza, meaning “surrounding walls, round enclosure, something that is enclosed,” and originally referred to an enclosed park. In the ancient Orient, gardens, particularly in conjunction with palace and temple grounds, “epitomized a wholesome living space” as well as representing a “visible domestication of "chaotic" powers” [4. 705] (especially when wild animals were k…

I. Ancient Near East [German version] A. Definition When applying the term wisdom literature (WL) to ancient Mesopotamian literature we need to distinguish between the idea of wisdom (Akkadian nēmequ, Sumerian nam.kù.zu, 'precious knowledge') [10; 11] as 'wealth of general human experience' and the concept of wisdom as expertise in a cult. On the one hand, there are a number of non-homogenous, formally different literary genres in which knowledge, procedures, advice and behavioural guidelines are passed on; on the other han…

[German version] [1] City in Arabia Felix to the northwest of Adan (Σάρακα/ Sáraka). City in Arabia [II] Felix to the northwest of Adan. Toral-Niehoff, Isabel (Freiburg) [German version] [2] Desert in the Sinai Peninsula (Σάρακα/ Sáraka, Σαρακήνη/ Sarakḗnē, Ptol. 5,17,3). Desert in the Sinai Peninsula (modern al-Tīḥ) inhabited by the Σαρακηνοί/ Sarakēnoí. There is probably a connexion with the Sarakēnoí who, according to Ptol. 6,7,21, lived in the Ḥiǧāz in Arabia. There has been no explanation of the etymology of this designation, used from the 3rd cent. AD on synonymously with Sceni…

[German version] (Μάκκαλα; Mákkala). According to Ptol. 6,7,41, a city in Arabia Felix. We should probably reject the obvious identification with the modern harbour town of Mukallā/Yemen on the south coast, as it is inconsistent with the sequence of place names in Ptolemy. It corresponds rather with Manqal in the hinterland of Mélan óros (Μέλαν ὅρος, Arabic as-Saudāʾ). Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Phil.-histor. Klasse 246), 1964, 417 (map).

(Μάκαι; Mákai). [German version] [1] People in eastern Arabia According to Ptol. 6,7,14, a people in eastern Arabia in the hinterland of the bays around modern Rāʾs Musandam on the road from Hormuz. Also mentioned in Str. 13,765f., Plin. HN 6,98.152 and Mela 3,79; according to them, the M. settled opposite the Carmanian foothills. According to Arr. Ind., Μακέτα/ Makéta (Rāʾs Musandam) was an important trading centre for the spice trade ( Spices) on the Persian Gulf. Toral-Niehoff, Isabel (Freiburg) [German version] [2] Nomadic tribe or tribal league ( Macae). A large nomadic tribe o…

[German version] (Ζεερῖται/ Zeërîtai, Ζειρῖται/ Zeirîtai or Εἰρῖται/ Eirîtai). A people in Arabia mentioned in Ptol. 6,7,24 but still not unequivocally located. [1] places their territory in Wādī al-Irḍ (modern Wādī Banī Ḥanīfa near Al-Riyāḍ), and therefore central Arabia; [2] in the area of Oman as far as the Wādī al-Dawāsr, and therefore dispersed across the whole of the Al-Rub al-Ḫālī desert. Toral-Niehoff, Isabel (Freiburg) Bibliography 1 A. Sprenger, Die alte Geographie Arabiens, 1875 (repr. 1966), Nr. 395 2 E. Glaser, Skizze der Geschichte und Geographie Arabie…

[German version] I. General Since the 16th cent. the Latin term missio (‘sending’) has designated the efforts by Christians to spread their religion, by divine command. The term mission, unknown in antiquity, corresponds in essence to the instruction of the risen Christ to his disciples to make all peoples disciples (Mt 28:19). It is this commission that distinguishes Christian mission from similar manifestations of expansion (diffusion) in most other religions and cults. Only Manichaeism (Mani) and Islam (divine ‘summons’, dawa, to spread the religion) are acquainted wit…

[German version] Region in southern Arabia mentioned in a partly extant naval report of 323 BC in Theophr. Hist. pl. 9,4,2 (Μαμάλι/ Mamáli), probably Mamal near modern Aṣīr in Saudi Arabia on the coast. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, De mari Erythraeo (Stuttgarter Geogr. Stud. 69), 1957, 300 n. 42b Id., M. Höfner, Beiträge zur historischen Geographie des vorislamischen Südarabien (AAWM, Geistes- und sozialwiss. Klasse), 1952 no. 4, 76, 82, 85f., 95, 104, with maps Id., Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Philos.-histor…

