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[English edition] أبو جعفر محمد بن جرير بن يزيد الطّبريّ عالم موسوعي، جمعت معارفه بين العلم بالسّنن والعلم بالأحكام، لكنّه اشتهر أكثر بكونه عالما متميّزا في التاريخ وأيّام الناس، ومفسّرا للقرآن خلال القرون الثلاثة أو الأربعة الأولى للإسلام. ولد في شتاء سنة 224–5/839 بآمل، وتُوُفِّي ببغداد سنة 310هـ/923م. 1. حياته تجدر الإشارة بدءا إلى أنّ أعمال الطبري عندما وصلتنا لم توفّر إلا نزرا قليلاً من المعلومات حول سيرة الرجل وإن كانت كثيراً ما وجّهتنا نحو أساتذته وشيوخه وساعدتنا على تقييم شخصيّته ومواقفه العلمية. [ويُذكر] أنّ كثيراً من الأشخاص الذين عرفوه عن قُرب قد كتبوا عنه وعن مؤلفاته في فترة مبكّرة، لكن لم تصلنا أيّ من هذه الأعمال بشكل كامل وهي لا تُعرف اليوم إلا من خلال بعض المقاطع التي نقلها مؤلّفون متأخّرون. فالقاضي أبو بكر أحمد بن كامل (ت. 360هـ/961م) كان مُقرّبا من الطبري، وكان من الأوائل ا…

[English edition] هو الكنية ثمّ تغيّر معناه في الإسلام فأصبح يشير إلى اللقب التّشريفي (جمعه ألقاب) ولمزيد من المعلومات حول أصل الكلمة، انظر لـ.كايتاني (L. Caetani)وج. غبرييالي (G. Gabriele) Onomasticon arabicum. i. Fonte-introduzione, Rome 1915, 144–5 ولمزيد المعلومات حول مكانتها في نمط تكوين الأسماء الإسلامية انظر ism. ويبدو أنّ اللقب كان في البداية كنية أواسما مستعارًا يعبّر عن انطباع وإعجاب وقد يكون وصفيّا بحتا، أو محايدا أومشينا أو مجازيّا. وفي هاته الحال غالباً ما كان يسمّى نبزا وجمعها أنباز، قارن مع البيضاوي حول سورة الحجرات الآية 11 «إنّ النبز مختصّ بلقب السوء عُرْ…

, Abū Isḥāḳ Muḥammad b. Hārūn al-Ras̲h̲īd , ʿAbbāsid caliph, reigned 218-27/833-42, son of the caliph Hārūn by a slave concubine Mārida. During the reign of his brother and predecessor al-Maʾmūn [ q.v.], al-Muʿtaṣim achieved a reputation as a skilful commander in Anatolia and as governor in Egypt. When al-Maʾmūn died in the Byzantine marches in Rad̲j̲ab 218/August 833, al-Muʿtaṣim was recognised as caliph despite suppo…

, the name of two places in India. 1. A port on the southwestern coast of the Kāt́hiāwāŕ peninsula, in lat. 21° 28′ N. and long 70° 14′ E., formerly coming within the native state of D̲j̲unāgaŕh [ q.v.] and with a Muslim local chief there tributary to the Nawwāb of D̲j̲unāgaŕh; the mosque there carries a date 785/1383.…

(p.), the term applied to the days of abstinence from eating meat introduced by the Mug̲h̲al emperor of India, Akbar (963-1014/1556-1605 [ q.v.]). His chronicler Abu ’l-Faḍl ʿAllāmī [ q.v.] notes in his Āʾīn-i Akbarī (tr. H. Blochmann, i, 51-2, more accurately tr. in Shireen Moosvi, …

a settlement of early and mediaeval Islamic times in the Ču [ q.v.] valley of the Semirečye in Turkestan, during the Soviet period forming the city of Frunze (lat. 42° 54′ N., long. 74° 36′ E.). The region of Pis̲h̲pek and nearby Toḳmaḳ is known to have been in mediaeval Islamic times a centre of Nestorian Christianity, and inscribed grave stones, the oldest of which date back to the time of the Ḳara ¶ …

, the name of a Rād̲j̲pūt tribe of Lower Sind in mediaeval Islamic times. Their origins are shrouded in mystery, but they are first mentioned in Muslim historians’ account of Maḥmūd of G̲h̲azna’s return from his attack on Somnāth in 416/1026 [see sūmanāt ]. For the next three centuries, they were the leading power in Lower Sind, but in the 8th/14th century their domination was challenged by the rival tribe of the Sammās [ …

, apparently the grandson of the last Umayyad governor of K̲h̲urāsān Naṣr b. Sayyār [ q.v.] and rebel against the ʿAbbāsid caliphate in the opening years of the 9th century A.D. In 190/806 Rāfiʿ led a rising in Samarḳand which turned into a general rebellion throughout Transoxania against the harsh rule and financial exploitation of the caliphal governor of K̲h̲urāsān. ʿAlī b. ʿĪsā b. Māhān [see ibn māhān ]. As well as receiving support from the local Iranian population, Rāfiʿ secured help ¶ from the Turks of the Inner Asian steppes, the Tog̲h̲uz-Og̲h̲uz [see g̲h̲uzz ] and Ḳarluḳ [ q.v.]. Hār…

