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Incubus

(156 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] or Incubo (derived from the Latin incubare, ‘to lie on something’) denotes in late Latin both the sender of nightmares, who corresponds to the Greek Ephialtes ( Aloads), and the nightmare he causes. As goblin and bringer of obscene dreams, incubus is equated with, e.g.,  Faunus or, more precisely, the so-called Faunus ficarius (‘Faunus of the fig trees’; Isid. Orig. 8,11,103-104) [1], with  Inuus and  Silvanus (Serv. Aen. 6,775). Christian authors have particularly stressed the lust of the incubi for intercourse with women (Aug. Civ. 15,23,108). It was bel…

Crataeis

(118 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] (Κραταιίς). According to Homer (Od. 12,124), C. is the mother of  Scylla. Hesiod (fr. 150 Rz.; Acusilaus fr. 5, FHG 1, 100), on the other hand, refers to  Hecate as Scylla's mother. Ancient historians attempted to explain this discrepancy in the sources in two ways: on the one hand, a genealogy was established which identified Hecate as the mother of C. and C. as the mother of Scylla (Semus of Delos, fr. 18a, FHG 4, 495). On the other hand, the name of C. was interpreted as an epi…

Comaetho

(129 words)

Author(s): Prescendi, Francesca (Geneva)
(Κομαιθώ; Komaìthṓ). [German version] [1] Lover of Amphitryon Daughter of  Pterelaus, the mythological king of Taphos. She helped  Amphitryon, with whom she has fallen in love, in his battle against the Teleboeans from Taphos. She was, however, killed by him after he had conquered the island (Apollod. 2,60). Prescendi, Francesca (Geneva) [German version] [2] Priestess of Artemis Triklaria at the sanctuary of Laphria near Patrae Priestess of  Artemis Triklaria at the sanctuary of Laphria near Patrae. She and her lover  Melanippus have a sexual encounter in the…

Mater Matuta

(329 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] Goddess of dawn, worshipped in Italy and Rome (Lucr. 5,655f.), whose name, in the form of an adjective, like Lat. maturus, ‘at the proper moment’, goes back, by way of the stem * mātū-, to * , ‘good’ [1]. Statuettes portraying the goddess with the sun's disc around her head and a child in her arms ( kourotrophos), and the temple dedicated to her in Satricum (now Le Ferriere) in Latium (with anatomical votive offerings: [5. Vol. 1-2]), go back to the seventh century BC [2; 3; 4]. Her temple near the Forum Boarium …

Numen

(590 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] (in the Roman religion ‘the expressed will of a deity’). The concept of numen has been particularly popular in academic religious scholarship since the end of the 19th cent. Interest with regard to the Roman religion was sparked by the proponents of pre-deism or dynamism (W.W. Fowler [1], J.G. Frazer [2], H.J. Rose [3], F. Pfister [4], H. Wagenvoort [5]) (doxography: [6. 36; 7. 355-357]). They claimed numen is similar to the concepts of mana, orenda, vakanda etc. of the so-called ‘primitive’ peoples (Polynesians, Melanesians) and signifies the impersona…

Lethus

(78 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] (Λῆθος; Lêthos). Pelasgian, son of Teutamus, father of Hippothous [2] (Hom. Il. 17,288) and Pylaeus. Both sons were commanders of Pelasgian troops from Larisa (Hom. Il. 2,840ff.). Since the name L. is reminiscent of the underground place of Lethe, it is reasonable to assume that there was a connection between this mythical person and the Underworld. Prescendi, Francesca (Geneva) Bibliography 1 P. Wathelet, Dictionnaire des Troyens de l'Iliade, vol. 1, 1988, no. 170 and 207.

Indiges

(384 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] (Plural: indigetes) refers to a deity or a group of deities whose identity was interpreted in different ways already in antiquity (Serv. Aen. 12,794). The etymology is also disputed: the hypothesis most widely supported today is the one according to which indiges like  Indigitamenta are considered to be derived from indigitare < * end-ag-itare [1] (‘to invoke’; Fest. 101 L.: indigitanto imprecanto), with indiges, its sense passive, meaning ‘invoked’ (* indag-et-) [2. 59]. Near Lavinium on the river Numicus a cult dedicated to Jupiter Indiges (Liv. 1,2…

Manes, Di.

(476 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] Roman spirits of the dead, particularly the animae (‘souls’) of deceased individuals. They are part of the Underworld and also referred to as di inferi (e.g. CIL X 2936; VI 13388) and contrasted with the gods above ground ( di superi); in metonymy, they may stand for the Underworld itself. Literature of antiquity explains di manes euphemistically as ‘the good’ (Paul Fest. 132 l.; Serv. Aen. 1,143) and links them with Lat. mane, ‘the morning’, with mania or with Mater Matuta (Paul Fest. 109 l.). The salutation frequently found on gravestones and in memorial inscriptions, dis…

Cult Façade

(133 words)

