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[German version] (κωλακρέται; kōlakrétai). The etymological meaning of kolaketrai (from κωλᾶς and ἀγρεῖν) might be ‘thigh collector’ (for sacrificial purposes?). In Athens, kolaketrai were a group of ten financial officials. Kolaketrai existed already in Solon's time ([Aristot.] Ath. Pol. 7,3) and are attested in the 5th cent. BC as officials who issued payments from the …

[German version] (κατόπται; katóptai, ‘observer’, ‘inspector’). Katoptai was generally used as a title in Boeotia as the name for a committee which supervised the expenses of officials, and indeed in the Boeotian League ( Boeotia with map; cf. the allusion to the katoptikòs nómos, IG VII 3073 = Syll.3 972, 88) as well as in the individual cities (e.g. Acraephia: IG VII 4131; Orchomenus: IG VII 3171-73); according to IG VII 3202, Orchomenus had two katoptai. The katoptai were also responsible for public works (e.g. Oropus: IG VII 303, 22; Acraephia: IG VII 3073). The city of Thisbe employed a single …

[German version] (νομοθέται; nomothétai, ‘lawmakers’). Officials responsible for compiling or enacting legislation. A text from Corcyra seemingly indicates that the nomothétai there compiled and recorded the final version of a decision taken in principle by the popular assembly (IM…

(οἱ τετρακόσιοι/ hoi tetrakósioi, 'the four hundred'). A group of 400 Athenians, assigned to political tasks as a council (see 1), or usurping those same tasks (see 2). [German version] [1] Under Solon A 'probouleutic' council in Athens consisting of 100 members from each of the four (Ionian) tribes (Phyle[1]), created by Solon in 594/3 BC to advise the ekklesia (Ath. Pol. 8,4, Plut. Sol. 19,1 f.). Its existence has been doubted, but probably mistakenly [5. 92-96]. It was replaced after 508/7 BC by Cleisthenes' council of five hundred [1; 2. 153-156]. Rhodes, Peter J. (Durham) …

[German version] (συντέλεια/ syntéleia), 'joint contribution', in particular to the costs of liturgies in Athens; after 357, used of groups of men contributing to the costs of a trireme (in a strict sense, of the men who contributed to the costs but were not trierarchs, but used sometimes of all contributors including trierarchs) [1], and recommended by Demosthenes for festival liturgies (Demosth. 20. Lept. 23). The word is used also for membership of federal bodies such as the Boeotian federation (e.g. Diod. Sic 15,38,4; cf. télein ind Hdt. 6,108,5) and the Achaean League (e.g. Paus. 7,11,3). Rhodes, Peter J. (Durham) Bibliography 1 V. Gabrielsen, Financing the Athenian Fleet, 1994, 182-199.

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[German version] (δημοκρατία; dēmokratía, ‘people-power’) the standard Greek term for a form of government in which power resides with the many rather than with the few ( oligarchía) or with a si…

[German version] (σίτησις/ sítēsis). Provision of food at public expense, on a particular occasion or regularly. There were three categories of recipients [5.308f.]: (a) Officials had the right of sitesis during their term of office; in Athens the prytáneis ate in the tholos (Ath. Pol. 43,3), and secretaries ( grammateîs ) and other officials ate with them [1.7-20] (these officials are called aeísitoi , 'regular eaters'; [1.86,84]). The archons (árchontes) ate in the thesmotheteîon (Schol. Plat. Phd. 235d; location unknown). (b) Recipients of major honours were given…

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[German version] (εὔθυναι; eúthynai). The term euthynai (‘straightening out’) was used specifically in reference to the audits of the official conduct of administrators after their departure from office. In Athens, this procedure was split into two parts: on the one hand, there was the lógos (‘statement of accounts’), which looked into the way officials handled public funds, …

[German version] (προεδρία/ pro(h)edría). The right to occupy a place in the front row in institutions of various kinds; it was conferred by the state on prominent fellow citizens and visitors and is recorded for many poleis. In the 6th cent. BC pro(h)edría was bestowed by Delphi on Croesus of Lydia (Hdt. 1,54,2), and Olympia gave it to a Spartan …

