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b. Mart̲h̲ad b. Ḥāzim al-ʿAbsī al-G̲h̲aṭafānī . governor of Egypt 90-6/709-14 for the Umayyad caliph al-Walīd b. ʿAbd al-Malik. Ḳurra came from the group of North Arab tribes which had settled extensively in northern Syria and the D̲j̲azīra and which were in the forefront of the warfare along the Taurus Mountains with Byzantium. He himself came from the region of Ḳinnasrīn [ q.v.] to the south of Aleppo, and was thus a member of the experienced and capable cadre of Syrian Arabs whom the Umayyads liked to appoint to high civil and military office; the fact …

, a district of the upper Oxus region mentioned at the time of the Arab invasions. It lay near the head waters of the Kāfirnihān and Surkhān rivers, hence in the upper mountainous parts of Čag̲h̲āniyān and K̲h̲uttalān [ q.vv.]. In Chinese sources such as Hiuen-Tsang, it appears as Su-man. In al-Ṭabarī, ii, 1179, 1181, where the conquests of the governor Kutayba b. Muslim [ q.v.] in upper K̲h̲urāsān during 86/705 are being described, S̲h̲ūmān is linked with Ak̲h̲arūn or K̲h̲arūn as being under a local prince, whose name seems to be the Iranian one *Gus̲h̲tāspā…

, conventionally Zerafshan , a landlocked river of Central Asia, now coming within Tajikistan and Uzbekistan. In early Islamic times, it was known as “the river of Sogdia”, Nahr Ṣug̲h̲d [see ṣug̲h̲d ] or “the river of Buk̲h̲ārā” (see al-Yaʿḳūbī, Buldān , 293-4, tr. Wiet, 1 lull; al-Iṣṭak̲h̲rī, 319-21; Ibn Ḥawḳal, ed. Kramers, ii, 495-7, tr. Kramers and Wiet, ii, 475-7; Ḥudūd al-ʿālam , tr. Minorsky, 55, 73, comm. 198, 211). It flowed westwards from sources in what the geographers called the Buttamān mountains, in fact, between what are…

(a. “wells, springs”), modern Biyārd̲j̲umand, a small town on the northern edges of the Great Desert, the Das̲h̲t-i Kavīr, of Persia. The mediaeval geographers describe it as being three days’ journey from Bisṭām and 25 farsak̲h̲s from Dāmg̲h̲ān, and as falling administratively within the province of Ḳūmis [ q.v.], although in Sāmānid times (4th/10th century) it seems to have been attached to Nīs̲h̲āpūr in Ḵh̲urāsān. It was the terminus of an only-moderately frequented route across the northeastern corner of the desert to Turs̲h̲īz in Ḳūhistān. We have in Muḳaddasī, 356-7, 372, …

(thus in Ras̲h̲īd al-Dīn and Mustawfī), popular pronunciation with assimilation Lam(m)asar < Lambasar, the name of one of the Ismāʿīlī ¶ fortresses in northwestern Iran taken over from a local chief by Ḥasan-i Sabbāḥ’s lieutenant and eventual successor Kiyā Buzurg-Ummīd, according to D̲j̲uwaynī in 495/1102 [see alamūt , ismāʿīliyya ]. Its still-extensive ruins lie on a site sloping at 30°, whose surface resembles in shape a truncated cone and which measures some 1,500 ft./480 m. by 600 ft/190 m., with easily defensible slopes, in the Rūdbār di…

, a region of the North-West Frontier region of what is now Pākistān, lying roughly between lats. 34° 30′ and 35° 50′ N. and long. 72° and 73° E. It is bounded on the north-west by Čitrāl, on the west by Dīr, on the east by Bunēr and Hazāra and on the south by Mardān. It comprises essentially the basin of the Swāt River, from its headwaters down to the Malakand Pass, after which it runs into the Kabul River below Pes̲h̲awar and near Naws̲h̲ēra. The nor…

(a.), the verbal noun of form II of d̲j̲-m-r meaning basically “to come together”. In early Islamic military and administrative ¶ usage, d̲j̲ammara had the meaning of “to keep the troops quartered on distant frontiers, far away from their families” (see LʿA 1, v, 217). The caliph ʿUmar is said to have disapproved of this, as leading to discontent and rebelliousness amongst the Arab warriors. But once the initial phase of the Arab conquests was over, the muḳātila found themselves fighting in distant, climatically and topographically difficult environ…

