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I. Ancient Orient [German version] A. General The magic of the ancient Orient and of Egypt is based on a view of the world that runs counter to that of religion. In the world-view of magic, men, gods and demons are tied to each other and to the cosmos by sympathies and antipathies, whereas in the religious world view everything is created by the gods for their own purposes; the relations between men and the cosmos are the result of deliberate actions of the gods. In the practice of religion, however, b…

[German version] (Μαλῖχαι; Malîchai). According to Ptol. 6,7,23, a people of Arabia felix, in the hinterland of the Red Sea. The M. probably correspond to the Banū Malik in ʿAṣīr in modern Saudi Arabia (cf. Baramalacum, Plin. HN 6,157). Toral-Niehoff, Isabel (Freiburg)

[German version] According to Ptol. 6,7,37 (Μαγουλάβα/ Magoulába, also Μαγούλαυα/ Magoúlaba), town in Arabia Felix between Silaeum and Menambis. Probably the identical to modern al-Maḥǧar al-Alā. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Phil.-histor. Klasse 246), 1964, 417 (map) Id., M. Höfner, Beiträge zur historischen Geographie des vorislamischen Arabien (AAWM, Geistesund sozialwiss. Klasse), 1952, no. 4, 37.

[German version] (Ὄκηλις/ Ókēlis, Ptol. Geog. 6,7,7; Peripl. m. r. 25; Acila, Ocilia, Plin. HN 6,104; Str. 16,4,5). Small monsoon harbour on the Arabian coast (Bāb al-Mandab). In the 3rd and 2nd century BC, O. belonged to Qatabān, then to the Ḥimyār kingdom. It probably corresponds to the modern harbour of Al-Šaiḫ Saīd. Toral-Niehoff, Isabel (Freiburg) Bibliography L. Casson, The Periplus Maris Erythraei, 1989, 157-158  A. Sprenger, Die alte Geographie Arabiens, 1966, 67, 77  H. von Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Philol.-histor. Kl. 2…

[German version] (Μακοράβα; Makorába). According to Ptol. 6,7,32, city in north-western Arabia Felix, already at an early time equated with Mecca. Based on the southern Semitic root mkrb (‘temple’, ‘sanctuary’ but also ‘altar’). In pre-Islamic Mecca there was a temple to the moon god Hubal, who was worshipped by the tribes in the neighbourhood. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Phil.-histor. Klasse 246), 1964, 185, n. 380.

[German version] I. Introduction The term P. has found its way as a loanword from the Greek translation of the Bible into numerous languages. The Septuagint regularly uses prophḗtēs to translate the Hebrew substantive nābī, which is etymologically connected with Akkadian nabû(m) = 'one who is called'. Since then a very much wider use has emerged. For a more precise demarcation of the concept, it is useful to adopt Cicero's distinction between inductive and intuitive divination ( genus artificiosum, genus naturale: Cic. Div. 1,11,34; 2,26 f.) and to describe as prophets onl…

[German version] (Ζεερῖται/ Zeërîtai, Ζειρῖται/ Zeirîtai or Εἰρῖται/ Eirîtai). A people in Arabia mentioned in Ptol. 6,7,24 but still not unequivocally located. [1] places their territory in Wādī al-Irḍ (modern Wādī Banī Ḥanīfa near Al-Riyāḍ), and therefore central Arabia; [2] in the area of Oman as far as the Wādī al-Dawāsr, and therefore dispersed across the whole of the Al-Rub al-Ḫālī desert. Toral-Niehoff, Isabel (Freiburg) Bibliography 1 A. Sprenger, Die alte Geographie Arabiens, 1875 (repr. 1966), Nr. 395 2 E. Glaser, Skizze der Geschichte und Geographie Arabie…

[German version] I. General Since the 16th cent. the Latin term missio (‘sending’) has designated the efforts by Christians to spread their religion, by divine command. The term mission, unknown in antiquity, corresponds in essence to the instruction of the risen Christ to his disciples to make all peoples disciples (Mt 28:19). It is this commission that distinguishes Christian mission from similar manifestations of expansion (diffusion) in most other religions and cults. Only Manichaeism (Mani) and Islam (divine ‘summons’, dawa, to spread the religion) are acquainted wit…

[German version] Region in southern Arabia mentioned in a partly extant naval report of 323 BC in Theophr. Hist. pl. 9,4,2 (Μαμάλι/ Mamáli), probably Mamal near modern Aṣīr in Saudi Arabia on the coast. Toral-Niehoff, Isabel (Freiburg) Bibliography H. v. Wissmann, De mari Erythraeo (Stuttgarter Geogr. Stud. 69), 1957, 300 n. 42b Id., M. Höfner, Beiträge zur historischen Geographie des vorislamischen Südarabien (AAWM, Geistes- und sozialwiss. Klasse), 1952 no. 4, 76, 82, 85f., 95, 104, with maps Id., Zur Geschichte und Landeskunde von Altsüdarabien (SAWW, Philos.-histor…

(Σικελία/ Sikelía, Sicily). The largest island in the Mediterranean (Mare Nostrum; cf. Str. 2,5,19; differently Hdt. 1,170 and Timaeus FGrH 566 F 65): 25,460 km2, including the offshore islands such as the Insulae Aegates, Ustica, the Aeoli Insulae, Cossura, Lopadusa (present-day Lampedusa), Aethusa (present-day Linosa) and Melite [7] 25,953 km2. [German version] I. Name The island was originally called Trinacria (Τρινακρία/ Trinakría, Hellanicus FGrH 51 F 79b), later Sicania (Σικανίη/ Sikaníē, Hdt. 7,170; Σικανία/ Sikanía, Thuc. 6,2,2) and only then Sicelia (Σικελία)…