(φόρος/ phóros, plural phóroi, 'tribute', 'contribution', from phérein, 'carry', 'take', 'bring'). [German version] A. Definition …

[German version] (γυναικονόμοι; gynaikonómoi). The officials who were responsible in various Greek towns for compliance with laws regarding the behaviour of women, especially at festivals and at funerals, were called gynaikonomoi (‘Women's overseers’). Aristotle regarded this office as neither democratic nor oligarchical but as aristocratic (Pol. 4, 1300a4-8; 6, 1323a3-6). Actually gynaikonomoi are however foun…

[German version] (ἄγραφοι νόμοι; ágraphoi nómoi, ‘unwritten laws’). The earliest laws of the Greek states were unwritten and lived on in the memory of the leading families. Already in archaic times, people began to write them down as in the laws of  Dracon and  Solon in Athens (621/20 and 594/93 BC, respectively) or in a constitutional law in Dreros on Crete (ML 2). Because not all valid laws were written down right away, unwritten laws existed alongside the written ones (e.g. Andoc. 1,115-6, where i…

[German version] (συμμαχία; symmachía). An alliance, literally an agreement between two or more states to fight (Gr. máchesthai) together ( syn-). Such alliances might be made either for a limited period or for all time. Thuc. 1,44,1; 5,48,2, distinguishes between a symmachia, as a full offensive and defensive alliance, and an epimachia, as a purely de…

[German version] (προστάτης/ prostátēs, pl. προστάται/ prostátai), a person 'standing at the fore', either as leader (e.g. Aesch. Supp. 963 f.) or protector (e.g. Aesch. Sept. 408). Both aspects converged when Cyrus [2] became the prostates who freed the Persians from the yoke of the Medes (Hdt. 1,127,1), or Megabazus [1] what Myrcinus may do with Histiaeus [1] as prostates (Hdt. 5,23,2). When the Spartans were regarded as the prostatai of Greece at the time of Croesus (mid-6th cent. BC) (Hdt. 1,69,2), this was no expression of a leading position; when they were thus described after the Peloponnesian War (Xen. Hell. 3,1,3), the term indicated their dominion over Greece. Polybius (12,13,9) describes Demetrius [4] of Phaleron during his period as ruler …

[German version] (ἀτέλεια; atéleia). Freedom from obligations, especially from taxes and other financial obligations, was regarded as a privilege, which the state could bestow in order to honour someone. This term and the adjective atelḗs were used in Athens in connection with the freedom from liturgies (Dem. Or. 20,1, etc.), from contribu…

[German version] (διωβελία; diōbelía). A payment of two   oboloí in Athens. According to the author of the Aristotelian Athenaion Politeia (28,3), the diobelia was introduced by Cleophon whereupon a certain Callicrates promised to increase the sum but in fact abolished the diobelia. The diobelia is attested from 410 to 406/5 BC from inscriptions (in 406 temporarily reduced to an obolos) and in 405/4 was probably replaced by a distribution of grain. The basis for the payment is uncertain but it was probably granted during the Decelean War …

[German version] (ἐπιγαμία; epigamía). In the Greek world, epigamia refers to the right of entering into a legal marriage with a person from a different state. It also granted legitimacy and citizenship to the children of such a marriage. It was possible to be granted this right in cases when such a marriage would not have been recognized according to the prevailing laws of the respective states. Examples can be found in international treaties (for instance between Aetolia and Acarnania: SIG3 421; Messenia and Phigalia: SIG3 472). Epigamia could also be one of the special rights g…

[German version] (ἄξωνες; áxōnes; axes). In Athens the laws of  Dracon and  Solon were recorded on numbered axones. The term   kýrbeis , the origin of which is unknown, was another name for axones (ML 86; Aristot. Ath. Pol. 7,1; Plut. Solon 25). Probably they were three- or four-sided wooden pillars that were mounted vertically on axes in such a way that a person looking at them could turn them. In the 4th cent. BC it was probably still possible to read and study them, at the time of Plutarch small fragments were still in existence. Rhodes, Peter J. (Durham) Bibliography E. Ruschenbusch, όλωνο…