, S̲h̲aʿyā (?), author in the 4th/10th century of a concise Arabic encyclopaedia of the sciences the D̲j̲awāmiʿ al-ʿulūm “Connections of the sciences”. The author wrote in the upper Oxus lands, and dedicated his work to the Muḥtād̲j̲id amīr of Čag̲h̲āniyān [ q.v.], Abū ʿAlī Aḥmad b. Muḥammad b. al-Muẓaffar (d. 344/955). Minorsky surmised from his name (if this has been interpreted correctly) that he was a scion of the Farīg̲h̲ūnids [ q.v.] in northern Afg̲h̲ānistān, rulers of the district of Gūzgān [ q.v.] as tributaries of the Sāmānids, and latterly, of the G̲h̲aznawids; a co…

, Abu ’l-Fatḥ G̲h̲iyāt̲h̲ al-Dunyā wa ’l-Din , Sald̲j̲ūḳ sultan in ʿIrāḳ and western Persia 529-47/1134-52. Like the other sons of Muḥammad b. Malik-S̲h̲ah [ q.v.], Masʿūd was entrusted as a child to the tutelage of Turkish Atabegs [see atabak ], latterly with Ay-Aba D̲j̲uyūs̲h̲ Beg acting thus, and given the appanage of Ād̲h̲arbāyd̲j̲ān and al-D̲j̲azīra: at D̲j̲uyūs̲h̲ Beg’s prompting, Masʿūd unsuccessfully rebelled in 514/1120 at the age of 12 against his elder brother Sultan Maḥmūd b. Malik-S̲h̲āh [ q.v.], but was pardoned. When Maḥmūd died in 525/1131, a period of confusio…

, Dungans , in Chinese, T’ung-kan, the Turkic name given to those Hui (i.e. ethnically Chinese Muslims) settled within Chinese Turkestan or Sinkiang [ q.v.], especially in the northern Sinkiang regions of Dzungaria and Kumul, but numerous also in the northwestern provinces of China proper such as Kansu [ q.v.] (Gansu), Ninghsia [ q.v.], Shensi [ q.v.] (Shaanxi) and Tsinghai. The Tungans in Sinkiang were estimated at 92,000 in the mid-1940s, and played a considerable political and military role there during the Chinese Republican or Kuomintang period (191…

, a forested, mountain area of Inner Asia which had a special religious and moral significance for the early Turkish peoples. It seems to have been located in the eastern part of the Khangai Mts. around the headwaters of the Orkhon and Tamir rivers (the latter river corresponding, according to R. Giraud, L’Empire des Turcs célestes . Les règnes d’Elterich , Qapghan et Bilga ( 680-734), Paris 1960, 207, to the i̊duḳ yer sub “sacred places and watercourses” of the old Turkish inscriptions), generally along the co-ordinates of…

, a mediaeval Islamic town in eastern Anatolia/western Armenia. It lay, at a site whose definite location is unknown, on the left bank of the southern headwater of the upper Euphrates, the classical Arsanias, modern Murad Su. Its location was, according to Yāḳūt, Buldān , ed. Beirut, iii, 362-3, between Bālūya (modern Palu) and Hiṣn Ziyād or K̲h̲artpirt [ q.v.] (modern Harput), and it is not to be confused with Sumaysāṭ [ q.v.] on the Euphrates further south. It was in the borderland between the Arabs and the Greeks, and possession of it must have oscillated between…

