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Capitol

(598 words)

Author(s): Cancik, Hubert
[German Version] In the narrow sense, Capitol (Lat. caput, “head”) refers to the part of the mons Capitolinus which faces the Tiber; in a broader sense it refers to the whole hill including the arx (“fortress”), which was at one time connected to the Quirinal, and the hollow, known as the Asylum, between the two hilltops. Additionally, the Capitol is the name of the principal temple in Rome and its colonies, the aedes Capitolina of Jupiter, Juno, Minerva, and for any symbolic place which demonstrates the Roman relationship between religion and power in…

Decay/Decline

(820 words)

Author(s): Cancik, Hubert
[German Version] I. General – II. Greek Views – III. Roman Views I. General Decay/decline (cf. decadence, degeneration; inclinatio; Ger. Verfall) refers to a process of gradual deterioration that ends in sudden catastrophe (Gk καταστροφή), destruction, disintegration, slow dissolution, or ruin (Gk φϑορά/ phthorá), unless it is averted by reform or renaissance. Decay/decline is the corresponding antonym of progress, an – often …

Progress

(963 words)

Author(s): Cancik, Hubert
[German Version] I. The Term The word progress, ultimately from Lat. pro-gressus (cf. progressio, processus, profectus) and its Greek prototypes (προκοπή/ prokopḗ, προαγωγ ή/ proagōgḗ, προέρχεσϑαι/ proérchesthai); all have the basic meaning “move forward,” with the figurative sense of “change for the better (through human agency)” (like Ger. Fortschritt). In their figurative sense, these words are very rare in the ¶ Bible (Phil 1:12; 1:25). In the Middle Ages, the lexical field played only a modest role (Zorn, 341). Besides the “image of the road” (Bec…

Linear and Cyclical

(663 words)

Author(s): Cancik, Hubert
[German Version] I. Metaphor and Stereotype – II. History of Ancient Religion and Ideas I. Metaphor and Stereotype The image of the straight line and the circle is used to describe experiences and conceptions of time and history (History/Concepts of History) in a simple and graphic manner, though not necessarily clearly and correctly. In a “pre-philosophical” system of classification and valuation, thought patterns, artistic styles, and even entire cultures are labeled as linear or cyclical. The history of huma…

Human Dignity

(1,961 words)

Author(s): Cancik, Hubert | Herms, Eilert
[German Version] I. Historical Background – II. Theology I. Historical Background 1. Important terminology of modern legal culture was formed in antiquity: natural law , freedom , equality , justice , etc. Some terms, however, appeared in a different context in antiquity, or were less central and widespread than in the modern period. This is true of human rights ( ius humanum), freedom of religion ( libertas religionis), person ( persona; self), as well as human dignity ( dignitas hominis; dignity, dignity of life). The latter expression first appears in Cicero ( De officiis I 30.106;…

Myth and Mythology

(12,158 words)

Author(s): Segal, Robert Alan | Kamel, Susan | Müller, Hans-Peter | Graf, Fritz | Cancik, Hubert | Et al.
[German Version] I. Religious Studies – II. History – III. Philosophy of Religion – IV. Fundamental Theology. – V. Missiology I. Religious Studies 1. The Concept and Its History Myth may be defined by either content or function. Defined by content, myth is a belief about something significant, such as the world or society. Defined by function, myth accomplishes something significant, such as explaining the world or supporting society. Most theories of myth are concerned with the function of myth, but many are also concerned with either the origin or the subject matter of myth. Myt…

Death

(11,861 words)

Author(s): Heller, Birgit | Cancik, Hubert | Liess, Kathrin | Necker, Gerold | Goldberg, Sylvie-Anne | Et al.
[German Version] I. Religious Studies and History of Religions – II. Death and the Realm of the Dead in the Old Testament – III. Judaism – IV. New Testament – V. Philosophy – VI. Philosophy of Religion – VII. History of Dogma and Dogmatics – VIII. Ethics – IX. Practical Theology – X. Art – XI. Islam – XII. Buddhism – XIII. Hinduism I. Religious Studies and History of Religions 1. General Modern religious criticism regards religion as compensation for human anxiety in the face of death. …

Ritual Books (libri rituales)

(647 words)

Author(s): Cancik, Hubert
[German Version] I. Ritual books are collections of rituals in written form (Rite and ritual), of prescriptive and descriptive texts for use in cult/worship, sometimes during the cultic act. They prescribe “with what animal sacrifices, on which days, in which temples a holy thing is to be made, and whence money might be requested for these expenses” (Livy I 19, 5; Sacrifice : II, 3). The ritual books provide instruction on the relation between action and word in ancient cult and worship, and are a…

Person

(5,668 words)

Author(s): Cancik, Hubert | Schütt, Hans-Peter | Grube, Andreas | Herms, Eilert | Schmidt, Heinz
[German Version] I. Concept 1. The origin of the Latin word persona (“mask, role, status”) is unknown; it may be Etruscan. The philologist Gavius Bassus (1st cent. bce) traced the “origin” of the word to the function of the ancient theater mask, namely that of a megaphone which concentrated the voice and caused it to “sound through” ( per-sonare; cf. Gellius, Noctes Atticae V 7) in a more sonorous way. The corresponding Greek word is πρόσωπον/ prósōpon, “face, mask, front.” The word “persona” is employed in grammar, rhetoric, jurisprudence, and philosophy. What the mode…

