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, ʿAlī b. Buwayh (or Būyeh), the eldest by many years, but the least known, of the three Daylamī [ q.v.] brothers who became the founders of the dynasty of the Buwayhids or Būyids [ q.v.]. At first in the service, together with a group of his compatriots, of the Sāmānid Naṣr b. Aḥmad (321-9 [ q.v.]), then of his lieutenant in Iran, Mākān b. Kākī [ q.v.], he betrayed the latter in favour of his rival Mardāwīd̲j̲ [ q.v.], from whom he obtained, in equivocal circumstances (and thanks to his relations with the secretary of the governor of Rayy, the father of the future vizier …

(Ärätnä, Ärdäni ?), name of a chief of Uyg̲h̲ur origin, who made his fortune in Asia Minor as an heir of the Ilk̲h̲ānid régime. The name is perhaps to be explained by Sanskrit ratna ‘jewel’, ¶ common among the Oyg̲h̲ur after the spread of Buddhism (communication from L. Bazin); this was of course no bar to the family becoming Muslim, like all the Mongols and Turks in the Ilk̲h̲ānid state. Eretna, who was probably an officer in the service of Čūbān/Čoban [see čūbānids ], settled in Asia Minor as a follower of the latter’s son, Tīmūrtās̲h̲, was appointed go…

, Abu ’l-Ḳāsim Ismāʿīl b. ʿAbbād b. al-ʿAbbās b. ʿAbbād b. Aḥmad b. Idrīs , vizier and man of letters of the Būyid period, known as Kāfī ’l-kufāt or more frequently al-Şāḥib , an honorific title which he may have owed to his relations with Abu ’l-Faḍl Ibn al-ʿAmīd [see ibn al-ʿamīd, i], but more probably to his loyalty to the amīr Muʾayyid al-Dawla [ q.v.]. Born probably at Iṣṭak̲h̲r on 16 D̲h̲u ’l-Ḳaʿda 326/14 September 938 (but the sources disagree on his date and place of birth), of a family of high officials (his father at least, known as al-S̲h̲ayk̲h̲ al-amīn, had been a kātib …

, mustawfī or director of finances under the Sald̲j̲ūḳ sultan Berk-yaruḳ [see barkyārūḳ ] in the early years of his reign and then vizier (490-2/1097-9), but whose death was brought about by the great military commanders in S̲h̲awwāl 492/September 1099 on an accusation of S̲h̲īʿi sympathies, and even of Ismāʿīlī ones, which he was said to have displayed during the struggle against the rival sultan Muḥammad b. Malik-S̲h̲āh [ q.v.]. ¶ (Cl. Cahen) Bibliography Cambr. hist. of Iran, index C. L. Klausner, The Seljuk vezirate, a study of civil administration 1055-1194, Cambridge, Mass. 197…

, also known to the Crusaders, like his father, under the name Sulaymān/Soliman, son of Sulaymān b. Ḳutlumus̲h̲ [ q.v.], second Sald̲j̲ūḳ prince of Asia Minor. At an early age, he was in Antioch when his father was killed in battle fighting Tutus̲h̲ [ q.v.], and he was handed over as a hostage to Malik-S̲h̲āh [ q.v.] who conquered Syria in 1086. On the death of the latter (1092) he managed to escape, and arrived in Nicaea, his father’s former residence, where he seems without much difficulty to have had himself accepted as sovereign by the semi-auton…

, form generally used by Arabic authors for the name of the Turkish Og̲h̲uz people. The origin of the Og̲h̲uz, which for long was obscure because of the diversity of the transcriptions of the names of peoples in the Chinese, Arabic, Byzantine and other sources, seems to have been clarified by J. Hamilton, Toguz Oghuz et On-Uyghur , in JA, ccl/1 (1962), 23-64. At the beginning of the 7th century A.D. there was formed, among the eastern Turkish T’ie-lo tribes, a confederation of Nine Clans = Toḳuz Og̲h̲uz (a form known to the Arabic authors), who revolted…