, the Uyg̲h̲ur Turkish leader of a Muslim rebellion at Ḳomul [ q.v. in Suppl.] in Eastern Turkistan or Sinkiang [ q.v.] during the 1930s, b. 1888, d. ? in the mid-1970s. In 1928 the second Republican Chinese governor of Sinkiang, Chin Shu-jen, overthrew the last autonomous k̲h̲ānate of Central Asia, that of Ḳomul in the extreme eastern end of the province, adjacent to the frontiers ¶ with Mongolia and Kansu. His anti-Muslim policies provoked a rebellion there in April 1931 of the Uyg̲h̲urs, and possibly some of the Tungans [ q.v.], under the joint leadership of Yulbārs K̲h̲ān, who had…

b. Umayya b. Ḥārit̲h̲a al-Sulamiyya, an early supporter of Muḥammad’s cause at Mecca and an associate of his. She was the daughter of a man of Sulaym [ q.v.] who had come to Mecca and had become a confederate there of ʿAbd Manāf, and of a woman of ʿAbd S̲h̲ams b. ʿAbd Manāf; hence K̲h̲awla was related maternally to the Prophet himself. She was an early convert to the new teaching, in company with her husband, the ascetic ʿUt̲h̲mān b. Maẓʿūn [ q.v.]. When he died in 3/624-5, K̲h̲awla is said to have “offered herself” ( wahabatnafsahā ) to Muḥammad, but the latter “put her off” ( ard̲j̲aʾahā …

, Kuram , the name of a river which flows down from the western end of the Safīd Kūh or Spīn G̲h̲ar range of the Hindū Kus̲h̲-Koh-i Bābā massif of eastern Afg̲h̲ānistān and which joins the Indus River in modern Pakistan just below ʿĪsā K̲h̲ēl. The lower course of the river flows through Bannū [ q.v.], and the middle reaches through the northernmost part of Wazīristān [ q.v.]. The upper valley, beyond the railhead of Thāl, forms what in British India and now in Pakistan is the administrative region of the Kurram Agency, a thin wedge of territory some 70 miles lo…

, Sultan of the G̲h̲aznawid dynasty [ q.v.], reigned 388-421/998-1030 in the eastern Islamic lands. Abu ’l-Ḳāsim Maḥmūd was the eldest son of the Turkish commander Sebüktigin, who had risen from being one of the slave personal guards of the Ḥād̲j̲ib-i buzurg or commander-in-chief Alptigin [see alp takīn ] under the Sāmānids to becoming the virtually independent amīr of a principality centred on G̲h̲azna [ q.v.], at that time on the far eastern fringe of the Sāmānid empire. Maḥmūd was born in 361/971, his mother being from the local Iranian (?) gentry stock of Zābulistān [ q.v.], the distri…

, an important settlement in Nad̲j̲d during mediaeval times, now a village, situated in lat. 27° 8’ N. and long 42° 28’ E. It lies on a plain in the borderlands between the two regions of the D̲j̲abal S̲h̲ammar to the north-west and al-Ḳaṣīm [ q.v.] to the south-east, some 80 miles/130 km. south-east of Ḥāʾil [ q.v.]. The early Islamic geographers locate it in the territory where the pasture grounds of the B. Ṭayyiʾ and the B. Asad marched together, near to the frequently-mentioned “two mountains of Ṭayyiʾ”, sc. Salmā and Ad̲j̲āʾ. Bakrī, followed by Samhūdī, describes it as a famous ḥimā [ q.v.] o…

, Nirāḳ , a small town of Persia (lat. 34° 00′ N., long. 50° 49′ E.), in the modern province of Ḳum, 60 km/38 miles to the west of Kās̲h̲ān and at the northwestern end of the Kūh-i Kargas. It is not mentioned in the classical Islamic geographers, but has some fame as the origin of the scholar Muḥammad Mahdī b. Abī D̲h̲arr Nirāḳī (d. ?1209/1794-5), author of Persian and Arabic works on rhetoric, the S̲h̲īʿī martyrs, mathematics, etc. (Storey, i, 219-20, iii, 213; Brockelmann, S II, 824) and of his son Mullā Aḥmad Nirāḳī (d. 1244/1828-9), theologian and poet with the tak̲h̲alluṣ of Ṣafāʾī (Browne, LHP…

, Abū Ḥassān al-Ḥasan b. ‘Ut̲h̲mān al-S̲h̲īrāzī (this nisba from some apparent connection with the Persian city; see Yāḳūt, Buldān , ed. Beirut, iii, 381), judge, traditionist and historian of the early ʿAbbāsid period, b. 156/773 in Bag̲h̲dād and died there Rad̲j̲ab 242/Nov.-Dec. 856 (al-Ṭabarī, iii, ¶ 1434, and al-K̲h̲aṭīb al-Bag̲h̲dādī) or the following year. A traditionalist in his views and associate of al-S̲h̲āfiʿī, he was questioned under the Miḥna [ q.v.] at the end of al-Maʾmūn’s reign (al-Ṭabarī, iii, 1121-5, 1128, 1132). But he came into his own under th…

