Search

Your search for 'dc_creator:( "Hurschmann, Rolf (Hamburg)" ) OR dc_contributor:( "Hurschmann, Rolf (Hamburg)" )' returned 469 results. Modify search

Sort Results by Relevance | Newest titles first | Oldest titles first

Razor

(222 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (ξυρόν/ xyrón; Lat. novacula, cultellus, culter tonsorius). Razors were used from the early Greek period on for shaving the  beard and cutting hair from the head when in mourning, for example; numerous examples survive. They could easily exceed 20 cm in length; materials used for blades were iron and bronze; for handles bronze, ivory and wood. Razors are instanced in various forms: they could be shaped like a spatula or a crescent, long and slender with a straight or curved blade, broad…

Lanx

(191 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] A plate or flat Roman bowl of varying size, form (oval, rectangular or multiangular) and function; it was used in kitchen work (e.g. Petron. Sat. 28,8), but more often for the serving of dishes like fish, meat and poultry (Mart. 7,48,3; 11,31,19); drinking-cups were served on it. It also found use in Roman legal relations. It is mentioned further as a torture instrument, and the head of John the Baptist was presented on a lanx. In religious ritual , lanx generally designates the sacrificial vessel (e.g. Verg. G. 2,194; Verg. Aen. 213-214). Materials for the lanx included pr…

Periskelis

(138 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (περισκελίς/ periskelís, περισκέλιον/ periskélion. Latin periscelis, periscelium). Term no longer current in archaeological scholarship for a simple band of material or metal worn as a thigh ornament above the knee by women of the lower classes and prostitutes (Hor. Epist. 1,17,56; Alci. fr. 4; Petron. 67), less commonly by women from higher circles (Petron. 67; Longus 1,5). They should be distinguished from clasps worn above the ankle and known as compedes (Petron. 67; Plin. HN 33,39-40 and 152). Such bangles and clasps are common in Greek and Roma…

Chlaina

(253 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (χλαῖνα; chlaîna, from χλιαίνω; chliaínō, ‘to warm’). Already mentioned in Homer (Il. 16,224; Od. 4,50 and passim) as a warm coat for men made out of sheep's wool to protect against cold and rain. The chlaina could be laid over the shoulders unfolded (ἁπλοΐς; haploís) or double-folded (δίπλαξ; díplax) and be held together with a pin; it could be red or purple in colour and decorated with patterns or figures (Hom.Il. 10,133; 22,441). The chlaina was, according to Poll. 7,46, worn as a cape over the  chiton and was part of the dress of farmers and shepher…

Pataikoi

(193 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (Πάταικοι; Pátaikoi). Dwarf figures, mounted on the bow of Phoenician triremes according to Hdt. 3,37. Coins from Aradus [1] and Sidon from the late 4th cent. BC onward show half-figures or protome heads on ships [1. table 2,1, table 18,12-14]. From these Phoenician figures the term was transferred to figures of dwarfs; pátaikos thus became a descriptive proper name for people of short stature (Hdt. 7,154; cf. also the Pataíkeia festival at Delos, named after its founder Pátaikos). The term also became proverbial for thieves, however. Herodotus compares t…

Konopion

(74 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (τὸ κωνώπιον; tò kōnṓpion, Latin conopium, conopeum). Originally, the konopion was a sleeping net for the protection against mosquitos, flies, etc. (Anth. Pal. 9,764; Prop. 3,11,45). According to Hdt. 2,95, the Egyptians even used their fishing nets for this purpose. The term was later used in various ways for litters and sofas (medieval canapeum developed into canapé). A cradle was called conopeum as well. Hurschmann, Rolf (Hamburg) Bibliography Bibliography: see Kline.

Laena

(144 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] A coat-like cloak made of thick wool (Greek: (χ)λαῖνα/ (ch)laîna). Cited in Rome as an article of clothing of the Augures and Flamines when offering sacrifice, as well as of the mythical kings, and found on monuments; in the Imperial period it was part of men's and women's costume. The laena was a special form of the toga and was made by doubling the semicircular-shaped cut of the toga praetexta to an almost circular cloth. By laying together the two circular segments, a toga-like garment was formed that was laid around the shoulders and covered both arms. The laena was worn o…

Limbus

(88 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Ribbon, braid or trimming with a wide variety of meanings. Limbus describes the head band and the belt and even more so the edging and hem on garments (Ov. Met. 6, 127; Verg. Aen. 4,137) that could also be colourful or made of gold (Ov. Met. 5, 51). The band that runs across the celestial globe and contains the zodiac was also called the limbus (Varro, Rust. 2,3,7, Zodiac). Limbi were also the cords on the nets of hunters and fishermen. Hurschmann, Rolf (Hamburg)

Evergides Painter

(198 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Anonymous Attic bowl painter of the late 6th cent. BC, named after the potter Euergides; however, he also worked for the potter Chelis (bowl Paris, LV Inv. G 15 [1. 91, no. 51]), possibly for other potters as well. His c. 150 extant bowls are mainly painted with genre images (scenes depicting athletics, horses, chariots, as well as symposium and komos scenes), as well as mythological (Hercules, Theseus, Peleus-Thetis, Ajax-Achilles playing board games, etc.) and Dionysian topics; fabulous creatures (griffin, sphinx, Pe…

Perirrhanterion

(215 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (περιρ(ρ)αντήριον; perir(r)hantḗrion). Large basin of clay, marble or limestone on a tall stand with a cylindrical shaft and base of quite considerable proportions, the basin being either firmly attached to the stand or separable. Similar in form and appearance to louteria (Labrum), perirrhanteria were used for ritual purification by sprinkling with water and stood in front of temples, at the entrances to sanctuaries and at cult places in gymnasiums or at herms (whereas louteria were used for everyday bodily cleaning). In Athens there were also perirrhanteria at t…

