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[English Version] I. Geschichte und Programme Die moderne Missionsbewegung erzeugte ein wachsendes Interesse an Kirchenzusammenarbeit und Einheit; der Begriff »ökum.« (Ökumene) wurde dafür seit dem 19.Jh. verwendet. Die Weltmissionskonferenz in Edinburgh (1910) verlieh diesem Interesse Nachdruck und brachte die Initiativen hervor, die im Laufe des 20.Jh. zur »ökumenischen Bewegung« (: II.) verschmolzen. Die Bewegung für Glauben und Kirchenverfassung (Faith and Order) und die Bewegung für praktisches …

[English Version] I. Historisch 1. Der S. (lat. dies solis, engl. Sunday, niederländisch zondag, dänisch Søndag) ist der zweite Tag der griech.-röm. Planetenwoche, die im 2.Jh. n.Chr. die urspr. röm. Acht-Tage-Woche verdrängte. Beeinflußt vom Vorbild der jüd. Sieben-Tage-Woche, aber auch von astrologischen Vorstellungen aus dem vorderasiatischen Raum, ordnete sie die Wochentage den damals bekannten sieben »Planeten« (unter Einschluß von Sonne und Mond) zu. Als Mithrasreligion und Kult des Sol invic…

[German Version] I. General Background and History – II. Practical Theology – III. Orthodox Church I. General Background and History The church year – like church art, architecture, etc. – is one of the great cultural products of the Christian faith. It attempts to give cultural form to the gospel by means of the human perception of time. It thus stands alongside other attempts to cultivate the experience and perception of time, and to structure it meaningfully. As a sign of salvation…

[German Version] I. History and Programs The modern missionary movement generated a growing concern for church cooperation and unity, for which the term “ecumenical” (Ecumene) began to be used in the 19th century. The World Missionary Conference in Edinburgh (1910) gave expression to these concerns and spawned the initiatives that have coalesced in the course of the 20th century as the “Ecumenical movement” (II). Both the Faith and Order and the Life and Work movements established patterns of ecumenic…

[German Version] I. History 1. Sunday (Lat. dies solis, Ger. Sonntag, Dutch zondag, Danish Søndag) is the second day of the Greco-Roman planetary week, which displaced the original Roman eight-day week in the 2nd century ce. Influenced by the model of the Jewish seven-day week but also by astrological notions from the Near East, it associated the days of the week with the seven known “planets” (including the sun and moon). As Mithraic religion and the cult of sol invictus (celebrated on Dec 25; introduced by the emperor Aurelian in 274 ce) gained influence, Sunday took on special sign…

[English Version] I. ReligionswissenschaftlichWie andere Eigenschaften Gottes ist der Z.G. (vgl. Zorn) ein Anthropomorphismus, der sich in der Ikonographie (: I.; z.B. Thangkas [tʾan˙ Ka] in Tibet), aber v.a. in der Mythologie vieler Rel. findet und dort zu diversen Verwicklungen des Geschehens führt. In der griech. Mythologie z.B. schickt der von Prometheus hintergangene Zeus im Z. den Menschen die Büchse der Pandora und bringt so das Übel in die Welt.Je nach Situation kann der Z.G. Willkür oder Berechenbarkeit der Götter versinnbildlichen und sich für den Men…

[German Version] I. Religious Studies As with other divine attributes, the wrath of God (cf. Wrath/Anger) is an anthropomorphism that is encountered in iconography (I; e.g. of Thangkas [ tʾaṅ Ka] in Tibet), but especially in the mythology of many religions, where it leads to various entanglements within the plot. In Greek mythology, for instance, the enraged god Zeus sends Pandora’s box to humanity after having being deceived by Prometheus, thereby bringing evil into the world. Depending on the situation, the wrath of God can illustrate the capriciousness or predictabil…

[English Version] I. Geschichtlich 1.  Entstehung W., dt. Bez. für das Geburtsfest Christi am 25.12., von mhd. wihen (heilige) nachten, womit urspr. die Losnächte um Wintersonnenwende und Jahreswechsel (24.12. – 6.1.) gemeint waren; auch und besser, weil den christl. Festinhalt eindeutig benennend, Christtag/-fest; in der lat. Liturgie natalis, dies nativitatis, nativitas domini nostri Jesu Christi; griech. η῾ γεn̆ε´ϑλιος η῾με´ρα, τα` γεn̆ε´ϑλια, η῾ κατα` σα´ρκα γε´n̆n̆ησις του˜ κυρι´ου/hē genéthlios hēméra, tá genéthlia, hē katá sárka génnēsis toú kyríou; …

[German Version] I. History of Religions – II. Old Testament – III. Christianity – IV. Ethics – V. Judaism – VI. Islam I. History of Religions “Fasting” is a universally attested cultural technique to produce an expansion of mental and social control, power, or awareness (Asceticism) by restricting the intake of food. Many different types of and reasons for fasting can be found in the history of religions, and they are combined in various ways. Several studies have been produced with regard to individual religions …

[German Version] I. History – II. Christian Liturgy – III. Practical Theology – IV. Art History – V. Music I. History 1. Origins. “Christmas,” the nativity feast or birthday celebration of Christ on Dec 25, comes from Middle English Christmesse, Christ's Mass; cf. Dutch Kerstmis. The German Weihnachten, “holy nights,” refers to the twelve days between Dec 24 and Jan 6. The Lat. natalis, dies nativitatis, or nativitas domini nostri Jesu Christi is reflected in Span. navidad, Ital. natale. Gk ἡ γενέθλιος ἡμέρα τὰ γενέθλια, ἡ κατὰ σάρκα γέννησις τοῦ κυρίου/ hēgenéthlios h…

[German Version] I. Terminology The German word Gottesdienst (“worship,” lit. “service of God”) is attested since the 13th/14th century as a German translation of Latin cultus (Cult/Worship). It came into common use in the 16th century, especially in Luther’s works. Starting with an ethical understanding of the word, Luther himself used it as a technical term for the common celebration of the Word of God, as it evolved from the evangelical reform of the Catholic sacrifice (IV) of the mass. For centuries the term Gottesdienst remained limited to this specific form of worship of …