(p.) “scribe, secretary”, the term generally used in the Persian cultural world, including the Indo-Muslim one (although in the later centuries it tended to be supplanted by the term munshī , so that Yule-Burnell, Hobson-Jobson , a glossary of Anglo-Indian colloquial words and phrases, London 1886, 328, record “dubeer” as being in their time “quite obsolete in Indian usage”), as the equivalent of Arabic kātib and Turkish yazi̊d̲j̲i̊ ,. The word appears as dipīr / dibīr (Pahlavi orthography dpy ( w) r, see D.N. MacKenzie, A concise Pahlavi dictionary, London 1971, 26) in Sāsānid Per…

, S̲h̲ams al-Maʿālī Abu’l-Ḥasan (reigned 366-71/977-81 and ¶ 388-403/998 to 1012-13), fourth ruler of the Ziyārid dynasty which had been founded by Mardāwīd̲j̲ b. Ziyār [ q.v.] and which ruled in Ṭabaristān and Gurgān (Ḏj̲urd̲j̲ān). Like other families rising to prominence in the “Daylamī interlude” of Persian history, the Ziyārids endeavoured to attach themselves to the pre-Islamic Iranian past, and Ḳābūs’s grandson Kay Kāʾūs makes Ḳābūs’s ancestors rulers of Gīlān in the time of Kay K̲h̲usraw ( Ḳābūs-nāma , Preface). As under his predecessors, suze…

b. Ḵh̲anzal al-Kindī, Abu ’l-Miḳdām or Abū Naṣr (full nasab in Gottschalk, 331, from Ibn ʿAsākir), a rather mysterious mawlā or client who seems to have been influential as a religious and political adviser at the courts of the early Marwānid caliphs, from ʿAbd al-Malik to ʿUmar b. ʿAbd al-ʿAzīz. His birth date is unknown, but he died in 112/730, probably around the age of seventy. According to one account, Rad̲j̲ahʾ’s family stemmed from Maysān in Lower ʿIrāḳ, hence from the local Nabaṭ or Aramaeans, where the bond of walā with the Arab tribe of Kinda [ q.v.] must have been made, the Kinda…

, the name of a group of peoples inhabiting the central mountains of Afghānistān; they form one of the principal population elements of the country, amounting perhaps to 900,000. The Hazāras are almost certainly an Ethnically mixed group, whose components may or may not be related to each other. In appearance, Hazāras are predominantly brachycephalous, with Mongoloid facial features, though this is by no means universal. There is therefore much in favour of Schurmann’s hypothesis that the Hazāras of the core region, the Hazārad̲j̲āt [ q.v. above], at least, are a mixed populatio…

(p.), a term denoting a rank of officer or commander in mediaeval Persian armies and paramilitary groups (cf. Vuller, Lexicon persicolatinum, ii, 261-2, 293; dux exercitus, praefectus ). Thus the sarhangs were leaders of bands of ʿayyārs [ q.v.] or Sunnī orthodox vigilantes combatting the K̲h̲ārid̲j̲īs in 3rd/9th century Sīstān, and Yaʿḳūb b. al-Layt̲h̲, founder of the Ṣaffārid dynasty [ q.v.], embarked on his rise to power by becoming a sarhang in the ʿayyār forces of a local leader in Bust, Ṣāliḥ b. al-Naḍr al-Kinānī ( Taʾrīk̲h̲-i Sīstān , ed. Bahār, passim; Gardīzī, Zayn al-ak̲h̲bār …

