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13.2.2.1 The Greek Text according to Papyrus Bodmer XI
(2,850 words)
Part of 13
Psalms and
Odes of Solomon - 13.2
Odes of Solomon - 13.2.2 Greek13.2.2.1.1
P. Bodmer XI as Part of a Codex in the Bibliotheca BodmerianaThe original language of the
Odes of Solomon was most probably Greek (but see 13.2.1). Before the discovery and publication of
P. Bodmer XI in 1959 (13.2.2.1.2), scholars were puzzled about the existence and size of a collection called ᾠδαὶ Σολομῶντος “Odes of Solomon” in two lists of canonical works (13.2.1.2); in addition to the evidence of these lists, we knew only of five enigmatic Coptic quotati…
Source:
Textual History of the Bible
Date:
2020-02-27
13.1.1 Textual History of the Psalms of Solomon
(3,635 words)
Part of 13
Psalms and
Odes of Solomon - 13.1
Psalms of Solomon13.1.1.1
Psalms of Solomon and the BibleThe collection of eighteen pseudepigraphical poems called
Psalms of Solomon has never been part of the Hebrew Bible (MT; I.1.2.2) or the Greek Septuagint (LXX; I.1.3.1.1). Although Rahlfs incorporated the collection’s 613 cola (twenty-five monocola, 216 bicola, fifty-two tricola) into his
Handausgabe,1 he himself had to admit that these psalms of varying lengths were not to be found in ancient OT manuscripts.2 It is mainly due to Rahlfs that we now find an English translation of
Psalms o…
Source:
Textual History of the Bible
Date:
2020-02-27
13.2.2.2 Latin Quotations of the Greek Text
(1,100 words)
Part of 13
Psalms and
Odes of Solomon - 13.2
Odes of Solomon - 13.2.2 Greek13.2.2.2.1 Lactantius and His Collection of the
Odes of SolomonWithin the textual history of the
Odes of Solomon, only three lines have survived in Latin quoted in the works of Lactantius. Lucius Caelius Firmianus qui est Lactantius, the “Christian Cicero,” lived from ca. 250 to ca. 325 C.E.; he wrote the seven books of
Divinae institutiones “Divine Institutes” (
Div. inst.) between 304 and 311 C.E. and produced an abridgement of the larger work called
Epitome (
Epit.) sometime after 313 C.E.1 In his main work, h…
Source:
Textual History of the Bible
Date:
2020-02-27
13.2.1 Textual History of the Odes of Solomon
(3,800 words)
Part of 13
Psalms and
Odes of Solomon - 13.2
Odes of Solomon13.2.1.1 The
Odes of Solomon and the BibleThe collection of forty-two pseudonymous poems called
Odes of Solomon has never been a part of the Hebrew Bible (MT; I.1.2.2), the Septuagint (LXX; I.1.3.1.1), or the Syriac Peshitta (S; I.1.3.4). One can find these poems, which have also been called “hymns” or “psalms” by modern researchers, in collections such as
The Apocryphal Old Testament1 or
Neutestamentliche Apokryphen.2 They have found their way into the French collection
Écrits apocryphes chrétiens3 and the German collection
Da…
Source:
Textual History of the Bible
Date:
2020-02-27
13.2.3 Syriac
(6,034 words)
Part of 13
Psalms and
Odes of Solomon - 13.2
Odes of Solomon13.2.3.1
Editio Princeps of the
Odes of SolomonUntil 1909, our knowledge about the existence of the ᾠδαὶ Σολομῶντος “Odes of Solomon” was based on two Greek lists of canonical works (13.2.2.1), a Latin quotation by Lactantius (13.2.2.2), and five Coptic quotations in the Gnostic tractate
Pistis Sophia (13.2.2.3). This unsatisfying situation changed dramatically in 1909 with the publication of
The Odes and Psalms of Solomon: Now First Published from the Syriac Version by Harris (1852–1941), the discoverer of the paper …
Source:
Textual History of the Bible
Date:
2020-02-27
13.2.2.3 Coptic Quotations of the Greek Text
(3,705 words)
Part of 13
Psalms and
Odes of Solomon - 13.2
Odes of Solomon - 13.2.2 Greek13.2.2.3.1
Editio princeps of the Coptic Quotations from the
Odes of SolomonMore than half a century before the