[German version] (ἰσοπολιτεία; isopoliteía). The term isopoliteia (equal citizenship), was used from the 3rd cent. BC, (instead of   politeia ) to denote the granting of citizenship by a Greek state to individual persons (e.g. IG V 2,11 = Syll.3 501) or indeed chiefly to whole communities (e.g. IG V 2, 419 = Syll.3 472). Modern research distinguishes between isopoliteia, the exchange of rights between states, which maintained their independence, and   sympoliteía , the merging of two or more states into a single state. The ancient linguistic usage …

[German version] (ῥαβδοφόροι/ rhabdophóroi, 'staff-bearers', also referred to as ῥαβδοῦχοι/ rhabdoûchoi, 'staff-holders'). A term applied to various officials who carried a staff of office, in particular to officials at contests and other festivals, whether judges (Plat. Prot. 338a 8) or assistants of the judges who enforced discipline (for Athens: Aristoph. Pax 734; for Olympia: Thuc. 5,50,4). In Roman contexts the Greek words rhabdophóroi and rhabdoûchoi are used of the lictores ( lictor ) who carried the fasces before holders of imperium (Pol. 5, 26,10). Rhodes, Peter J. (Du…

[German version] (ἡγεμονία, ‘leading position’). An important basic feature of international relations in Greece was the formation of alliances in which one of the members took up a prominent position as hēgemṓn (‘leader’). The earliest example was a group of alliance agreements through which Sparta secured its position in the 6th cent. BC in the Peloponnese and which solidified into the  Peloponnesian League: therefore, Cleomenes I was therefore able ‘to collect an army from the entire Peloponnese’ in 506 (Hdt. 5,74,1), and …

[German version] (ἀμφικτυονία; amphiktyonía). Probably arose from amphi-ktiones = ‘living in the environs’ (Androt. FGrH 324 F 58), although the Greek usually derived it from an eponymous hero Amphictyon (e.g. Hdt. 7,200; Theopomp. FGrH 115 F 63). Amphictyony designates a group of people who congregate around a sanctuary and tend its cult. As a rule, cult members lived near the sanctuary; the most significant ones, namely the amphictyony of Anthela and that of  Delphi, included members from many parts of Greece. They made good on their promise to become the amphictyony par excellence b…

(οἱ τριακόσιοι/ hoi triakósioi, 'the Three Hundred'). Collective name in ancient Athens for a group of 300 men, with various functions: [German version] [1] Group of the wealthiest Athenian citizens, 4th cent. BC A group of the 300 wealthiest citizens in 4th cent. BC Athens, made up of the three richest members of each of the 100 tax groups (Symmoria), created in order to raise the eisphora , a property tax. They were liable for the liturgy (I) of the proeisphora , by which they had to advance the whole sum due from their tax group, and then recover fo…

[German version] (ὁδοποιοί; hodopoioí). The hodopoioi (‘road masters’) in Athens in the 4th cent. BC were an authority made up of 5 persons (perhaps appointed from phyles grouped as pairs) who were in charge of public slaves to keep the roads in a good condition ([Aristot.] Ath. Pol. 54,1). The assertion of Aeschines (Ctes. 25) that in the time of  Eubulus [1] the administrators of the theorika were hodopoioí can only mean that these officials supervised the hodopoioi or supplied them with the means but not that the authority had been abolished [2. 237f.]. Rhodes, Peter J. (Durham) Bibliog…

[German version] (νεωροί/ neōroí). Public officials in Greek states who bore responsibility for shipyards ( neṓria). Athenian inscriptions from the 5th cent. BC mention neōroí (IG I3 154; IG I3 127 = ML 94) and hoi epimeloménoi tōi neōríōi (‘those who care for the shipyard’; IG I3 153); epimelētaí are found at the end of the 5th cent. (IG I3 236); in the 4th cent. the title epimelētaí tōn neōríōn was frequently used. These epimelētaí of the 4th cent. were responsible for the ships and the entire contents of the shipyards. They distributed materials to the trierarchs (…

[German version] (ἐπιγραφεῖς; epigrapheîs). In the 390s BC in Athens, the epigrapheis kept registers of people whom they obliged to pay a special wealth tax, the eisphora (Isoc. Or. 17, 41; Lys. fr. 92 Sauppe).  Eisphora Rhodes, Peter J. (Durham) Bibliography R. Thomsen, Eisphora, 1964, 187-189.

