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Roman family, probably of Etruscan origin, that played an outstanding role, through the Verginii Tricosti branch (genealogy of the V. Tricosti in [1. 1519]), in Roman politics esp. in the 5th cent. BC. Characteristic of the V. Tricosti are the additional cognomina Caelimontanus, Esquilinus and Rutilus. The political importance of the family steadily declined from …

[German version] (Ἴφιτος; Íphitos). Son of  Eurytus [1] of Oechalia and Antiope (or Antioche) who was killed by Hercules because his father and brothers (except for I.: Apollod. 1,128) did not give Hercules  Iole as his wife, as had been promised to him as a prize for his winning at archery. The legend is told in Hom. Od. 21,14ff. (where the bow of Odysseus is a gift from I.), in the lost epic …

(Greek Κένταυρος, pl. Κένταυροι; Ἱπποκένταυροι; Κενταυρίδες; Kéntauros, pl. Kéntauroi; Hippokéntauroi; Kentaurídes). I. Mythology [German version] A. Definition Centaurs are four-legged  monsters consisting of man and horse, their homeland was seen as the Greek mainland, generally speaking the forested mountains of Thessaly, especially the Pholoe Range and Cape Malea. They often appear as an aggressive group of evil-doers, who cause offence especially by raping women. They challenge not only heroes (such as Hera…

[German version] (Λαπίθαι/ Lapíthai, Latin Lapithae). Mythical Thessalian tribe (Hom. Il. 2,738ff.; Str. 9,439ff.), particularly known for their battle with the Centaurs. According to a late version, they were descendants of an eponymous ancestor Lapithes or Lapithas, who was himself descended either from Apollo and a daughter of the river god Peneiu…

Name of probably the most important Roman plebeian family. The similarity to the Etruscan name lecne and the links between the gens and Etruria in historical times (L. [I 7]) suggest an origin in that region [1. 108, n. 3]; the name may, however, also be of Latin origin ( Licinus). The spelling with a double ‘n’ occurs not only in the Greek form Λικίννιος ( Likínnios), but also in Latin inscriptions [1. 108, n. 1]. In the annalistic historical records dealing with the early Republic, members of …

[German version] In the macchia shrubland of Mediterranean countries the genus Arbutus L. of the Ericaceae family is represented by two of its total of 20 evergreen species, namely a) the ST Arbutus unedo L. (κόμαρος; kómaros) with its strawberry-like sour-tasting drupes ( arbuta Verg.  G. 3…

[German version] With around 30 different species, oaks are by far the most common deciduous trees in the natural vegetation of the countries around the Mediterranean. As such, the Greeks gave them the collective Indogermanic name for a tree δρῦς ( drŷs) which was already documented in linear B, as well as special names to distinguish between them. Thus the name for the sacred oak oracle of Zeus in Dodona varies between δρῦς and φηγός ( phēgós), whilst in Latin it is consistently called quercus. This refers to the ‘Trojan oak’, Q uercus troiana [1. 385-391]. The most detailed and reliable information about the O. of Classical Antiquity is found in Theophrastus (especially Hist. pl. 3,7,4-8,7). He described their many and diverse products and showed them as the genus of woody plants with the greatest manner of diversification: he was the first to recognise the huge complexities of the principles of classification which exist to this day and are …

(Κένταυρος; Kéntauros). [German version] [1] Father of the centaurs According to Pind. Pyth. 2,21ff. son of  Ixion and  Nephele (the supposed Hera). C. fathers the  centaurs with the mares of Pelion (Diod. Sic. 4,70). Walde, Christine (Basle) [German version] [2] Ship According to Virgil (Aen. 5,122; 10,195), name of a ship with the figure of a centaur. Wald…

[German version] (πάθος/ páthos, i.a. 'passion', Latin. i.a. perturbatio animi, affectus), provoking emotion for the purpose of persuasion, occupies a central position in all major ancient and aesthetic literary works (catharsis). The first reference text is Aristotle's Rhetoric [6], which posits that the audience is convinced in three ways: through ethos (ethical self-presentation of the speaker), pathos (the presentation of the subject matter in a way calculated to produce an emotional response from the listener) and logos (logical persuasion), with ethos and pathos clearly subordinate to logos (1,1,3) [4. 118f.]. Evoking an emotional reaction from the listener is not a matter of irrational manipulation of feelings, but a goal-oriented process based on the subject matter at hand. It inevitably opens the door to inappropriate or self-interested emotional manipulation. Since the rhetorical system itself is value-neutral, and only a moral code can demand that these means of manipulation be used responsibly, Aristotle and in particular the later Roman theoreticians established an ideal of the speaker based on ethics and morality. The author of the …