editio princeps of the late-fourth century C.E. parchment codex Askew(ianus) was published by the German oriental scholar Julius Heinrich Petermann (13.2.1.4),1 the posthumous
Appendix of the Polish-British orientalist Charles Godfrey Woide (1725–1790) appeared in 1799, containing the Coptic text, together with a Latin translation, of the “quinque Odae Salomonis.”2 According to Harnack, this…
Source:
Textual History of the Bible
Date:
2020-02-27
Solomonic Writings
(3,079 words)
[German Version]
I. Wisdom of Solomon
1. Canonicity and versions. The Wisdom of Solomon (
Sapientia Salomonis) is classified as a deuterocanonical or apocryphal book (Apocrypha). Both terms reflect its inclusion in the Septuagint, but the Muratorian Canon (Muratorian Fragment) even recognizes the book of Wisdom written in Greek by “friends of Solomon” as part of the New Testament. In general, though, it is classed among the antilegomena of the Old Testament. In the LXX, which itself influenced the (initially an…
Source:
Religion Past and Present
Hymn
(2,107 words)
[German Version] I. Term and Genre – II. Old Testament – III. New Testament – IV. Liturgical Studies
I. Term and Genre The Greek word ὕμνος/
hýmnos, whose etymology is obscure, originally meant, quite unspecifically, simply “song” (the verb ὑμνεῖν/
hymneín, “ to sing”; cf. Hes.
Theog. 11.33; Hom.
Hym. 3.178, etc.). Yet, from the ¶ 5th/4th century bce at the latest, it meant “song for a god” (cf. Plato,
Leges 700 b 1–2; Xenophanes 21 B 1.13 DK; Xenophon,
Cyrupaideia 18.1.23) and thence became the general term for “religious song,” and finally for “festival song,” “song o…
Source:
Religion Past and Present
Eulogy
(284 words)
[German Version] The eulogy (from Gk εὐλογíα/
eulogía, “well speaking, praise”) did not develop as a distinct genre either in classical antiquity or in Christianity. Besides the general sense of “high praise,” in English “eulogy” has become a technical term for laudatory praise of someone who has died. In French the plural (
eulogies) has preserved an ancient Christian sense, denoting leftover pieces of blessed bread (
pain bénit). In the Early Church, the whole εὐλογ- word group (except in passages like Rom 16:18, where it means “flattery”) …
Source:
Religion Past and Present
Solomon
(1,558 words)
[German Version]
I. Bible
1. Literary analysis. The primary source for Solomon (Heb. ְׁשׁלמה/
šĕlōmōh) is 1 Kgs 1–12. It has a chiastic structure centered on the account of the design, construction, and dedication of the Jerusalem temple (II, 4; 1 Kgs 5–8); it is flanked by descriptions of Solomon’s illustrious wisdom and reign (1 Kgs 3f. and 9f.), with narratives of his rise and decline constituting the outward framework (1 Kgs 1f. and 11f.). This overall structure is a product of Deuteronomistic historiogra…
Source:
Religion Past and Present
Salomoschriften
(2,552 words)
[English Version]
I. Weisheit Salomos
1.
Stellung im Kanon, Versionen. Weisheit Salomos/Sapientia Salomonis (SapSal) wird als deuterokanonisch oder apokr. (Apokryphen/Pseudepigraphen) eingestuft. Bezieht sich beides auf die LXX, so wurde im Canon Muratori (Muratorisches Fragment) die »von Freunden Salomos« griech. vf. »Weisheit« sogar als Teil des NT anerkannt, i.allg. jedoch unter atl. Antilegomena gestellt. In der LXX, die selbst Einfluß auf das (zunächst anonyme) Pseudepigraphon ausübte, steht SapSal…
Salomo
(1,338 words)
[English Version]
I. Bibel
1.
Literarischer Befund.Primärquelle über S. (hebr. שְׁלמֹה) ist der Abschnitt 1Kön 1–12. Er ist chiastisch aufgebaut: Den Kern bilden die Berichte von Planung, Bau und Weihung des Jerusalemer Tempels (: II.,4.; 1Kön 5–8), darum lagern sich Schilderungen der glänzenden Weisheit und glanzvollen Herrschaft S.s (1Kön 3f. und 9f.), den äußeren Rahmen bilden Erzählungen von seinem Aufstieg und Abstieg (1Kön 1f. und 11f.). Dieses Gesamtbild verdankt sich dtr. Geschichtsschreibung (De…