[German version] (ἐπιστάται; epistátai, ‘chairmen’, ‘superiors’). Title for various officials of the Greek world; see also epimelētaí, epískopoi. 1. Epistatai are most frequently found within the administration of both sacred treasures and public works. In Athens, committees of epistatai existed to oversee several of the public building projects of the Periclean era (e.g. ML 59 regarding the Parthenon), to supervise the treasure of the goddesses of Eleusis (IG I3 32; II2 1672), as well as other sacred funds. Epistatai of this nature were also found in other locations, suc…

[German version] (σύνταξις/ sýntaxis, pl. syntáxeis; from táttein 'to arrange' and syn- 'together'). Term devised by Callistratus [I 2] in the 4th cent. BC for financial contributions to the (Second) Athenian League (Theopomp. FGrH 115 f 98) purposely concealing the compulsion behind it, after the Athenians had promised not to collect phoros ('tribute') as they had done in the hated Delian League of the 5th. cent. BC (e.g. IG II2 43 = Tod 123,23): the syntaxeis were at any rate to some extent under the control of the synhedrion of the allies (e.g. IG II2 123 = Tod 156). The term was used by…

[German version] (κάτοικος; kátoikos). Katoikos (pl.: kátoikoi) denotes usually the ‘inhabitant(s)’ (e.g. [Aristot.] Oec. 2, 1352a 33; Welles 47). In the Hellenistic period katoikos developed into a technical term for citizens who were earlier called klerouchoi , to whom plots of land were allocated in settlements so that they then became eligible for military service. The expression is first found in the phrase kátoikoi híppeis in Egypt in the year 257 BC. (PMich. 1, 9, 6-7). Katoikíai (settlements of katoikoi) are particularly attested in Egypt (e.g. PTeb(t). 30,7; Corpu…

[German version] (ἀποστολεῖς; apostoleîs). Athenian government office responsible for sending out naval expeditions and apparently formed ad hoc when special occasions arose. In 357/6 BC they were responsible together with the   epimeletai of the docks for bringing disputes among the trierarchs to court (De. Or. 47,26). In 325/4 10 apostoleis were elected, whose activities were supposed to be under the council's supervision (IG II/III2 II 1, 1629 = Tod, 200, 251-58). Rhodes, Peter J. (Durham) Bibliography P. J. Rhodes, The Athenian Boule, 1972, 119-120.

[German version] (τριττύες/ trittýes, sing. τριττύς/ trittýs, 'a third'). At Athens, name for the subdivisions both of the four ancient phylaí (Phyle [1]) and of the ten new phylaí of Cleisthenes [2]. Little is known of the twelve old trittyes. An ancient identification with the phatríai (Phratria; [Aristot.] Ath. pol. Fr. 3 Kenyon = Fr. 2 Chambers) seems to be incorrect. The trittýes may have comprised four naukraríai (Naukraria, naukraros) each, but this is not attested. One of the trittýes was called Leukotaínioi ('white-ribboned'). In the territorial organization of Attic…

[German version] (ἀστυνόμοι, ‘municipal administration’). This office is mostly found in Ionian communities. In his survey of officials required by a town, Aristotle mentioned the astynomoi immediately with market supervisors, the agoranómoi (Pol. 6,1321b 18-27), as responsible for the proper state of public and private buildings, the repair and maintenance of buildings and roads and for boundary disputes. There could also be special officials for the walls, wells and ports. In Athens 10 astynomoi, who were annually determined by lot, officiated in the 4th cent. B…

[German version] (οἱ τριάκοντα/ hoi triákonta, 'the Thirty'). In Athens, the oligarchic body of thirty men who ruled in 404/3 BC after the Peloponnesian War (Oligarchia). They were appointed at the urging of the Spartan Lysander [1], with a double commission, to make proposals for constitutional reform, and to rule the state until the reform was accomplished. They began a process of legal revision, aiming to purge the excesses of the demokratia ([Aristot.] Ath. pol. 35,2-3), but before long they obtained the support of a garrison from Sparta and…