Primordial History

(2,632 words)

Author(s): Feldtkeller, Andreas | Arneth, Martin | Cancik, Hubert | Strutwolf, Holger
[German Version] I. Religious Studies The concept of a primeval or primordial history (Ger. Urgeschichte), as used in scholarly discourse, starts with the biblical text of Gen 1–11, but may be transferred to other contexts in religious studies. However, this makes sense only where identity-forming narratives proceed on a chronological basis (History/Concepts of history) in their notions of time, and where they are guided by the idea of a special quality in the origin of the world and/or their own society and…

Renaissance

(9,034 words)

Author(s): Köpf, Ulrich | Cancik, Hubert | Buttler, Karen | Imorde, Joseph | Mohr, Hubert
[German Version] I. Concept The French term “Renaissance,” which was also borrowed by German and English, belongs to the large group of organic metaphors applied to historical occurrences. Used from the 19th century in sole reference to animal/human life and understood in the sense of “rebirth,” it is assigned in recent research (since Jost Trier) more appropriately to the botanical sphere and explained as “renewed growth,” i.e. as a renewed sprouting of shoots ¶ from felled trees and bushes. Pre-Christian Latin already employed renasci (from nasci, “to be born, to become, to ar…

Sun

(2,816 words)

Author(s): Mohn, Jürgen | Hartenstein, Friedhelm | Cancik, Hubert | Schroer, Silvia | Wallraff, Martin | Et al.
[German Version] I. Religious Studies The sun is omnipresent; in the phenomenal world, it marks and accentuates the course of our chronological and spatial lifeworld. The range of associated structures, interpretations, and ambivalences (light and dark, life-giving and life-consuming) makes it only natural that the sun should acquire religious symbolisms and orientations in many ways and in many areas: (1) orientation in time (annual calendrical cycle, identification of sacral seasons and hours of th…

History/Concepts of History

(12,750 words)

Author(s): Rudolph, Kurt | Görg, Manfred | Schlüter, Margarete | Römer, Nils | Cancik, Hubert | Et al.
[German Version] I. Religious Studies – II. Ancient Near East and Israel – III. Judaism – IV. Greece and Rome – V. New Testament – VI. Church History – VII. Dogmatics – VIII. Ethics – IX. Philosophy I. Religious Studies History is a major aspect of the study of religion. Apart from its roots in the Enlightenment idea of tolerance, it owes its scholarly development to the historicism of the 19th century. As a result, the expression history of religions ( Religionsgeschichte, histoire des religions, storia delle religioni) has remained dominant in continental Europe, in con…

Pre-Socratics

(2,301 words)

Author(s): Hülser, Karlheinz | Cancik, Hubert
[German Version] I. Historiography of Philosophy The Pre-Socratics include all Greek thinkers prior to c. 400 bce who contributed something to what was later called philosophy, above all Thales, Anaximan­der, Anaximenes, Pythagoras and his school, Xenophanes of Colophon, Heraclitus, Parmenides, Zenon, Melissus, Empedocles, Anaxagoras, the atomists (Atomism: I) and other natural philosophers (Natural philosophy), and the Sophistic school. The term first appeared in the late 18th century and occupied an important place in the 19th-century histories of ¶ philosophy. It firs…

Antiquity

(3,085 words)

Author(s): Cancik, Hubert
[German Version] I. Concept – II. Antiquity as Epoch – III. Religion and Antique Culture I. Concept 1. English – Latin – French. a. The English word “antiquity”, like the German word Antike, borrowed from the French antique, denotes an epoch and a norm. “Classical” antiquity is the culture of the “ancient” Greeks and Romans; predecessors (Mycenaeans, Phoenicians, Lydians), neighbors (Celts, Thracians, Etruscans), and …

World

(7,847 words)

Author(s): Cancik, Hubert | Figal, Günter | Herms, Eilert | Worthing, Mark
[German Version] I. Religious Studies 1. Cosmos a. There are various ways of expressing the concept of the “world” in Greek and Latin: as the world as a whole, with the bipolar hendiadys heaven and earth (e.g. Diodorus Siculus I 7.7); as the world of human beings, with Greek οἰκουμένη/ oikouménē (sc. γῆ/ gḗ, “earth”; e.g. Diodorus Siculus I 1.3; cf. Lat. orbis terrarum, “circle of the earth”; genus humanum, “human world”); with emphasis on the world’s order, beauty, and completeness, with κόσμος/ kósmos (Cosmology) and universum or πᾶν/ pán, ὅλον/ hólon; or with emphasis on its self-a…

Roman Religion

(3,922 words)

Author(s): Cancik, Hubert
1. Definition 1.1. Distinctions In their classic epoch the Romans clearly distinguished their religion—the cultus deorum (cult of the gods), religiones (pl. religions), but also religio (sing.)—from other parts of their culture. Thus they maintained the difference between sacer and profanus (Sacred and Profane), ius divinum and ius humanum (divine and human law), and dies fasti, dies comitiales, and dies nefasti (days for business, for public assemblies, and for neither). The Romans structured religion from different angles: 1. legally, by nature, place, and time, as w…
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