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Ḳuṭb al-Dīn al-Iznīḳī

(82 words)

Author(s): Ed.
, Muḥammad al-Rūmī , early Ottoman Ḥanafī scholar and father of Ḳuṭb al-Dīn-zāde Muḥammad [ q.v.]. He was born at Iznīḳ [ q.v.] and died there on 8 D̲h̲u ’l-Ḳaʿda 821/7 December 1418. Popular story puts him in contact with the conqueror Tīmūr when the latter occupied Anatolia, and he was the author of commentaries on the work of the great Spanish mystic Ibn al-Arabī [ q.v.]. (Ed.) Bibliography Ṭās̲h̲köprüzāde, al-S̲h̲aḳāʾiḳ al-nuʿmāniyya, Beirut 1395/1975, 24, German tr. O. Rescher, Constantinople-Galata 1927, 18-19.


(114 words)

Author(s): Ed.
(Berb.), argan-tree ( argania spinosa or argania sideroxylon), a tree of the family Sapotaceae which grows on the southern coast of Morocco. A shrub with hard, tough wood, it produces a stone whose kernel, when ground, yields a much-valued oil; the oil-cakes are given to cattle. The word is also known to some of the Arabic-speakers of Morocco, but they look upon it as a loan-word. (Ed.) Bibliography Ibn al-Bayṭār, no. 1248 L. Brunot, Textes arabes de Rabat, ii, Glossary, Paris 1952, 6-7 V. Monteil, Contribution ŕ l’étude de la flore du Sahara occidental, ii, Paris 1953, no. 409 (with a bibl.) A.…


(5,080 words)

Author(s): Lambton, A.K.S. | Ed.
(a.), pl. ḳanawāt , ḳanā , ḳunī , aḳniya , “canal, irrigation system, water-pipe”. Used also for a baton, a lance, etc., the term originally meant “reed” [see ḳaṣab ] and it is with this meaning and that of “rush” that the word ḳanū is known in Akkadian (cf. Zimmern, Akkad. Fremdwörter , Leipzig 1915, 56); becoming ḳanä in Hebrew and ḳanyā in Aramaic, it passed into Arabic and was also borrowed in Greek and Latin in the forms χάννα χάννη (χάνη), canna ; by an evolution parallel to that of ḳanāt , the Latin word canalis “in the shape of a reed”, acquired the meaning of “pipe, canal”. In Persian ḳanāt is u…


(75 words)

Author(s): Ed,
, conventionally Dhafarah, the interior region of the shaykhdom of Abū Ẓaby [ q.v.], now a constituent of the United Arab Emirates [see al-imārāt al-ʿarabiyya al-muttaḥida , in Suppl.], the undefined southern frontier of which marches with the easternmost part of Saudi Arabia. Al-Ẓafra forms the traditional territory of the Banū Yās [ q.v.] and the Banu ’l-Manāṣīr [ q.v.]. (Ed.) Bibliography J.G. Lorimer, Gazeteer of the Persian Gulf, ʾ Oman and Central Arabia, Calcutta 1908-15, ii.A, 412-26.

al-K̲h̲ayzurān bint ʿAṭāʾ al-Ḏj̲uras̲h̲iyya

(879 words)

Author(s): Ed.
, a former slave of Yemenī origin (on the D̲j̲uras̲h̲, see Ibn al-Kalbī-Caskel, Tab. 278), who was freed, and then was married to al-Mahdī, to whom she bore three children, Mūsā (al-Hādī), Hārūn (al-Ras̲h̲īd) and a daughter called al-Bānūḳa (Ibn Ḳutayba, Maʿārif , 380). According to a tradition given in particular by al-D̲j̲ahs̲h̲iyārī ( Wuzarāʾ , 136), she suckled al-Faḍl b. Yaḥyā b. K̲h̲ālid al-Barmakī, whilst al-Faḍl’s mother provided milk for Hārūn; this kind of alliance through co-lactation would accordingly explain the de…


(116 words)

Author(s): Ed.
(Ar.), a term applied to a wild animal or bird which passes from right to left before a traveller or hunter; although opinions differ on this point, this is generally interpreted as a bad omen, because, it is said, it presents its left side to the hunter who does not have time to take aim at it; an animal which passes from left to right ( sāniḥ ) is on the contrary of good omen. The nāṭiḥ approaches from the front, and the ḳaʿīd from the rear. (Ed.) Bibliography Freytag, Einleitung, 163 Wellhausen, Reste 2, 202 Doutté, Magic at religion, 359 Ḏj̲āḥiẓ. Tarbīʿ, ed. Pellat, index L.A. s.v. Maydānī, under ma…

Muḥammad b. ʿAlī b. ʿUmar

(188 words)