[German version] (γραμματεῖς; grammateîs). In the Greek world, grammateis were protocolists, secretaries with a wide range of tasks. Generally, they are distinguished from the árchontes (‘officials’), but like them, they were appointed by the citizenry for a set period of time, either by election or by lot. In Athens, the chief secretary of the state was referred to as the ‘council secretary’ or ‘secretary at the prytany’. He was responsible for the publication of documents resulting from the activities of the council or the citizens' assemb…

[German version] (προβολή/ probolḗ). Generally a 'putting forward', e.g. of candidates for an office (Plat. Leg. 6,765 b1). In Athens, name of a procedure by which the assembly ( Ekklēsía ) could be asked to vote on certain kinds of accusation before a lawsuit was brought; Demosthenes' [2] attack on Meidias [2] (Dem.. Or. 21) began with a probolḗ. Rhodes, Peter J. (Durham) Bibliography A. R. H. Harrison, The Law of Athens, vol. 2, 1971, 59-64  J. H. Lipsius, Das attische Recht, 1905-1915, 211-219  D. M. MacDowell, The Classical Law in Athens, 1978, 194-197.

[German version] (ναυτοδίκαι/ nautodíkai, ‘Overseers of trials involving seafarers’). Officials in Athens responsible for court cases between seafarers, whether traders or klēroûchoi . N autodíkai were documented for the first time around 445 BC (IG I3 41, 90-91) when they brought cases to court within a specific month. For the year AD 397, a complaint can be found in Lysias [1] (17,5) that the nautodíkai had failed to complete a court case about businessmen ( émporoi ) in a specific month, but it was not a matter concerning trade. The nautodíkai were also responsible for complaints …

[German version] (κύρβεις; kýrbeis). In Athens, name of the medium on which the Laws of Dracon [2] and Solon were written. The word áxōnes , was also used. The origin of the word is unknown. Contrary to the opinion that kyrbeis should be differentiated from the áxōnes, they are more probably only different descriptions of the same objects [1] (ML 86 = IG I3 84; [Aristot.] Ath. Pol. 7,1; Plut. Solon 25,1f.). The assumption that a kýrbis was a stele, pyramid-shaped and/or equipped with a cover, and the appropriate designation for a stele from Chios from the 6th cent. BC …

[German version] (ἰσοτέλεια; isotéleia (equality of duties), i.e. of civic duties) was a privilege that a Greek state could bestow on non-citizens, if it wanted to raise them above the normal status of metics (  métoikoi ), but did not wish to grant them full citizenship. Since the isoteleia normally freed one from taxes and other burdens to which non-citizens were subject, the same status could be called either isoteleia or   atéleia (freedom from duties) (for example in Athens: IG II2 53: atéleia, 287: isotéleia). In Athens, isotelḗs could be added to a man's name as a designatio…

[German version] (πωληταί/ pōlētaí), 'sellers'. In Athens, the officials responsible for selling public contracts (e.g. for collecting taxes, and for working sacred land and the silver mines) and confiscated property. The contracts were made in the presence of the council ( boulḗ ), which kept a record until payment was made; the sales of confiscated property were ratified by the nine árchontes [1]. The pōlētaí are mentioned in connection with Solon ([Aristot.] Ath. Pol. 7,3); in the classical period they were a board of ten, appointed annually one from each phyle ([Aristot.] Ath. P…

[German version] (Ἀγύῤῥιος; Agýrrhios). Athenian politician from the deme Collytus, active from c. 405-373 BC. He introduced between the end of the Peloponnesian War and c. 392 the payment of an obol for visiting the assembly and later raised the sum from two to three oboles (Aristot. Ath. Pol. 41,3). Therefore probably in error, the introduction of the   theorikon was ascribed to him (Harpocr. s. v. θεωρικά; theōriká). In 389 he succeeded  Thrasyboulus as commander of the Athenian fleet in the Aegean (Xen. Hell. 4,8,31). He spent several years in prison as debt…