, siege. The following articles deal with siegecraft and siege warfare. On fortification see burd̲j̲ , ḥiṣn , ḳalʿa and sūr . i.— General Remarks Siege warfare was one of the essential forms of warfare when it was a matter of conquest, and not merely of plundering raids, in countries in which, from ancient times, most of the large towns had been protected by walls and where, during the Middle Ages, the open countryside was to an ever increasing extent held by fortresses [see ḥiṣn and ḳalʿa ]. Although the forces available were rarely sufficient to impose a co…

, non-Ḳurʾānic term which is used to mean on the one hand the duty of every Muslim to “promote good and forbid evil” and, on the other, the function of the person who is effectively entrusted in a town with the application of this rule in the supervision of moral behaviour and more particularly of the markets; this person entrusted with the ḥisba was called the muḥtasib . There seems to exist ¶ no text which states explicitly either the reason for the choice of this term or how the meanings mentioned above have arisen from the idea of “calculation” or “sufficiency” which is expressed by the root. i.—G…

(A.), the vine. Toone who knows the official attitude of Islam towards wine [see k̲h̲amr ], the vitality of the cultivation of the vine in the majority of mediaeval Muslim countries may appear paradoxical. Nevertheless, it is incontestable, and is explained by the force of tradition in some countries where the vine has long been established, by the multiple uses of the grape (fresh fruit, dried raisin, vinegar, pharmaceutical uses, the lees as fertilizer, etc.), by the survival of non-Mus…

(Behesnī in the Middle Ages), from the Syriac Bet Hesnā, a crossroads settlement at a height of more than 2,900 feet on the important junction of the Malaṭya-Aleppo and (Cilicia) Marʿas̲h̲-Diyār Bakr roads. Besni was the hinge between the series of strongholds north of the great bow of the Euphrates on the one hand, which protected the upper valleys of the right bank tributaries of this river from incursion from the plateaux and high ranges of the eastern Taurus, and on the other those towards t…

, Īnālids , name of a Turcoman chief (from the old central-Asiatic title Yi̊nal) who made himself independent at Āmid (Diyār Bakr [ q.v.]) at the end of the 5th/11th century during the struggles among the successors of Maliks̲h̲āh, and name of the dynasty, which remained in power until the end of the 6th/12th century. Although they are mentioned in a few inscriptions, the historians have written little on the Īnālids. Masters of a place which was commercially and strategically important, they nevertheless held at Diyār Bakr a secondary place compared with the Artuḳ…

, a small and ancient town situated on the north-eastern bank of Lake Van, which in the Middle Ages was still called the Lake of Ard̲j̲īs̲h̲. Its existence seems to be vouched for since the Urartaean period, and more expressly by the Graeco-Roman geographers. It was occupied for a time by the Arabs during the time of ʿUt̲h̲mān, but remained an integral part of the Armenian principalities up to the 8th century A.D.; from 772 onwards, it was incorporated into the Ḳaysite emirate of Ak̲h̲lāṭ [ q.v.]. In the 10th century A.D., it belonged to the Marwānids, but about 1025 it was taken…

, a word derived, via Syriac, from Greek χορηϒία, but attached by the Arabs to the native root k̲h̲ . r. d̲j̲ . Contrary to its original meaning, the word seems, in the current usage of the Near East, to have denoted “tax” in general, and is in fact found with reference to various specific taxes, thus causing considerable confusion [see d̲j̲izya ]. Arabic technical and legal literature uses it more specifically, at least in the period before the formation of Turkish states, in the sense of land tax, and it is this sense which is exclusively discussed in the present article. For other taxes, see bayt…