, the name found in early Islamic times for a region of what is now eastern Afg̲h̲anistān, roughly covering the modern Afg̲h̲ān provinces of G̲h̲aznī and Zābul. The early geographers describe what was a remote region on the far eastern frontiers of the Dār al-Islām in understandably vague terms as an extensive province with G̲h̲azna [ q.v.] as its centre. It thus emerges that it lay between Kābul and the Kābul river valley on the north and the territories around the confluence of the Helmand river and Arg̲h̲andāb known as Zamīndāwar and al-Ruk̲h̲k̲h̲ad̲j̲ [ q.vv.], but the boundaries her…

the nisba or gentilic of several Egyptian scholars of the Mamlūk and early Ottoman periods, the most important of whom are as follows: (1.) S̲h̲ihāb al-Dīn Abu ’l-ʿAbbās Aḥmad b. ʿAlī (ʿAbd Allāh?) b. Aḥmad b. ʿAbd Allāh al-Fazārī al-S̲h̲āfiʿī, legal scholar and secretary in the Mamlūk chancery, and author of several books. The main sources for his life are the fairly brief mentions of him in biographical and historical sources of the late Mamlūk period by al-ʿAynī, al-Maḳrīzī, Ibn Tag̲h̲rībirdī, al-Sak̲h̲āwī and Ibn …

(p.), the Peacock Throne, a name given to various highly-decorated and much bejewelled royal thrones in the eastern Islamic world, ¶ in particular, to that constructed for the Mug̲h̲al Emperor S̲h̲āh D̲j̲ahān (1037-68/1628-57 [ q.v.]). There are relevant accounts in the contemporary Indo-Muslim sources, e.g. in ʿAbd al-Ḥamīd Lāhawrī’s Bāds̲h̲āh-nāma and Muḥammad Ṣāliḥ’s ʿAmal-i Ṣāliḥ , and in the accounts of European travellers who claimed to have seen the throne, such as Tavernier, Bernier and Manucci. These last authorities, …

(t., < ḳi̊s̲h̲ “winter”), winter quarters, originally applied to the winter quarters, often in warmer, low-lying areas, of pastoral nomads in Inner Asia, and thence to those in regions like Persia and Anatolia into which Türkmens and others from Central Asia infiltrated, bringing with them their nomadic ways of life; Kās̲h̲g̲h̲arī, Dīwān lug̲h̲āt al-turk , tr. Atalay, i, 464-5, defines ḳi̊s̲h̲laḳ as al-mus̲h̲attā . Its antonym is yaylaḳ “summer quarters” (< yay “spring”, later “summer”), denoting the upland pastures favou…

, an Iranian family of K̲h̲urāsān prominent in the cultural and social worlds there and also active as local administrators and town officials under the Sāmānids and early G̲h̲aznawids [ q.vv.]. They were apparently of Sog̲h̲dian origin, and amongst their pre-Islamic forebears is mentioned the Prince of Pand̲j̲kent S̲h̲īr Dīvāstič, killed at Mount Mug̲h̲ by the Arabs in 104/722-3 [see mā warāʾ al-nahr. 2. History]; al-Samʿānī traces the family back to the Sāsānids Yazdagird II and Bahrām Gūr ( K. al-Ansāb , facs. edn., fols. 548b-549b). It must neverthe…

, Arabised form of Persian Kūfičīs, a people inhabiting south eastern Persia, more exactly the Kirmān-western Balūčistān region, in early mediaeval Islamic times. The name, literally “mountain dwellers”, probably stems ultimately from O. Pers. ākaufačiya — (< O. Pers. kaufa- “mountain”), the name of a people in the Daiva inscription of Xerxes, who are mentioned together with the mačiya “men of Maka” (= Makrān, the coastal region of Balūčistān?), via N. Pers. kūfid̲j̲ / kūfič (cf. R. G. Kent, Old Persian grammar, texts , lexicon 2, New Haven 1953, 151, 165). In early Islamic sour…

, a line of Atabegs or Turkish slave commanders who governed most of northwestern Persia, including Arrān, most of Ād̲h̲arbayd̲j̲ān, and D̲j̲ibāl, during the second half of the 6th/12th century and ¶ the early decades of the 7th/13th. Down to the death in battle in 590/1194 of Ṭog̲h̲ri̊l b. Arslan, last of the Great Sald̲j̲ūḳs of Iraq and Persia, the Ildeñizids ruled as theoretical subordinates of the Sultans, acknowledging this dependence on their coins almost down to the end of the Sald̲j̲ūḳs. Thereafter, they were in effec…