, a Balūč tribe of modern Pakistan, living partly in the Indus valley plains of the Dēra G̲h̲āzī Ḵh̲ān District of the Pand̲j̲āb [see dērad̲j̲āt ], and partly in the Mārī and Drāgal hills of the Sulaymān Mountain…

(a. “place of securing, tying up, i.e. anchorage), a port of the South Arabian coast in Ẓufār [ q.v.] (Dhofar), lying in 17°00′N. and 54°41′E., some 40 miles/70 km east of the modern town of Salāla [ q.v.] in the Sultanate of Oman. Yāḳūṭ, ¶ Buldān , Beirut 1374-6/1955-7, v, 97, describes it as being five farsak̲h̲s from the town of Ẓufār (i.e. the modern al-Balīd) and as the only port of the coast of the region of Ẓufār; it had an independent …

, a city in the delta region of the Amū Daryā [ q.v.] or Oxus river of K̲h̲wārazm [ q.v.]which was for some four centuries, from Mongol times onwards, the capital of the province. After the Mongols had totally destroyed the former capital of K̲h̲wārazm, Gurgand̲j̲ [ q.v.] in 618/1221, the conquerors founded a new city on a nearby site, presumably that of “Little Gurgand̲j̲”, three farsak̲h̲ s from the old capital. Under the pax mongolica, Ürgenč speedily became a populous and flourishing commercial centre (see Barthold, Turkestan down to the Mongol invasion , 457; idem, A short history of …

, ʿAyn Ubāg̲h̲ , the name of a spring or watercourse on the eastern, sc. ʿIrāḳī, fringes of the Syrian Desert which was the scene of a pre-Islamic yawm or battle of the Arabs. …

, a district, and in earlier Islamic times a town, in northwestern Ḵh̲urāsān. It lies on the northern edge of the long plain which extends from Bisṭām and S̲h̲āhrūd in the west almost to Nīs̲h̲āpūr in the east and whose central section is drained by the Kāl-i S̲h̲ūr river b…

, a settlement and port on the eastern coast of Arabia in pre-Islamic and early Islamic times, situated in the region of Had̲j̲ar or Baḥrayn; its exact location is however unknown and would appear to be only discoverable by future archaeological investigations. Varying traditions attribute …

, Arabic form of Persian Kōh-rūd “mountain river”, a village in western Persia on the summer caravan route between Ḳās̲h̲ān and Iṣfahān [ q.vv.]. In mediaeval times it fell within the province of D̲j̲ibāl, and Ḥamd Allāh Mustawfī, Nuzhat al-ḳulūb , tr. 184, places it some 8 farsak̲h̲s …

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or Ḵh̲yber Pass , one of the principal passes (together with the Kurram, Tochi, Gomal and Bolan Passes) through the mountain barrier separating the Indus valley plains from Afg̲h̲ānistān. The pass runs northwestwards for ca. 33 miles/50 km. from the Shadi Bagiar opening 3 miles/5 km. beyond Fort Jamrud, itself 7 miles/12 km. from Peshawar, to the barren plain of Loi Dakka, which then stretches to the Kabul River banks. The highest point of the pass is at Landi Kotal (3,518 ft/1,280 m.), an important market centre for the region,…

, Abū Ibrāhīm al-Muntaṣir , the last of the Sāmānids of Transoxania and Ḵh̲urāsān. When in 389/999 the Ḳarak̲h̲ānid Ilig Ḵh̲ān Naṣr occupied the Sāmānid capital Buk̲h̲ārā. Ismāʿīl and other members of the family were carried off to Uzkend. He contrived, however, to escape to Ḵh̲wārazm, and for the next four years kept up a series of attacks on the G̲h̲aznavids in northern Ḵh̲urāsān and the Ḳarak̲h̲ānids in Buk̲h̲ārā. In 393/1003 he obtained the help of the Og̲h̲uz, traditional allies of the Sāmānids, and according to Gardīzī, it was at this point that the leader of the Sald̲j̲ūḳs became a Muslim. Ismāʿīl’s attempts to restore his dynasty’s power all ended in failure; he took refuge in the Ḳara Ḳum desert, where he was killed in Rabīʿ I or Rabīʿ II 395/Dec.-Jan. 1004-5 or Jan.-Feb. 1005 by a group of Arabs of the Banū ʿId̲j̲l. According to ʿAwfī, Ismāʿīl was the most gifted of his dynasty in regard to poetry and its transmission, and his short-lived courts…

, the mustering, passing in review and inspection of troops, the official charged with his duty being known as the ʿāriḍ , pl. ʿurrāḍ . The institution of the ʿarḍ was from the start closely bound up with the Dīwān al-Ḏj̲ays̲h̲ or that departaient of the bureaucracy concerned with military affairs, …

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