(Σικελία/ Sikelía, Sicily). The largest island in the Mediterranean (Mare Nostrum; cf. Str. 2,5,19; differently Hdt. 1,170 and Timaeus FGrH 566 F 65): 25,460 km2, including the offshore islands such as the Insulae Aegates, Ustica, the Aeoli Insulae, Cossura, Lopadusa (present-day Lampedusa), Aethusa (present-day Linosa) and Melite [7] 25,953 km2. [German version] I. Name The island was originally called Trinacria (Τρινακρία/ Trinakría, Hellanicus FGrH 51 F 79b), later Sicania (Σικανίη/ Sikaníē, Hdt. 7,170; Σικανία/ Sikanía, Thuc. 6,2,2) and only then Sicelia (Σικελία)…

[German version] According to Plin. HN 6,158 a people in the interior of southern Arabia, which has not been successfully identified. It may be derived from the name of the modern town of Ḏamār, to the southeast of Ṣana'a. In Plinius the two (also unlocated) cities of Sagiatta and Canthace are classed as theirs. The context suggests that the Z. lived in the territory of the Homeritae at Sapphar (Ẓafār). Toral-Niehoff, Isabel (Freiburg) Bibliography E. Glaser, Skizze der Gesch. und Geogr. Arabiens, vol. 2, 1890 (repr. 1976), 136, 142 f. J. Pirenne, Le Royaume Sud Arabe de Qataban et…

I. General [German version] A. Notions of measuring time Most cultures have some method of measuring time, frequently based on periodical changes within nature or the stars. The oldest of these is the pars-pro-toto method, in which it is not a certain period of time as a whole that is connected, but a regularly recurring phenomenon within that time [1. 9 f.] (e.g. lunar phases). Metaphors of time or the measuring thereof play no great role in antiquity, with the exception of the field of  metrics. Usually, the focus was not on …

Toral-Niehoff, Isabel (Freiburg) [German version] A. History from 1060 (CT) Sicily (S.) was under Norman rule until the end of the 12th cent., and, in adjusting to Western European conditions, especially from the time of William I (1154-1166), experienced an immense process of feudalization and an ecclesiastical and cultural reorientation to Latin Catholic Christianity. William II’s death without issue in 1189 introduced a period of instability, followed by the acquisition of the Sicilian throne by the Ho…

[German version] I. Classical antiquity Pilgrimage, defined here as a journey of considerable length to a sacred place, undertaken for religious reasons, was a common practice in all of antiquity, not solely a Christian phenomenon. Rutherford, Ian C. (Reading) [German version] A. Greek world The best-documented form is the state pilgrimage ( theōría ), in which the Greek city-states sent out envoys ( theōroí) to attend religious festivals, announce their own festivals or consult oracles. However, festivals drew not only official theōríai but also private pilgrims; in general…

[German version] I. Definition The term 'creation of the world' ('CW') (κτίσις/ ktísis, Lat. creatio) in the narrower sense should be distinguished from two similar concepts. Unlike 'cosmogony', 'CW' refers to a personal act. Secondly, unlike 'fashioning of the world' in the sense of the craft of a demiourgos [3] (cf. [1]), 'CW' does not mean the mere modelling of existing material in analogy to the creative intervention of an artist, but the absolute bringing-into-being of everything (the universe, i.e. 'the whole', τὰ πάντα/ tà pánta) out of the void. The concept of a creation…

[German version] (Ζάμης/ Zámēs, also Ζάμητος/ Zámētos). According to Ptol. 6,7,20 a long mountain range in central Arabia. This is presumably not the Jurassic escarpment of Ğabal Ṭuwaiq (see [1. 213 f., 279], see also [2]), which extends across the Arabian peninsula, since that corresponds to the Μάρειθα/ Máreitha mentioned in Ptol. loc.cit., but rather, as in [3. no. 315] and [4. 192], the Šammar Mountains much farther to the north [5]. Cf. also [6] (with a map of pre-Islamic Arabia). Toral-Niehoff, Isabel (Freiburg) Bibliography 1 E. Glaser, Skizze der Geschichte und Geogra…

I. Terminology and philosophy [German version] A. Modern concept The general modern meaning of the word 'tolerance' is the readiness of individuals, groups or states to permit the opinions, ways of life and philosophical and religious convictions of others to 'have validity' alongside their own. Today, the meaning of the word ranges from 'sufferance' (e.g. in the sense of constitutional law: the sufferance of immigrants, diverse confessions, religions) to the emphatic affirmation of the 'different' pheno…

(Τύνης/ Týnēs). [German version] I. Location, Punic to Roman period Libyan city in Africa proconsularis (Africa 3.; Str. 17,3,16; Tab. Peut. 5,5), 15 km south-west of Carthage, the modern Tunis. First mentioned in conjunction with the uprising of allied troops against Carthage in 396 BC (Diod. Sic. 14,77,3). In 310 BC, the city served Agathocles[2] as a base for his attack on Carthage [1. 190-193], and similarly in 256 BC during the First Punic War the Roman consul Atilius [I 21] Regulus [1. 235-237]. In …