, the name of a district, and of its mediaeval urban centre, in the western part of the Persian province of Ād̲h̲arbāyd̲j̲ān. The district comprises ¶ a fertile plain near the northwestern corner of Lake Urmiya, bounded on the west by the Harāwīl mountain range with the pass of Ḵh̲ānasūr (2,408 m/7,900 feet) leading into Turkey, and on the south by the Kūh-i Awg̲h̲ān. The modern town of Salmās, S̲h̲ābūr or Dīlmān(lat. 38° 13′ N., long. 44° 50′ E.), lies 48 km/30 miles to the south-south-west of Ḵh̲ōy [see khoi ] on the Zala Čay river. The region of Salmās has be…

, a town in eastern Transcaucasia on the left bank of the middle course of the Araxes or Aras River, lying in lat. 38°54′ N. and long. 46° 01′ E. and at an altitude of 948 m/2,930 ft. The Turco-Persian name “army town” implies a probable foundation during the period of the Mongol ¶ invasions or of the ensuing Il-K̲h̲ānids, especially as the latter made Ād̲h̲arbāyd̲j̲ān the centre of their power. Certainly, Ḥamd Allāh Mustawfī (mid-8th/14th century) describes it as a provincial town, one of the five making up the tūmān of Nak̲h̲čiwān [ q.v.], watered by a stream coming down from Mount Ḳub…

, a town in western Anatolia, classical Opsicum. It lies on the margin of a fertile plain, a few miles south of the upper course of the Gediz river and to the north of the main Manisa-Uşak road, in lat. 38°33′ north and long. 28°40′ east and at an altitude of 2,140 feet/652 m. it is in a volcanic area (classical Katakekaumene or Combusta), with the extinct volcano Karadevlit north-east of the town; hence many of the houses are built from dark basalt. There are numerous marble remains from classical times, but the citadel, apparently late mediaeval, is ruinous. Ḳūla came …

b. Riʾāb al-Asadiyya, one of the Prophet’s wives, whom he married after her divorce from Muḥammad’s freedman and adopted son Zayd b. Ḥārit̲h̲a [ q.v.]. Zaynab’s mother was a maternal aunt of the Prophet, Umayma bt. ʿAbd al-Muṭṭalib, and her father, from the tribe of Asad, a client of the clan of ʿAbd S̲h̲ams. One of the first emigrants to Medina, she was a virgin (according to some traditions, a widow) when Muḥammad gave her in marriage to Zayd. In the year 4/626 Muḥammad saw Zaynab alone in her house, was taken with he…

( nisba Bahrānī), a tribe of the Ḳuḍāʿa group, sometimes reckoned a part of Ḏj̲ud̲h̲ām, which emigrated northwards to the Euphrates and then to the plain of Ḥimṣ. Like their Euphrates neighbours Tag̲h̲lib and Tanūk̲h̲, they became Christian, but were converted after Tag̲h̲lib, probably about 580. A deputation came to Muḥammad at Medina in 9/630 and became Muslims; but the tribe as a whole remained hostile and attached to Byzantium. In 8/629 Bahrāʾ had b…

, a town of the northeastern Deccan of India (lat. 18° 00’ N., long. 79° 35’ E.), important in mediaeval times as the centre of a Hindu princedom in the region of Telingāṇa [ q.v.]. It blocked the way to Muslim expansion from the central Deccan to the Bay of Bengal, hence was frequently involved in warfare during the 8th-9th/14th-15th centuries with the Dihlī Sultanate [ q.v.] and then the local northern Deccani sultanate of the Bahmanids [ q.v.]. Warangal lies on the eastern edge of the Deccan plateau some 130 km/70 miles to the southwest of the Godivari river. In mediaev…

, also Erič , Erač , on modern maps Erachh, a small town of north-central India, situated on the south bank of the Betwā river, 65 km/40 miles northeast of Jhansi and 100 km/62 miles southeast of Gwalior (lat. 25° 47′ N., long. 79° 9′ E.). It is now in the Jhansi District in the extreme southwest of Uttar Pradesh Province of the Indian Union. Although now within a region largely Hindu, the area round Irič is rich in Indo-Muslim remains and monuments. It was in Muslim hands by 709/1309, when the Ḵh̲ald̲j̲ī commander Malik Kāfūr [ q.v.] stayed at Irič, then renamed Sulṭānpūr, en route southwa…

