Author(s):
Strohm, Christoph
[German Version] is now the administrative center of the Tarn et Garonne
département; it became Protestant as early as 1561 on the conversion of Bishop Jean de Lettes. In 1570 the Edict of Saint-Germain-en-Laye gave it the status of a place of safety for Protestants (Huguenots: I, 1), and by the beginning of the 17th century it was, with La Rochelle, one of the most important centers of French Protestantism. A school was founded there in 1579, and then, following a resolution of the 1598 National Synod of Montpellier, a Reformed Academy for the study of philosophy, theology, medicine, and law. It soon won a high reputation far beyond France, and at its peak had up to 500 students. Its best-known teachers were D. Chamier (1612–1621), who, as a preacher in Montauban, also played an important part in the fight against the renewed persecution of the Huguenots after 1610, and J. Cameron (1624/1625). One of its students was P. Bayle. As the third important Reformed academy in France it occupied a moderate position between the conservative Sedan and the progressive Saumur. A siege in 1621 by the army of Louis XIII was successfully withstood but caused many deaths; as a result the academy was forced to close and continued only as a theological schoolf. Under Louis XIV, who used cruel methods to break down the city's resistance, the school was transferred in 1660 to Puylaurens, and finally closed in 1685. On the basis of the Napoleonic Concordat a new faculty of theology was founded in Montauban in 1808. This became an assembly point for Calvinist orthodoxy (II, 2.b) in the 19th century, represented by A. Monod, Guillaume-Adam de Félice (1803–1871), and Émile Doumergue (1844–1937), among others. In 1919 th…