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[German version] From the 4th cent. BC at the latest (going back too far: Cic. De or. 2,52) to the period of P. Mucius [I 5] Scaevola (from 130 BC), the pontifex maximus published notes about current events - the type…

[German version] (Latin rogus, also, esp. poetic, the Greek loan-word pyra, e.g. Verg. Aen. 6,215; Ov. Fast. 2,534). At Rome, term for the funeral pyre for the burning of corpses. It was made of pieces of wood and small items piled up at a specially determined site ( ustrina) close to the place of interment. In shape it resembled a square altar (Serv. Aen. 6,177; therefore poetica…

[German version] Term for the Roman funeral banquet (< cena fu>nebris, Fest. p. 376 L.; convivium funebre, Non. P. 48,5 M.) which, like the Greek perídeipnon (identified in CGL II 183,58), was celebrated by the next of kin immediately after the interment of the deceased at the grave, according to "ancient custom" (Varro…

[German version] I. Life L. Cornelius S., from a senatorial family probably of Etruscan origin, born no later than 118 BC, performed military service in the Social Wars (probably under Cornelius [I 90] Sulla). It is unclear whether in the 80s he was in Rome (as [2] believes) or in the East with Sulla [3. 215]. Praetor in 78 [7. 22] and after that probably governor of Sicily (Cic. Verr. 2,2,110: MRR 2, 90); in 70 BC, he was involved in the defence of Verres (Cic. Verr. 2,4,43); as legate of Cn. Pompe…

(plur. quaestores, from quaerere, ‘to ask’, ‘examine’; the etymological meaning is not related to the official responsibility as a treasury official, cf. mastroí ). Lowest stage of the cursus honorum . …

[German version] (originally also pollictor: Plaut. Poen. 63; Varro Sat. Men. 222,2) is what in the classical Roman period a slave (Dig. 14,3,5,8) or free employee of an undertaker ( L ibitinarii ) was called; he prepared corpses for the wake and burial (Non. 157,21: “pollinctores sunt qui mortuos curant”; simi…

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(originally pro consule, 'instead of the consul(es) ': attested in inscriptions from ILS 5945, i.e. 135 BC, on; in literature, e.g., Cic. Phil. 10,26; Liv. 8,23,12; for linguistic use cf. [1]; Greek ἀνθύπατος/ anthýpatos) was a state official in Rome who in the sphere of his office outside the city exercised full consular authority ( imperium ), but was not authorized to consult the auspicia (see  augures ) (Cic. Div. 2,76). [German version] I. Republican Period When there were insufficient magistrates with imperium, the Senate and the people extended imperium beyond the regular per…

(in the Imperial period also called funus censorium, Tac. Ann. 4,15,2 and passim) refers to a  burial whose costs and organization was covered by the state or the community, to honour the deceased. [German version] 1. Rome In early times, foreign delegates (Plut. Quaest. Rom. 43) as well as royalty imprisoned by Rome ( Syphax;  Perseus, cf. Val. Max. 5,1,1) were buried publice (‘at public expense’). The funus publicum (FP) which became typic…

[German version] is the term (since [1]) given to the extensive remains (CIL VI 1527; VI 37053; AE 1951, 2) of a municipal Roman epitaph from the Augustan period (at the latest 9 BC: [2. 42]); it presents the text of the funerary oration for a woman of the Roman upper class who - because of similarities to Val. Max. 6,7,2 - was hypothetically identified with Turia, the wife of Q. Lucretius Vespillo (cos. in 19 BC). The eulogizer, who masters at least the basics of rhetoric [2. 124; 3], praises (c…

[German version] Synonymous with annalespontificum maximorum (Cic. Leg. 1,6). Annales maximi is what the Romans called a chronicle-like work of history, which is based on the records of the pontifex maximus (Paul. Fest. p. 113 L; Macrob. Sat. 3,2,17; Serv. Aen. 1,373; implicitly already in Cic. De or. 2,52). The content was apparently identical to that of the …

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[German version] (πρόθεσις/ próthesis, first [1. 22B], 6th century BC; first in literature Pl. Leg. 947b 3; 959e 5). Term for the laying out of a corpse, which was an indispensable part of every burial in Greece from the earliest times. The dead person was laid on a klínē , usually covered by a pall (φᾶρος/ phâros), and was lamented and mourned both by family members and unrelated mourners. Prothesis scenes are described in the Homeric epics (esp. Hom. Il. 18,352-355; 24,719-776). Ritual gestures of grief are often depicted, particularly on Attic pottery (cf. [6…

[German version] An old element in Roman mortuary customs: when the eyes of the deceased were closed the attending relatives repeatedly called his name (Serv. Aen. 6,218; Luc. 2,23; Sen. Dial. 9,11,7; with the same meaning Ov. Tr. 3,3,43 clamor supremus ; Ps.-Quint. Decl. mai. 8,10 conclamata suprema). Since this word also describes the ordinary death lament (e.g., Tac. Ann. 3,2,2; Oratio imperatoris Hadriani in CIL 14, 3579, 19; Sen. Ep. 52,13 and passim…

[German version] (the cognomen only in Suet. Iul. 9,2). Roman historian of the Late Republic of whose life nothing is known. It is also unclear whether his work, which (because of Plut. Caesar 22,3) was not finished until after 55 BC and contained accounts hostile to Caesar (especially fr. 1 P. = HRR 2, p. 50: on the 'conspir…

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[German version] A. General According to Roman linguistic usage, laudatio funebris (LF; Quint. Inst. 3,7,2; Gell. NA 13,20,17; mostly just laudatio…

[German version] (also briefly praerogativa: e.g. Cic. Ad Q. Fr. 2,14,4; Cic. Phil. 2,82; Liv. 24,7,12) was the name in Rome of the centuria , determined by lot from the centuries of the first wealth class, which probably since the reform of the comitia centuriata (between 241 and 218 BC) had advance voting in elections (u…

[German version] Funus imaginarium (FI) was the name given in Rome (ILS 7212 II 4-5, dated AD 136; SHA Pert. 15,1) to a special type of  burial: since the dead body was usually visible on the bier during the funeral procession, a replacement body made of  wax ( imago or effigies) was used when the body was not available, for instance in cases of death at sea or after cremation at war or in foreign c…

[German version] As ancestors one identifies with a slightly antiquated expression, admittedly obligatory in particular word combinations (ancestor cult; ancestor portraits), the ancestors ( maiores), insomuch as these receive cultic honours within the family ( Parentalia;  Dead, cult of the, mostly until the second or third generation) and in aristocratic houses otherwise honouring memory ( Imagines). The term is unsuitable for the ancestors of a whole people, whose behaviour and institutions the descendants often used as models (  mos maiorum ). See also   maiores. Kierdorf,…