(a.), pl. asnād , lit. “support, stay, rest”, but in Islamic administrative usage coming to mean an administrative, financial or legal document on which reliance can formally be placed ( masnūd ), hence an authenticated document. From the same root s-n-d is derived the technical term of Islamic tradition, isnād [ q.v. and ḥadīt̲h̲ ], literally “the act of making something rest upon something else”. The Turkish form of sanad , i.e. sened , was used in Ottoman practice for a document with e.g. a seal attached, thereby authenticating it and support…

, a town of northwestern Afg̲h̲ānistān (lat. 35° 55′ N., long. 64° 67′ E.), lying at an altitude of 2,854 feet/870 m. on the upper reaches of the Āb-i Maymana, one of the constituent streams of the Āb-i Ḳayṣar which peters out in the desert beyond Andk̲h̲ūy [ q.v.] and the sands of the Ḳi̊zi̊l Ḳum [ q.v.]. The site of the settlement seems to be ancient. The Vendidad speaks of Nisāya, and the ?8th century Armenian geography of Iran records Nsai-mianak = MP * Nisāk-i Miyānak “the Middle Nisā”, possibly identical with Ptolemy’s Νισαία in Margiana (Marquart, Ērānšahr , 78-9)…

(p.), literally “guest”, the equivalent of Ar. ḍayf [ q.v. for this sense]. The Persian word occurs in various compounds, such as mihmāndār and mihmān-k̲h̲āna . In Ṣafawid Persia, the mihmāndārs were officials appointed to receive and to provide hospitality for guests, including foreign ambassadors and envoys, with a court head official, the mihmāndār-bāshī , superintending these lesser persons. In Ḳād̲j̲ār times, the mihmāndārs seem to have been appointed ad hoc. See the references to the accounts of European travellers in Ṣafawid Persia (Chardin, Kaempfer, Sanso…

, Abu ’l-ʿAbbās , founder of the short-lived line of Maʾmūnid K̲h̲wārazm-S̲h̲āhs in K̲h̲wārazm [ q.v.]. Maʾmūn was governor, probably as a nominal vassal of the Sāmānids [ q.v.], in the town of Gurgand̲j̲ [ q.v.], which during the 4th/10th century had been prospering commercially at the expense of the ancient capital Kat̲h̲ [ q.v.], seat of the old-established line of Afrīg̲h̲id K̲h̲wārazm-S̲h̲āhs [see k̲h̲wārazm-s̲h̲āhs ]. In 385/995 the Afrīg̲h̲ids were overthrown and their dynasty extinguished, so that Maʾmūn became ruler of a unified K̲h̲wārazm. Very soon he was drawn into t…

, Tadmor , the ancient name, and that of modern Arabic usage, for the city of Palmyra. It lies in the Syrian Desert some 145 km/90 miles east of Ḥimṣ and 240 km/150 miles west of the middle Euphrates (lat. 34° 36′ N., long. 38° 15′ E., altitude 407 m/1,336 feet). From early times, Tadmur must have been a station on the caravan route connecting Mesopotamia with Syria, since the road on which it lay could pass through a gap in the southwest to northeastwards-running chain of hills: to the southwest of Tadmur, the Ḏj̲abal al-Ḵh̲anāzir, and to the n…

, Abū Ḥātim, Arab commander of the Umayyads and governor in Sīstān, d. 79/698. The Abū Bakra family were of mawlā origin, Abū Bakra’s father being apparently an Abyssinian slave. Although he married a free Arab wife from the Banū ʿId̲j̲l, ʿUbayd Allāh himself retained a dark and swarthy complexion, being described as adg̲h̲am ; an attempted filiation of the family to al-Ḥārit̲h̲ b. Kalada [ q.v. in Suppl.], the so-called "Physician of the Arabs", was later disallowed by the caliph al-Mahdī. The family prospered in Basra as partisans of the Umayyads and through…