(Ar. pl. umanā ), "trustworthy, in whom one can place one’s trust", whence al-Amīn, with the article, as an epithet of Muḥammad in his youth. As a noun, it means "he to whom something is entrusted, overseer, administrator": e.g. Amīn al-Waḥy , "he who is entrusted with the revelation", i.e. the angel Gabriel. The word also frequently occurs in titles, e.g. Amīn al-Dawla (e.g. Ibn al-Tilmīd̲h̲ others), Amīn al-Dīn (e.g. Yāḳūt), Amīn al-Mulk, Amīn al-Salṭana. In addition to these general and undefined uses of the word amīn , there are other more technical uses,…

, D̲j̲ird̲j̲is , (602-72/1205-73) Arabic-speaking Coptic historian whose History , covering the period from the creation of the world to the year 658/1260, was one of the very first mediaeval oriental chronicles to become known in Europe and consequently played a significant role in the early researches of modern Islamic scholars. The encyclopaedists, who since the 18th century have provided a biography of al-Makīn which is still reproduced by Brockelmann (I, 348) and Graf ( GCAL, i, 348), have omitted to indicate their sources; all that is known is that the history of…

Name of the dynasty founded by Ṣalāḥ al-Dīn b. Ayyūb, which, at the end of the 6th/12th century and in the first half of the 7th/13th century, ruled Egypt, Muslim Syria-Palestine, the major part of Upper Mesopotamia, and the Yemen. The eponym of the family, Ayyūb b. S̲h̲ād̲h̲ī b. Marwān, born in the village of Ad̲j̲danaḳān near Dvin (Dabīl) in Armenia, belonged to the Rawwādī clan of the Kurdish tribe of the Had̲h̲bānī, and, at the beginning of the 6th/12th century, had been in the service of the S̲h̲addādid dynasty, likewise Kurdish,…

, name of three Sald̲j̲ūḳid sultans of Rūm. Kayḳubād i , ʿalāʾ al-dīn was the most distinguished of the Sald̲j̲ūḳid sultans of Rūm, to whom many later sovereigns would connect themselves. Removed from power by his brother and predecessor Kaykāʾūs I [ q.v.], he succeeded him in 618/1220. His foreign policy made his dynasty one of the most powerful of his time. In the south he expanded his power, from the very beginning of his reign, over a great part of the Cilician Taurus, where he settled Turkmens. He enlarged his maritime frontiers, i…

(Arabic and Turkish orthography, Ḳūniya), known in antiquity as Iconium, an important town lying on the edge of the Anatolian plateau, on a diagonal line connecting the Dardanelles with the Taurus passes leading into Syria. 1. History. Konya was, during the centuries of Arab invasion, a Byzantine military base which the attackers seem for this reason to have more or less deliberately avoided and circumvented, in preference either for Tarsus [see ṭarsūs ] to the south or especially for Cappadocia by the northern routes; this would seem to explai…

, prince, son; heir apparet (344/955) and successor (356/967) of Muʾizz al-Dawla in ʿIrāḳ, with the laḳab of ʿIzz al-Dawla. He appears to have had little talent for government, which, unlike his father, he entrusted to wazīrs (chosen without any great discernment) so as to be free to amuse himself, though he still impeded the conduct of affaire by his impetuous verbal or active intervention. At the beginning of his reign he continued his father’s policy of hostility to the Ḥamdānid Abū Tag̲h̲lib of Mawṣil and to the autonomous chieftain ¶ of the Baṭīḥa, ʿImrān b. S̲h̲āhīn. Furthermor…

, nūr al-dawla balak b. bahrām b. artuḳ , one of the first Artuḳids, known chiefly as a tough warrior. He appears in history in 489/1096 as commander of Sarud̲j̲ on the Middle Euphrates. This locality being taken from him by the Crusaders in the following year, and his uncle Ilg̲h̲āzī having been appointed governor of ʿIrāḳ by Sulṭān Muḥammad, he accompanied him, and is found in the following years struggling vainly for the little towns of ʿĀna and Ḥadīt̲h̲a, against Arabs, or prot…