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I. Ancient Orient [German version] A. General The magic of the ancient Orient and of Egypt is based on a view of the world that runs counter to that of religion. In the world-view of magic, men, gods and demons are tied to each other and to the cosmos by sympathies and antipathies, whereas in the religious world view everything is created by the gods for their own purposes; the relations between men and the cosmos are the result of deliberate actions of the gods. In the practice of religion, however, b…

[German version] (Μαλῖχαι; Malîchai). According to Ptol. 6,7,23, a people of Arabia felix, in the hinterland of the Red Sea. The M. probably correspond to the Banū Malik in ʿAṣīr in modern Saudi Arabia (cf. Baramalacum, Plin. HN 6,157). Toral-Niehoff, Isabel (Freiburg)

[German version] According to Ptol. 6,7,37 (Μαγουλάβα/ Magoulába, also Μαγούλαυα/ Magoúlaba), town in Arabia Felix between Silaeum and Menambis. Probably the identical to modern al-Maḥǧar al-Alā. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Phil.-histor. Klasse 246), 1964, 417 (map) Id., M. Höfner, Beiträge zur historischen Geographie des vorislamischen Arabien (AAWM, Geistesund sozialwiss. Klasse), 1952, no. 4, 37.

[German version] (Ὄκηλις/ Ókēlis, Ptol. Geog. 6,7,7; Peripl. m. r. 25; Acila, Ocilia, Plin. HN 6,104; Str. 16,4,5). Small monsoon harbour on the Arabian coast (Bāb al-Mandab). In the 3rd and 2nd century BC, O. belonged to Qatabān, then to the Ḥimyār kingdom. It probably corresponds to the modern harbour of Al-Šaiḫ Saīd. Toral-Niehoff, Isabel (Freiburg) Bibliography L. Casson, The Periplus Maris Erythraei, 1989, 157-158  A. Sprenger, Die alte Geographie Arabiens, 1966, 67, 77  H. von Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Philol.-histor. Kl. 2…

[German version] (Μακοράβα; Makorába). According to Ptol. 6,7,32, city in north-western Arabia Felix, already at an early time equated with Mecca. Based on the southern Semitic root mkrb (‘temple’, ‘sanctuary’ but also ‘altar’). In pre-Islamic Mecca there was a temple to the moon god Hubal, who was worshipped by the tribes in the neighbourhood. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Phil.-histor. Klasse 246), 1964, 185, n. 380.

[German version] I. Introduction The term P. has found its way as a loanword from the Greek translation of the Bible into numerous languages. The Septuagint regularly uses prophḗtēs to translate the Hebrew substantive nābī, which is etymologically connected with Akkadian nabû(m) = 'one who is called'. Since then a very much wider use has emerged. For a more precise demarcation of the concept, it is useful to adopt Cicero's distinction between inductive and intuitive divination ( genus artificiosum, genus naturale: Cic. Div. 1,11,34; 2,26 f.) and to describe as prophets onl…

[German version] I. Term Ritual refers to an elaborate sequence of individual rites which, following an established ritual syntax, are logically connected within a certain functional context. Rituals are not limited to religious contexts but exist in other cultural contexts, political as well as social. The significance of rituals for those who participate in them can be reduced neither to an integrative function (legitimation ritual) nor to a temporary disabling of the regular structure - the two e…

I. Geography and history [German version] A. Name Since the 1st cent. AD, H. has referred more and more to the entire Iberian Peninsula. Although the name Hispania is only attested since the time of the 2nd Punic War (218-201 BC; Liv. 21,2; Enn. Ann. 503), it is the oldest of all, because it is derived from Phoenician í-shephanním, ‘rabbit coast’ (according to a new interpretation ‘land of metal plates’). A further name was Ophioussa (‘land of the snakes’; Avien. 148; 152; 172; 196), which was probably coined by the Phocaeans when they came into contact with some reg…

[German version] I. Concept The Greek word parádeisos (παράδεισος/ parádeisos, Latin paradisus) or Hebrew pardēs comes from the ancient Iranian pairidaeza, meaning “surrounding walls, round enclosure, something that is enclosed,” and originally referred to an enclosed park. In the ancient Orient, gardens, particularly in conjunction with palace and temple grounds, “epitomized a wholesome living space” as well as representing a “visible domestication of "chaotic" powers” [4. 705] (especially when wild animals were k…

I. Ancient Near East [German version] A. Definition When applying the term wisdom literature (WL) to ancient Mesopotamian literature we need to distinguish between the idea of wisdom (Akkadian nēmequ, Sumerian nam.kù.zu, 'precious knowledge') [10; 11] as 'wealth of general human experience' and the concept of wisdom as expertise in a cult. On the one hand, there are a number of non-homogenous, formally different literary genres in which knowledge, procedures, advice and behavioural guidelines are passed on; on the other han…

[German version] (Fāṭima). Daughter of  Muhammad and his first wife Ḫadı̄ǧa; wife of the future Caliph Alı̄ b. Abı̄ Ṭālib ( Ali), mother of al-Ḥasan and al-Ḥusain; she is the only daughter of the prophet to be universally venerated by Muslims, who ascribe extraordinary powers to her. Especially among the  Shiites and the Ishmaelites she is regarded as a miraculous woman, in whom Christian (equated with the Virgin Mary) and gnostic traits (F. as the incarnation of light) come together. Little is known about the historic F. Toral-Niehoff, Isabel (Freiburg) Bibliography H. Lammens, Fāṭ…