, a clan of Ḳurays̲h̲ [ q.v.] in Mecca, with the genealogy Zuhra b. Kilāb b. Murra b. Kaʿb b. Luʾayy b. G̲h̲ālib b. Fihr. In pre-Islamic Mecca, the clan seems to have been prosperous, and members of it had trading connections with ʿAbd S̲h̲ams. In the factional disputes within Mecca, Zuhra were in the group led by ʿAbd Manāf, the Muṭayyabūn or “Perfumed Ones” [see laʿaḳat al-dam ] and then in the Ḥilf al-Fuḍūl [ q.v.] along with Hās̲h̲im and al-Muṭṭalib. The clan acquired Islamic kudos from the fact that the Prophet’s mother Āmina bt. Wahb [ q.v.] was from Zuhra. Early converts from the clan…

b. Umayya, a member of the Aʿyāṣ [ q.v. in Suppl.] component group of the Umayyad clan in Mecca and, later, governor of Kufa and Medina, died in 59/678-9, according to the majority of authorities. His father had fallen, a pagan, fighting the Muslims at the battle of Badr [ q.v.] on 2/624 when Saʿīd, his only son, can only have been an infant. He nevertheless speedily achieved great prestige in Islam not only as the leader of an aristocratic family group but also for his liberality, eloquence and learning. He ¶ was in especially high favour with ʿUt̲h̲mān, and was appointed by that cal…

, a sect which flourished in the central and eastern parts of the Islamic worlds, and especially in the Iranian regions, from the 3rd/9th century until the Mongol invasions. (1). Origins. The founder, Abū ʿAbd Allāh Muḥammad b. Karrām (thus vocalized by Samʿānī, who says that his father was a vine-tender, karrām , but there is some support for the readings Karām or Kirām), is known from biographies, in e.g. Samʿānī, Ansāb , fols. 476b-477a; D̲h̲ahabī, Mīzān al-iʿtidāl , Cairo 1325/1907, iii, 127; idem, Taʾrīk̲h̲ al-Islām , sub anno 255/869 (abridged version in Leiden Ms. 1721, fols…

(a.), mud, clay. 1. In the Ḳurʾān, it is said that God created man from base clay (contrasted with the superior fire from which Iblīs [ q.v.] boasts he has been made), and ṭīn is the most commonly used word here for “clay” (together with e.g. turāb , ḥamāʾ ) See e.g. sūra VI, 2, VII, 11/12, XVII, 63/61’, XXIII, 12, XXXII, 6/7). Ṭīn is further used as the substance from which Jesus ¶ will create a live bird (III, 43/49, V, 110). On the general topic of creation from these materials, see k̲h̲alḳ , at IV, 981b, and further, ṭīna . 2. As the potter’s material. See for this, k̲h̲azaf . O…

, a town on the left bank of the Oxus river [see āmū daryā ] in mediaeval Islamic Central Asia. It lay some 190 km/120 miles upstream from Āmul-i S̲h̲aṭṭ [see āmul. 2.] in the direction of Tirmid̲h̲ [ q.v.], hence this Āmul was sometimes called “the Āmul of Zamm”, from Zamm’s being the next crossing-place along the river (see e.g. al-Balād̲h̲urī, Futūḥ , 410). Zamm was significant as a crossing-place connecting K̲h̲urāsān with Mā warāʾ al-nahr [ q.vv.]. It figures in historical accounts of the early Arab invasions of Transoxania as an entry-point for armies aiming at Payk…

al-Ḏj̲uras̲h̲ī , ʿAbbāsid governor. He was the brother of the famous Ḵh̲ayzurān [ q.v.], the Yemeni girl of slave origin who married the caliph al-Mahdī and was mother of the two successive caliphs al-Hādī and al-Ras̲h̲īd. Al-G̲h̲iṭrīf is also given the nisba of “al-Kindi” in the biography of him by Gardīzī (probably stemming from al-Sallāmī’s lost Taʾrīk̲h̲ Wulāt Ḵh̲urāsān ) and by al-Samʿānī, and may accordingly have been a mawlā of the great South Arabian tribe of Kinda [ q.v.] ( Zayn al-ak̲h̲bār , ed. ʿAbd al-Ḥayy Ḥabībī, Tehran 1347/1968, 96, 129-30)…