(lit. 'standing', 'condition', 'position'). [German version] [1] In rhetoric (Rhetoric). The Latin rhetorical term status (Quint. Inst. 3,6,1; Cic. Top. 25,93) or constitutio (Quint. Inst. 3,6,2: 'ascertainment' i.e. of the point in dispute) equates to the Greek στάσις/ stásis (Quint. Inst. 3,6,3; Cic. Top. 25,93; Isid. Orig. 2,5,1). Walde, Christine (Basle) [German version] A. Definition In the rhetorical system (Rhetoric), status ('standing of the matter of dispute') was the determination, arrived at by a series of questions ( summa quaestio, 'crucial question': Quint. Inst. 3,11,2; 27), both of the points of dispute ( controversia) regarding which a legal process was being conducted, and of the issue of the cognizance within which the point of dispute ( causa) lay. Behind it lay the conception of legal procedure as a fight (cf. Quint. Inst. 7,1,8; status metaphorically denoting the lining-up of pugilists: Quint. Inst. 3,6). Here, the resolution of the status was directed at all three parties participating in a court case. At the first confrontation (Quint. Inst. 3,6,5…

[German version] A. Memoria as part of the rhetorical system In Graeco-Roman antiquity, a speech was supposed to be delivered from memory, i.e. without written aids (exception: Cicero's speech to the Senate on his return from exile; he merely prefaced it with some improvised words of thanks, Cic. Planc. 74). Recall of phrases, thoughts, and arguments of the rhetorical system were also indispensable for the orator: memoria, the ‘treasure-house of recollection’, is the foundation of every form of rhetoric (Cic. Inv. 1,9; Rhet. Her. 3,28). On that basis, memory is one of the five  partes orationis (development phases of the speech; e.g. Quint. Inst. 3,3,1…

Terminology: Greek μεταμόρφωσις ( metamórphōsis; ‘transformation’); Latin transfiguratio, mutatio, with the verbs mutare, refigurari, transformare. [German version] A. De…

[German version] (Greek Κλείω; Kleíō, Latin Clio; on the etymology from κλεός, ‘fame’ cf. Diod. Sic. 4,19; Plut. Symp. 9,14; Cornutus 14). One of the Muses ( Muses; Hes. Theog. 77); as a nymph of the springs (Plut. De Pyth. or. 17,4…

[German version] (Ἰφιάνειρα; Iphiáneira). Name of two different Greek heroines: of one, the daughter of the Argive king Megapenthes, the same story is told as of  Iphianassa [1] (Diod. Sic. 4,68,4); the other is the sister of  Amphiaraus (Diod. Sic. 4,68,5). Walde, Christine (Basle)

[German version] (Κοδρατίων/ Kodratíōn). Orator of the 2nd cent. AD, student of Favorinus, teacher of the sophist Varus of Perge (Philostr. VS 2,6 p. 250 K.), friend of P. Aelius Aristides [3] (47,22; 50,63 ff. K.). Probably identical with L. Statius Quadratus ( cos. 142). Walde, Christine (…

[German version] I. Ancient East and Egypt A range of archaeological and textual sources from varied walks of life bear eloquent testimony to the intensity of the attempts of coming to term with death in ancient eastern cultures ( Burial and mourning rituals and the related cult of the  dead), as displayed in forms of  funerary architecture, burial objects and the extensive  funerary literature. As is evident from textual sources, this struggle occupied a large part of everyday human existence [5]. On …

(Lat. figura; Greek σχῆμα/ schêma; French figure). [German version] A. Overview Figures are formal phenomena of language beyond the grammatical primary structure. In rhetoric they are treated in the context of   elocutio under the category ornatus…

[German version] Roman orator from the Early Imperial Period whose origin and life are obscure. Seneca the Elder, to whom we owe the few testimonies (Sen. Controv. 5,2; 7,5,10; 9,2,28; Sen. Suas. 2,18) denounces him as 'crazy', 'feeble-minded' and 'vulgar'. Allowing for personal animosity on Seneca's part, it still seems that S. preferred abstruse and non-pertinent arguments. Walde, Christine (Basle)

[German version] (Καρύα; Karúa). Daughter of the Laconian King Dion, beloved of Dionysus. Her sisters, Orphe and Lyko, who lock up C., are struck with insanity by Dionysus and transformed into the cliffs of Taygetus; however C. is transformed into a walnut tree (Serv. Ecl. 8,29). According to epic poet Pherenicus, C. is, like other Hamadryads, a daughter of Oxylus and his sister Hamadryas (Ath. 3,78b). Walde, Christine (Basle)

(Σίβυλλα/ Síbylla, Latin Sibylla). [German version] A. General Seer inspired by the gods from birth In Greco-Roman culture Sibyls are an unspecified number of seers, inspired by the gods from birth, who retain their virginity throughout their life, grow very old, but are not immortal. They are sometimes mentioned in the same context as Apollo and in this show certain similarities to other prophetesses, such as Cassandra or the Pythia [1]. The Sibyls function as mediators between gods and men but do not act as part of an institutionalized oracle; their prophecies are always unsolicited and they make their pronouncements after often very long journeys (Paus. 10,12,5). They convey their prophecies (usually about catastrophes) in their own names in hexameters and write them down (e.g. on plant leaves), though the 'Sibylline Books' and 'Sibylline Oracles' ( …