Author(s): Ed.
, Abu ’l-Ḥasan, poet, man of letters and S̲h̲āfiʿī faḳīh of the 5th/11th century, known as Ibn Abi ’l-Ṣaḳr al-Wāsiṭī. Born in D̲h̲u’l-Ḳaʿda 409/March-April 1019, he died on 14 D̲j̲umādā I 498/1 February 1105. A disciple, at the Niẓāmiyya [ q.v.] in Bag̲h̲dād, of al-S̲h̲īrāzī (393-476/1003-83 [ q.v.]) whose funeral elegy he wrote, he is noted for his ardent attachment to S̲h̲āfiʿī doctrine, and he composed on this topic some poems called s̲h̲āfiʿiyya . He himself collected his verses in a Dīwān in one volume which may have allowed him to exercise his gif…


(139 words)

Author(s): Ed.
the Isagoge of Porphyry [see furfūriyūs ]. According to Ṣāʿid al-Andalusī ( Ṭabaḳāt al-umam , ed. Cheikho, Beirut 1912, 49, tr. Blachère, Paris, 1935, 101), it seems that Ibn al-Muḳaffaʿ [ q.v.] was the first person to translate this introduction to logic into Arabic. The Fihrist (i, 244), on the other hand, maintains that it was Ayyūb b. al-Raḳḳī, whc based himself on a Syriac translation. Among the Arabic adaptations of the Isagoge we possess that of Abu ’l-Ḥasan Ibrāhīm b. ʿUmar al-Biḳāʿī al-S̲h̲afiʿī (see Brockelmann, S II, 177). with a commentary by al-Sanūsī (…


(2,477 words)

Author(s): Beeston, A.F.L. | Ed. | Juynboll, G.H.A.
(a.). 1. As a term applied to the ancient South Arabian script. In the first couple of centuries AD, Sabaean and ¶ Ḳatabanian inscriptions used the term ms 3 nd for an inscribed bronze plaque affixed ( musnad ) to the wall of a temple; by the 5th-6th centuries AD it came to be applied to inscriptions engraved directly on a rock face. In early Islamic times, musnad designated any inscription in the pre-Islamic South Arabian alphabet, the earliest examples of which date back to the first half of the first millenium BC. This has close affinities both with the scri…


(61 words)

Author(s): Ed.
(p.), literally “the person who draws the curtain”, a term used among the dynasties of the eastern Islamic world from the Sald̲j̲ūḳ period onwards as the equivalent of Arabic ḥād̲j̲ib , i.e. for the court official, the chamberlain, who controlled access to the ruler, the latter being normally veiled from public gaze.. For this function, see Ḥād̲j̲ib . (Ed.)


(136 words)

Author(s): Ed.
, a valley some 30 miles/50 km northnorth-east of Mawṣil in ʿIrāḳ, in the ḳaḍāʾ of S̲h̲ayk̲h̲an and in a largely Kurdish mountain area, famed as the principal pilgrimage centre of the Yazīdī sect [see yazīdīs ]. The d̲j̲amāʿiyya of the Yazīdīs is held from the 23th to the 30th September O.S. (6th to the 13th October N.S.) each year, and revolves round the shrine of the founder, S̲h̲ayk̲h̲ ʿAdī b. Musāfir [ q.v.] and the tombs of other early saints of the sect. The first European to attend and ¶ describe the festival seems to have been Sir Henry Layard in 1846 and 1849; a valuable des…

ʿAlī Ilāhī

(52 words)

Author(s): Ed.
(“deifiers of ʿAlī”), a vague and popular designation of sects connected with, and issued from, S̲h̲īʿa extremism ( g̲h̲ulāt , [ q.v.]). In Persia and Kurdistān it covers chiefly the Ahl-i Ḥaḳḳ [ q.v.] and Ḳi̊zi̊l-bas̲h̲ [ q.v.], but may occasionally refer to such smaller communities as Ṣarli, S̲h̲abbak [ qq.v] etc. (Ed.)


(280 words)

Author(s): Ed.
, a basalt desert, “a district covered with black broken stones, which looks as if it had been burned by fire”. Such ḥarras , which owe their origin to subterranean volcanoes which have repeatedly covered the undulating desert with a bed of lava, are found particularly in the east of Ḥawrān and stretch from there to Medina. Al-Samhūdī, K̲h̲ulāṣat al-wafāʾ bi-ak̲h̲bār dār al-Muṣṭafā , Mecca ed., 1316, 38 gives a detailed description of a great earthquake at Medina which began on 1 D̲j̲umādā II 654/26 June 1256 and lasted several days (see also Wüstenfeld, Geschichte von Madyna


(122 words)