Author(s): Prescendi, Francesca (Geneva)
[German version] The term cult façade (CF) is used to designate the typically Phrygian monument of  Cybele. It consists of a façade chiselled into rock with an alcove for the statue of the goddess. The monuments are pointed towards sunrise. The older CF go back to the 8th cent. BC, when Phrygia was a powerful state. In the 6th cent., when Phrygia was already under Lydian rule, another group of CF was built. The façade of the ‘Midas Monument’ belongs to the older group. It is the best-preserved monument and can be found close to the ancient city of Midas near the modern village of Yazılı Kaya. Prescen…

Callithoe

(162 words)

Author(s): Michel, Raphael (Basle) | Prescendi, Francesca (Geneva)
[German version] [1] Daughter of Celeus and Metaneira (Καλλιθόη, Kallithóe, ‘excelling in speed’). Oldest daughter of  Celeus, King of Eleusis, and of  Metaneira. C. and her sisters Callidice, Cleisidice and Demo invited  Demeter, who was grieving for her daughter Persephone, to their home (H. Hom. 2,110). Michel, Raphael (Basle) Bibliography N. J. Richardson, The Homeric Hymn to Demeter, 1974, 183-185. [German version] [2] First priestess of Hera First priestess of Hera Argia's sanctuary in Argos or in Tiryns [1]. She was the first to decorate a column with w…

Laevius

(374 words)

Author(s): Prescendi, Francesca (Geneva) | Schmidt, Peter L. (Constance)
[German version] [1] L. (Baebius or Manius), dictator Latinus L. (Baebius or Manius) Egerius [2] had the sanctuary of Diana Nemorensis (Cato fr. 58 Peter) dedicated in his capacity as dictator Latinus. Prescendi, Francesca (Geneva) Bibliography C. Ampolo, Ricerche sulla lega latina, II. La dedica di Egerius Baebius, in: PdP 212, 1983, 321-326. [German version] [2] Probably the first lyric love poet of Rome, 2nd or early 1st cent. BC Probably the first lyric love poet of Rome, 2nd (cf. [8]) or early 1st cent. BC (for example, according to [2. 118]), and in the latt…

Latinus

(795 words)

Author(s): Prescendi, Francesca (Geneva) | Blume, Horst-Dieter (Münster) | Montanari, Franco (Pisa)
[German version] [1] Mythical ancestor of the Latin people (Greek Λατῖνος; Latînos). Mythical eponymous ancestor of the Latini. According to the Greek version, L. and his brother Agrius are the sons of Odysseus and Circe and kings of the Tyrrheni on the Island of the Blessed (Hes. Theog. 1011ff.). Servius (Aen. 12,164), who refers to a no longer identifiable Greek author, takes up this origin of L., but identifies him as the founder of the city of Rome, which was named for Rhome, the sister of L. Accor…

Fides

(1,654 words)

Author(s): Prescendi, Francesca (Geneva) | Schiemann, Gottfried (Tübingen) | Büchli, Jörg (Zürich)
[German version] I. Religion F. is the cultically venerated personification of faith and veracity [1]. According to Varro (Ling. 5,74), she had been adopted in Rome from the Sabini; her cult is still in evidence at the end of the 2nd cent. AD (Tert. Apol. 24,5). F. is depicted as a woman, her head adorned with a garland or veil, dressed in a   chitṓn and péplos [2]. She appears frequently in poetry, but rarely in prose. She was considered to be a very ancient deity (Sil. Pun. 1,329f.; 2,484ff.) and therefore referred to as cana (Verg. Aen. 1,292). According to Agathocles Perì Kyzíkou (Fest. 328 L…

Mania

(517 words)

Author(s): Käppel, Lutz (Kiel) | Prescendi, Francesca (Geneva) | Högemann, Peter (Tübingen) | Ameling, Walter (Jena) | Mehl, Andreas (Halle/Saale)
(Μανία; Manía). [German version] [1] Greek personification of madness Greek personification of madness. Cultic worship as Maníai (plural!) in the place of that name near Megalopolis. According to Paus. 8,34,1-3, Orestes went mad there (identification with Erinyes/Eumenides? Erinys). In the singular M. is found only in Quint. Smyrn. 5,451ff. for the rage of Ajax [1]. M. appears with an annotation of the name on a Lower Italian vase by Asteas depicting Hercules's infanticide ( Lyssa, Oestrus). Käppel, Lutz (Kiel) [German version] [2] Name of the Roman goddess Larunda Another name for…

Cleopatra

(4,237 words)

Author(s): Prescendi, Francesca (Geneva) | Badian, Ernst (Cambridge, MA) | Ameling, Walter (Jena) | Stegmann, Helena (Bonn) | Mehl, Andreas (Halle/Saale) | Et al.
(Κλεοπάτρα; Kleopátra, Lat. Cleopatra). I. Mythology [German version] [I 1] Daughter of Boreas and Oreithyia Daughter of  Boreas and  Oreithyia, first wife of  Phineus. C. was rejected in favour of  Idaea [3], whom Phineus married as his second wife; her sons were blinded (Apollod. 3.200; Hyg. Fab. 18). Prescendi, Francesca (Geneva) [German version] [I 2] Daughter of Idas and Marpessa Daughter of  Idas and  Marpessa, wife of  Meleager. After her abduction by Apollo she was also called ‘Alcyone’ after her mother's …
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