[German version] (δημόσιοι; dēmósioi, amplified with ὑπηρέται; hypērétai, ‘servants’). Public slaves who were used by Greek states for a variety of lowly administrative tasks. In Athens they looked after the official records (Aristot. Ath. Pol. 47,5; 48,1), helping the astynómoi in keeping the city clean (Ath. Pol. 50,2) and the hodopoioí in road maintenance (Ath. Pol. 54,1), as well as working in the courts (Ath. Pol. 63-65; 69,1). In the 4th cent. they were used to check coins in silver mints (Hesperia 43, 1974, 157-88); in the 2nd cent., and…

[German version] Modern term for a group of allied states led by Sparta, which existed from the 6th cent. until 365 BC. The alliance never encompassed the whole of the Peloponnese (Argos [II 1] always refused to acknowledge Sparta's leadership), but did at times include states outside the Peloponnese (e.g. Boeotia in 421 BC: Thuc. 5,17,2). It began to form in the middle of the 6th cent., when Sparta gave up its policy of expansion through conquest and direct annexation and made neighbouring Tegea …

[German version] [1] See Scythae See Scythae. Rhodes, Peter J. (Durham) [German version] [2] Group of slaves in Athens, c. 400 BC In late 5th and early 4th cent. BC Athens used a body of Scythian archers as public slaves (Demosioi) who were to keep order at the meetings of the Council and Assembly (e.g. Aristoph. Ach. 54; Equ. 665). They were also called Speusínioi after their alleged founder Speusinus (Suda, s.v. τoξóται; Poll. 8,132). A force of 300 was bought in the mid 5th cent. (And. Or. 3,5 = Aeschin. Leg. 173). According to the lexica they lived on th…

[German version] (οἱ ἕνδεκα; hoi héndeka). The ‘Eleven’, an office of eleven men, were in charge of the prison in Athens and of the execution of prisoners who had been sentenced to death. They executed ordinary criminals ( kakoûrgoi) or exiles who were apprehended in Athens and turned over to them by means of the   apagōgḗ , without a trial if the prisoner confessed, or they presided over the trial if the prisoner denied his guilt. They also presided over trials that were instituted by means of   éndeixis and over cases that were meant to force the confiscation of…

[German version] (παράβυστον/ parábyston, literally 'pushed aside') referred to an Athenian law court held in an enclosed space, apparently on the Agora (perhaps next to the route of the Panathenaea procession; s. Athens with map). This court dealt with matters that fell within the jurisdiction of the Eleven ( héndeka ) (Paus. 1,28,8; Harpocration, s.v.). Rhodes, Peter J. (Durham) Bibliography A.L. Boegehold, The Lawcourts at Athens (Agora 28), 1995, 6-8; 11-15; 111-113; 178f.

[German version] (πορισταί/ poristaí, 'providers', from πορίζειν/ porízein, 'provide, supply'), officials in Athens in the last years of the  Peloponnesian War, whose duty was presumably to find sources of money for the city. They are mentioned for the first time in 419 BC, before Athens was in serious financial difficulty (Antiph. Or. 6, 49), and for the last time in 405 (Aristoph. Ran. 1505). Poristai are not attested in inscriptions. Rhodes, Peter J. (Durham)

[German version] ( dikastaì katà dḗmous) are itinerant judges who in Athens visited the demes to resolve minor matters of litigation. Appointed first by Peisistratus ([Aristot.] Ath. Pol. 16,5) to counteract the power of the nobles in their places of residence, they were probably abolished after the fall of the tyrants. They were revived in 453/2 BC (Ath. Pol. 26,3) to relieve the increasingly overburdened jury courts of minor cases. Their number then totalled 30, perhaps one judge per trittys. In the last years of the Peloponnesian War they were probably unable to visit a…

[German version] (ἀριστοκρατία; aristokratía, ‘power in the hands of the best’). In the Greek states there was no institution to ennoble families but in the archaic period the families that were most successful after the  Dark Ages and stood out by wealth and status considered themselves the best ( aristoi). The place of a governing king was taken by a government of members of these leading families: some early testimonials explicitly mention that appointments were made aristíndēn, from the ranks of the best (for example, in Ozolian Locris: ML, 13; Tod, 34). In modern r…