Author(s): Ed.
, conventionally Tindouf , a small town in the southwestern part of modern Algeria, in the governorate ( wilāya ) of Saoura and at the southwestern end of the Hamada of the Dra near where the modern borders of Algeria, Morocco, the former Spanish Sahara and Mauritania meet (lat. 27° 42’ N., long. 80° 10’ W.). It is now on the road connecting western Algeria with Mauritania, with an airstrip, and has recently acquired economic and political importance because of the proximity of iron ore depos…

ʿIzzet Hōlō (al-)ʿĀbid, Aḥmad b. Muḥyī ’l-Dīn Abu ’l-Hawl b. ʿUmar b. ʿAbd al-Ḳadir, popularly known as ʿArab ʿIzzet

(299 words)

Author(s): Ed.
Pas̲h̲a (1272-1343/1855-1924), late Ottoman statesman and close counselor of Sultan ʿAbd al-Ḥamīd II [ q.v.]. Born in Damascus (hence his nickname “ʿArab”) as the son of a wealthy local notable, Hōlō Pas̲h̲ā, he was educated in his hometown and in Beirut and became proficient in Turkish and French. Counted among the reformers, he edited a weekly in Arabic and Turkish, named Dimas̲h̲ḳ . Moving to Istanbul, he eventually joined the ranks of the chamberlains ( ḳurenā ) of ʿAbd al-Ḥamīd and then became a Second Secretary ( ikind̲j̲i kātib ) of the Mābeyn [ q.v.]. He gained great influence ¶ at co…


(194 words)

Author(s): Ed.
, the name of various places in the Middle East. These include: 1. A settlement of Diyār Muḍar in al-Ḏj̲azīra, placed by Yāḳūt in the district of al-Ruhā [ q.v.] or Edessa and said to have been laid out by the ʿAbbāsid governor of Syria ʿAbd al-Malik b. Ṣāliḥ. He also quotes a (now lost) history of Mawṣil by the Ḵh̲ālidiyyāni [ q.v.] that the caliph al-Mahdī began the work of fortification there. Bibliography Yāḳūt, Buldān, ed. Beirut, iii, 389-90. 2. A settlement to the north of the old city of Damascus, on the slopes of Mount Ḳāsiyūn [ q.v.]. Yāḳūt describes it as a large village with markets and ¶ a …


(166 words)

Author(s): Ed,
(a., pl. wulāt ), from the root w-l-y “to be near something”, hence “to be in charge of something”, comes to mean “person in authority, governor, prefect, administrator manager”, with the maṣdar of wilāya for his office and/or sphere of competence. The word occurs once in the Ḳurʾān, XIII, 12/11, applied to God in the sense of “patron, protector”. See on aspects of the function of the governor in mediaeval Islamic times, amīr . A near-synonym is ḥākim “one who exercises power, jurisdiction, etc.” Under the Ottomans, the wālī , also termed pas̲h̲a [ q.v.], was the governor of a province, eyālet


(261 words)

Author(s): Ed,
(a.), pls. aymān , aymun , literally, “the right hand”, but often used in Arabic with the transferred sense of “oath”. In human life and activity, the right hand often symbolises power and the ability to initiate actions. The Arabic word yamīn has such connotations as fortune and prosperity, whilst the wider term yad “hand in general” covers a vast semantic range: power, help’, strength, sufficiency, ability to act, etc. The right hand can have a cultic significance, as with the bronze hand, probably from the vicinity of Ṣanʿāʾ and now in the British Museum, with a South Arabian ex voto inscri…


(111 words)

Author(s): Ed.
, a village in the oasis of Marw in K̲h̲urāsān, according to al-Samʿānī, Ansāb , ed. Ḥaydarābād, ix, 94-5 (who names various ʿulamāʾ from it; cf. also Yāḳūt, Buldān , ed. Beirut, iv, 49), two farsak̲h̲s from the chef-lieu Marw al-S̲h̲āhid̲j̲ān [ q.v.]. Its chief fame is that, at the time of the ʿAbbāsid Revolution, in 130/747-8, the Umayyad governor of K̲h̲urāsān, Naṣr b. Sayyār [ q.v.], threatened by the rising under Abū Muslim, appointed his commander Abu ’l-D̲h̲ayyāl over Tūsān; but the latter’s oppressive behaviour prompted Abū Muslim to send a force which…


(44 words)

Author(s): Ed.
, a nisba borne by members of the famed Egyptian family of s̲h̲ayk̲h̲ s of the Bakriyya Ṣūfī order [see al-bakrī b. abi ’l-surbūr and bakriyya ]; it related to their claimed descent from the first caliph Abū Bakr al-Ṣiddīḳ [ q.v.]. (Ed.)
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