[German version] ( al-Kūfa). Like Basra, founded in the early period of Islamic conquests (AD 639). Garrison city south of what was later Baghdad, on the right bank of the Euphrates, near the capital city of the Lakhmids, al-Hira. K. soon became the new capital city of Iraq and superseded Sassanid Ctesiphon, that from then on slowly declined. During the Caliphate ( Caliph) of Ali, K. rose for a short time to the status of overall capital city, and remained after Ali's murder (AD 661) a centre of Shiite agitation ( Shiites). However, it lost in importance after the founding of Baghdad. Toral-Nieh…

[German version] [1] W. I Sixth Umayyad caliph (born AD 668, reigned 705-715; Umayyads A.), continued his father Abd-al-Malik's policy of Islamization. He had the church of Saint John standing on the site of the Temple of Hadad/Jupiter in Damascus (C.) converted into a mosque (Umayyad mosque; see Arabic-Islamic cultural sphere I. A.) and had the al-Aqṣā Mosque built in Jerusalem and the Mosque of the Prophet in Medina (Yaṯrib). Under his rule the conquest of the Iberian Peninsula (in 711) and of Cho…

[German version] [1] City in southern Arabia (Νάγαρα μητρόπολις/ Nágara mētrópolis, Ptol.6,7,37; Nagara, Amm. Marc. 23,47; πόλις Νεγράνων/ pólis Negránōn, Str. 16,4,24). Urban centre in ancient southern Arabia, modern Naǧrān, located in the wadi of the same name. N.'s importance was due to its geographical location at the crossing of two caravan routes from the Hadramaut to the Mediterranean over the Ḥiǧāẓ and into Iraq over the Yamama. It was conquered by Aelius Gallus in 24 BC (Plin. HN 6,160), but retained its …

[German version] According to Ptol. 6,7,25 (Μασονῖται; Masonîtai) a tribe southwest of the K lîmax óros (Κλῖμαξ ὄρος, today Ǧabal Išbīl) in Arabia Felix. Probably connected to maṣanī (‘fortresses’). Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Philos.-histor. Klasse 246), 1964, 415.

(Συράκουσαι/ Syrákousai, Lat. Syracusae). Syracuse, town on Sicily's southeast coast, modern Siracusa. [German version] I. Topography Colony of Corinth (Colonization), founded in 734/3 BC. The place name is said to have derived from the swamp area of Lysimeleia, also called Συράκω/ Syrákō (cf. Scymn. 280-282), which existed until the 20th cent. and was located west of the slim promontory, which, together with the island Ortygia facing it, constituted the original bridgehead settlement (inhabited from the early Paleolithic). The factor …

[German version] (Ζααβράμ, also Ζαβάμ/ Zabám, Ζααράμ/ Zaarám, Ζάμβρα/ Zámbra). City on the western coastal strip of the Arabian Peninsula. According to Ptol. 6,7,5 domain (βασίλειον/ basíleion) of the Kinaidokolpites (cf. also Steph. Byz. 293,16, where it is Ζαδράμη/ Zadrámē). Z. was probably the seat of power of a dependent prince (elsewhere in Ptol. μητρόπολις/ mētrópolis) and according to [1. 65] was in Marsā Ibrāhīm (Portuguese: Massabraim), the port of the Al-Līṯ oasis to the south of Jeddah (see [5]); others [2; 3; 4] locate Z. nearer to Mecca in the Wā…

[German version] Abū Ǧaʿfar Muḥammad ibn Ǧarīr al-Ṭabarī (AD 839-923). Significant Persian-Arab historian, lawyer and Koranic commentator. His 'Universal History' ( Taʾrīḫ) begins with a creation story; histories follow of Israel, ancient Persia and pre-Islamic Arabia. After an account of the life of Muhammad, T.'s chronicle is constructed annalistically and contains a detailed presentation of the Islamic campaigns of conquest and the periods of the Umayyads and the Abbasids up to AD 915. The significance of T.'s hi…

[German version] (Τερηδών/ Terēdṓn, Ptol. 5,19,5; Ἰρίδωτις/ Irídōtis or Διρίδωτις/ Dirídōtis, Arr. Ind. 41,6). Arabian city in lower Mesopotamia, 420 km south-east of Baghdad on the Šaṭṭ al-Arab (combined course of the Euphrates [2] and Tigris shortly before their mouth). Although B. lies at the site of the Persian settlement of Vahištābāḏ Ardašer (preceded perhaps by ancient Diridotis/Iridotis or Teredon), it is essentially a new foundation originating during the period of the Arab conquest (AD 635), an…

[German version] I. Definition The term 'creation of the world' ('CW') (κτίσις/ ktísis, Lat. creatio) in the narrower sense should be distinguished from two similar concepts. Unlike 'cosmogony', 'CW' refers to a personal act. Secondly, unlike 'fashioning of the world' in the sense of the craft of a demiourgos [3] (cf. [1]), 'CW' does not mean the mere modelling of existing material in analogy to the creative intervention of an artist, but the absolute bringing-into-being of everything (the universe, i.e. 'the whole', τὰ πάντα/ tà pánta) out of the void. The concept of a creation…