[German version] According to Plin. HN 6,158 a people in the interior of southern Arabia, which has not been successfully identified. It may be derived from the name of the modern town of Ḏamār, to the southeast of Ṣana'a. In Plinius the two (also unlocated) cities of Sagiatta and Canthace are classed as theirs. The context suggests that the Z. lived in the territory of the Homeritae at Sapphar (Ẓafār). Toral-Niehoff, Isabel (Freiburg) Bibliography E. Glaser, Skizze der Gesch. und Geogr. Arabiens, vol. 2, 1890 (repr. 1976), 136, 142 f. J. Pirenne, Le Royaume Sud Arabe de Qataban et…

I. General [German version] A. Notions of measuring time Most cultures have some method of measuring time, frequently based on periodical changes within nature or the stars. The oldest of these is the pars-pro-toto method, in which it is not a certain period of time as a whole that is connected, but a regularly recurring phenomenon within that time [1. 9 f.] (e.g. lunar phases). Metaphors of time or the measuring thereof play no great role in antiquity, with the exception of the field of  metrics. Usually, the focus was not on …

Toral-Niehoff, Isabel (Freiburg) [German version] A. History from 1060 (CT) Sicily (S.) was under Norman rule until the end of the 12th cent., and, in adjusting to Western European conditions, especially from the time of William I (1154-1166), experienced an immense process of feudalization and an ecclesiastical and cultural reorientation to Latin Catholic Christianity. William II’s death without issue in 1189 introduced a period of instability, followed by the acquisition of the Sicilian throne by the Ho…

[German version] I. Classical antiquity Pilgrimage, defined here as a journey of considerable length to a sacred place, undertaken for religious reasons, was a common practice in all of antiquity, not solely a Christian phenomenon. Rutherford, Ian C. (Reading) [German version] A. Greek world The best-documented form is the state pilgrimage ( theōría ), in which the Greek city-states sent out envoys ( theōroí) to attend religious festivals, announce their own festivals or consult oracles. However, festivals drew not only official theōríai but also private pilgrims; in general…

[German version] I. Definition The term 'creation of the world' ('CW') (κτίσις/ ktísis, Lat. creatio) in the narrower sense should be distinguished from two similar concepts. Unlike 'cosmogony', 'CW' refers to a personal act. Secondly, unlike 'fashioning of the world' in the sense of the craft of a demiourgos [3] (cf. [1]), 'CW' does not mean the mere modelling of existing material in analogy to the creative intervention of an artist, but the absolute bringing-into-being of everything (the universe, i.e. 'the whole', τὰ πάντα/ tà pánta) out of the void. The concept of a creation…

[German version] (Ζάμης/ Zámēs, also Ζάμητος/ Zámētos). According to Ptol. 6,7,20 a long mountain range in central Arabia. This is presumably not the Jurassic escarpment of Ğabal Ṭuwaiq (see [1. 213 f., 279], see also [2]), which extends across the Arabian peninsula, since that corresponds to the Μάρειθα/ Máreitha mentioned in Ptol. loc.cit., but rather, as in [3. no. 315] and [4. 192], the Šammar Mountains much farther to the north [5]. Cf. also [6] (with a map of pre-Islamic Arabia). Toral-Niehoff, Isabel (Freiburg) Bibliography 1 E. Glaser, Skizze der Geschichte und Geogra…

[German version] I. Term Ritual refers to an elaborate sequence of individual rites which, following an established ritual syntax, are logically connected within a certain functional context. Rituals are not limited to religious contexts but exist in other cultural contexts, political as well as social. The significance of rituals for those who participate in them can be reduced neither to an integrative function (legitimation ritual) nor to a temporary disabling of the regular structure - the two e…

I. Geography and history [German version] A. Name Since the 1st cent. AD, H. has referred more and more to the entire Iberian Peninsula. Although the name Hispania is only attested since the time of the 2nd Punic War (218-201 BC; Liv. 21,2; Enn. Ann. 503), it is the oldest of all, because it is derived from Phoenician í-shephanním, ‘rabbit coast’ (according to a new interpretation ‘land of metal plates’). A further name was Ophioussa (‘land of the snakes’; Avien. 148; 152; 172; 196), which was probably coined by the Phocaeans when they came into contact with some reg…

[German version] I. Concept The Greek word parádeisos (παράδεισος/ parádeisos, Latin paradisus) or Hebrew pardēs comes from the ancient Iranian pairidaeza, meaning “surrounding walls, round enclosure, something that is enclosed,” and originally referred to an enclosed park. In the ancient Orient, gardens, particularly in conjunction with palace and temple grounds, “epitomized a wholesome living space” as well as representing a “visible domestication of "chaotic" powers” [4. 705] (especially when wild animals were k…

I. Ancient Near East [German version] A. Definition When applying the term wisdom literature (WL) to ancient Mesopotamian literature we need to distinguish between the idea of wisdom (Akkadian nēmequ, Sumerian nam.kù.zu, 'precious knowledge') [10; 11] as 'wealth of general human experience' and the concept of wisdom as expertise in a cult. On the one hand, there are a number of non-homogenous, formally different literary genres in which knowledge, procedures, advice and behavioural guidelines are passed on; on the other han…