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[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Dogmatics – VI. Judaism – VII. Islam – VIII. Buddhism – IX. Contemporary Art I. Religious Studies 1. Hell as a place of retribution in the afterlife for those who continually transgress the religiously sanctioned rules of their community is not specifically Christian or monotheistic. But it is also not an idea that springs automatically from the question of how the dead exist (Death). Although hell was long viewed as a…

[German Version] I. Greco-Roman – II. Old Testament I. Greco-Roman The word is formed from the Greek αἴτιον/ aition (reason, ground) and λόγος/ lógos (doctrine). Aristotle ( Metaph. 982b–983a) sees the first steps toward a “scientific” explanation of the world in the curious astonishment to which one feels compelled in the face of the phenomenal world before one's eyes. The question concerning the why, the aetion, that gives rise to the aetiology encompasses all aspects of life, from the appearance of the plants to the search for t…

[German Version] Cosmology and Kingdom of God I. Religious Studies – II. Old Testament –III. New Testament – IV. Church History – V. Dogmatics – VI. Contemporary Art I. Religious Studies 1. To a vision that has not been tamed by scientific theory, heaven is a realm of the beyond (Hereafter, Concepts of the). Like the netherworld, it invades the human world as air or earth and sea, but it is beyond the experience of mortals; it is concrete, but cannot be entered. Observation of the concrete phenomena confirms the symbol …