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Faith

(25,125 words)

Author(s): Grünschloß, Andreas | Schulz, Heiko | Kaiser, Otto | Hooker, Morna D. | Jüngel, Eberhard | Et al.
[German Version] I. Terminology – II. Old Testament – III. New Testament – IV. Systematic Theology – V. Practical Theology – VI. Judaism – VII. Islam I. Terminology 1. Religious Studies a. As an emic linguistic term, “faith” is found not only in the context of the Christian West (cf. fides, foi, Glaube, etc.), but also in other religious traditions. The Sanskrit term śraddhā (cf. Pāli saddhā; Avestan zrazdā-) seems to represent an Indo-European etymological pendant to Lat. credo, as demonstrated by the possible reconstruction of Indo-Germanic * k'red-dhē-, “set one's heart on” (Köhler; Smith, 1979). Hinduism. The term śraddhā, however, has many meanings, including an eager readiness to make donations and a “longing for the desired goods” (in the context of Vedic offerings; Vedas), “acknowledging as true” in the sense of hermeneutical agreement with religious doctrine or teachers (cf. Bhagavadgītā, 4.39f.) and trust and relig…

Freedom

(9,782 words)

Author(s): Kaiser, Otto | Vollenweider, Samuel | Schwartz, Daniel R. | Graf, Friedrich Wilhelm | Figal, Günter | Et al.
[German Version] I. Old Testament – II. New Testament – III. Early Judaism – IV. Church History – V. Philosophy – VI. Philosophy of Religion – VII. Dogmatics – VIII. Ethics – IX. Sociology, Politics, and Law I. Old Testament 1. The concept of political freedom, which originated in the Greek polis (City cult), first appeared in Hellenistic Jewish historiography. The Stoics' concept of freedom, which contrasts inner freedom and outward constraint, has no counterpart in the OT. The OT is rooted in an internal mythological culture and an organic society, which recognized the difference between master and servant but not between domestic and foreign political freedom. In postexilic Judaism, furthermore, by …

Hope

(4,048 words)

Author(s): Berner, Ulrich | Kaiser, Otto | du Toit, Andrie | Beißer, Friedrich | Moxter, Michael
[German Version] I. Religious Studies / History of Religions – II. Old Testament – III. New Testament – IV. Dogmatics – V. Ethics I. Religious Studies / History of Religions Various versions of the Greek Prometheus myth characterize hope ( elpís) as one of the requirements for human existence (Hesiod Opera et dies V 96; Aesch. Prometheus V 250). In Roman religion, hope ( spes) is one of the concepts personified and venerated as divine powers (Cic. De legibus II 28). It seems reasonable to assume that religious hope differs from nonreligious hope in extending its time…

God

(23,549 words)

Author(s): Zinser, Hartmut | Kaiser, Otto | Lindemann, Andreas | Brümmer, Vincent | Schwöbel, Christoph | Et al.
[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Philosophy of Religion – V. Dogmatics – VI. Practical Theology – VII. Missiology – VIII. Art – IX. Judaism – X. Islam I. Religious Studies 1. It is fundamentally true that God is not an object of religious studies, since God – as theology teaches – cannot be made an object of empirical scientific study. Religious studies can only address the concepts that human beings have expressed concerning their God (or gods: God, Representations and sym…