Wreath, Garland

(712 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (στέφανος/ stéphanos, στεφάνη/ stephánē, Lat. corolla, corona). Wreaths and garlands were formed out of flowers, leaves and branches, or were reproduced (out of bronze, silver and gold; cf. e.g. [1]) in their image. They were a constituent part of culture and everyday life in Greece and Rome: a symbol of consecration, honouring and decoration for people and gods. Wearing a wreath was a mark of distinction ( cf. Apul. Met. 11,24.4) and it was reprehensible to attack a person wearing one ( cf. Aristoph. Plut. 21). Wreaths have been worn from time immemorial (Tert…

Underworld, vases featuring the

(163 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Pots (primarily volute kraters) of Apulian Red Figure vase painting with representations of the Underworld; the divine couple Hades and Persephone are found, sometimes enthroned within palace architecture, often with Hermes. The following can also be present: Hecate, Dike [1], the Judges of the Dead (Triptolemus, Aeacus, Rhadamanthys), Orpheus and Eurydice [1], Heracles [1] subduing Cerberus, Megara [1] with her children. In addition mythical evildoers and penitents appear, e.g. t…

Baltimore Painter

(122 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Apulian vase painter from the last quarter of the 4th cent. BC, named after a vessel in Baltimore. The Baltimore Painter (BP) painted mostly on vessels with large surfaces (volute kraters, amphoras, loutrophori, hydrias i.a.  Pottery, shapes and types of) with funerary scenes ( Naiskos vases), mythological scenes ( Bellerophon, assemblies of the gods) and Dionysian subjects; rarer are genre scenes, like images of women, weddings and Erotes. His presence and artistic work in Canosa…

Tokens

(469 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (σύμβολον/ sýmbolon, tessera). From 450 BC onwards in Athens, the State gave poor citizens free tickets for performances in the Theatre of Dionysus to the value of two oboloi (θεωρικòν διόβολον/ theōrikòn dióbolon); these tokens, called σύμβολα ( sýmbola), were given to the lessee of the theatre, who then collected the corresponding money for them from the State treasury. This institution was later extended to all citizens, followed by payments for participation in people's assemblies and in court. Numerous bronze symbola survive from the period between the s…

Chamber pot

(190 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] The terms ἀμίς/ amís, λάσανα/ lásana, Lat. matella, matellio, matula described vessels made of various materials used in agriculture (Cato Agr. 10,2; 11,3) as well as vessels for water and washing in the household; but they were particularly used to designate chamber pots (Aristoph. Plut. 816f.) that were set up in the latrine or were portable (Anth. Pal. 11,74,7; Hor. Sat. 1,6,109; Petron. Sat. 27). Ath. 1,519e attributed to the Sybarites ( Sybaris) the first use of chamber pots; from there, the chamber pot was brought to Athens. During the symposium, a special slave ( la…

Advertizing

(528 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Probably the simplest and most effective way of advertising a product or announcing something was shouting aloud in market-places and streets (cf. propaganda). Moreover, the geographical origin of a product spoke for its quality; there is, for instance, a tradition of formulations such as 'Tarentine' or 'Amorgian cloth', 'Chian wine', 'Falernian wine', etc. as a seal of approval or a mark of quality. Advertising could also occur in a written form on the walls of buildings (Graffiti), in letters, epigrams, etc. In contrast to commercial advertising are the kalo…

Paragaudes

(150 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (παραγαύδης; paragaúdēs). Descriptive term first recorded only in the 3rd cent. AD for a gold or purple border in the form of the Greek letter gamma (Γ), which was woven into garments (SHA Claud. 17,6). Later also transferred to a particular garment ( paragaúdion) made from fine silk material, similar in style to a sleeved chiton, which Roman emperors gave as an award of honour, decorated with at least one and up to five of these borders depending on distinction and service (SHA Aurelian. 15,4,46; SHA Probus 4,5). For that…

Acclamatio

(339 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] Rhythmic acclamations, sometimes spoken in unison, expressing congratulations, praise, applause, joy or the contrary. Besides the initially prevalent, spontaneous acclamatio, during the course of time a stereotyped acclamatio, which was always repeated on certain occasions, gained currency. There is an early mention of acclamatio in Hom. Il. 1,22, and acclamatio is also known to have marked decisions in Greek popular assemblies [1] and cult gatherings. In Rome, at wedding processions the acclamatio took the form of Talasse and Hymen, Hymenaee io (Catull. 61-6…

Tunica

(300 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] The tunica, cut and sewn from two pieces of generally white woollen or linen material, was worn by both men and women of the Roman upper classes as an undergarment (Suet. Aug. 94,10) underneath the toga , and as the sole garment by the lower classes. Women often seem to have worn two tunicae, one above the other, with the inner one then referred to as tunica subucula (Varro Ling. 5,131) and the outer one as supparus. In very cold or inclement weather, men, too, would wear layers of tunics (Suet. Aug. 82,1). Originally, tunics were close-fitting and sleeve…

Fan

(391 words)

Author(s): Hurschmann, Rolf (Hamburg)
[German version] (ῥιπίς, rhipís; flabellum). Fans were used in the Orient and in Egypt from ancient times as symbols of status. The fan probably did not reach Greece until the 5th cent. BC; Eur. Or. 1426-1430 (first mention) still calls the fan ‘barbaric’, but it quickly became one of a woman's most important accoutrements (cf. Poll. 10,127); she would either cool herself with it or have a female servant fan her (cf. the flabellifera in Plaut. Trin. 252 and the flabrarius as her male counterpart in Suet. Aug. 82). On Greek vases and terracotta (‘Tanagra figurines’) fans are…
▲   Back to top   ▲