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, Kamāl al-Dīn Abu ’l-Ḳāsim ʿUmar b. Aḥmad b. Hibat Allāh , historian of Aleppo, born there in 588/1192, died in Cairo in 660/1262. A wealthy and prominent family of ʿIrāḳī Arab origin, the Banu ’l-ʿAdīm acquired property in and around Aleppo, and a number of them rose to eminence or office under the successive dynasties that ruled in that city. For five generations they held the office of ḳāḍī; the historian’s father was a chief ḳāḍī under Zangid and then Ayyūbid rule. He himself, after studies in Aleppo, Damascus, Jerusalem, Bag̲h̲dād and the Ḥid̲j̲āz, served in Aleppo as a secretary, as a ḳāḍī…

, abu ’l-futūḥ , a slave who was for a while ruler of Egypt during the reign of al-Ḥākim. He was brought up at the court of al-ʿAzīz, where he held the post of intendant ( Ḵh̲iṭaṭ ii, 3; Ibn Tag̲h̲ribirdī, Cairo, iv, 48; Ibn Ḵh̲allikān. ii, 201). He was a eunuch, and was known by the title Ustād̲h̲ [ q.v.]. His ethnie origin is uncertain—Ibn Ḵh̲allikān calls him a negro, Ibn al-Ḳalānisī simply a white ( abyaḍ al-lawn ), al-Maḳrīzī either a Slav or a Sicilian, the readings Saḳlabī and Siḳillī both occurring in the MSS. of the Ḵh̲iṭaṭ (cf. S. de Sacy, Chrestomothie , i, 130). Bard̲j̲awān was appointed g…

, Ottoman naval officer and author. A graduate of the naval college, he held various appointments, and served for a while in both the Ḥid̲j̲āz and Yemen. He died in Istanbul in 1308/1890. He was the author of a number of historical and descriptive works on Arabia, including an account of Mecca and Medina ( Mirʾāt al-Ḥaramayn , 3 vols., Istanbul 1301-6), and a history of the Wahhābīs ( Taʾrīk̲h̲-i Wahhābiyyān , Istanbul 1296). Besides these he wrote a biography of the Prophet called Maḥmūd al-Siyar (Edirne 1287). (B. Lewis) Bibliography Babinger 372-3 Sid̲j̲ill-i ʿOt̲h̲mānī, i, 451 Ot̲h̲mānl…

, a Turkish word meaning living or livelihood. In the Ottoman Empire it was used to denote an income provided by the state, directly or indirectly, for the support of persons in its service. The term is used principally of the military fiefs (see timar), but also applies to pay (see ʿulūfa ), salaries, and grants of various kinds in lieu of pay to officers of the central and provincial governments. It does not normally apply to tax-farms, the basis of which is purchase and not service. (B. Lewis) Bibliography Ḏj̲aʿfer Čelebi, Maḥrūse-i Istanbul fetḥnāmesi, TOEM suppl. 1331, 17 Koçi Bey Risale…

, from Arabic amīn [ q.v.], faithful, trustworthy, an Ottoman administrative title usually translated intendant or commissioner. His function or office was called emānet . The primary meaning of emīn , in Ottoman official usage, was a salaried officer appointed by or in the name of the Sultan, usually by berāt , to administer, supervise or control a department, function or source of revenue. There were thus emīns of various kinds of stores and supplies, of mints, of mines, of customs, customs-houses and other revenues, and of the taḥrīr [ q.v.], the preparation of the registers of la…

, a term applied in early S̲h̲īʿism to the senior authorised disciple of the Imām. The hagiographical Uterature of the Twelver S̲h̲īʿa usually names the bābs of the Imāms. Among the Ismāʿīliyya [ q.v.] bāb was a rank in the hierarchy. The term was already in use in pre-Fāṭimid times, though its significance is uncertain (cf. W. Ivanow, The Alleged Founder of Ismailism , Bombay 1946, 125 n. 2, citing al-Kas̲h̲s̲h̲ī, Rid̲j̲āl , 322; idem, Notes sur l’Ummu ’l-Kitab , in REI, 1932, 455; idem, Studies in early Persian Ismailism 2, Bombay 1955, 19 ff.). Under the Fāṭimids in Egypt the bāb cornes imme…

, Bezirgan, Turkish forms of the Persian Bāzargān , a merchant. In Ottoman Turkish usage the term Bāzi̊rgān was applied to Christian and more especially Jewish merchants. Some of these held official appointments in the Ottoman palace or armed forces; such were the Bazi̊rganbas̲h̲i̊ , the chief purveyor of textiles to the Imperial household (D’Ohsson, Tableau général , vii, Paris 1824, 22; Gibb-Bowen, 1/1, 359), and the Od̲j̲aḳ Bāzi̊rgāni̊ , the stewards, usually Greek or Jewish, who handled the pay and supplies of the corps of Janissaries. T…

, the name of a family of Ottoman ʿulemāʾ who achieved some prominence in the 16th and early 17th centuries. The founder of the family was (1) Muṣṭafā Efendi, born in Tire, in the province of Aydi̊n, ¶ in 904/1498-9, and known as Bostān (or Būstān); his father was a merchant called Meḥmed (thus in the text of ʿAṭāʾī and on the tombstone preserved in the Türk-Islam Eserleri Müzesi in Istanbul; the heading Muṣṭafā b. ʿAlī in ʿAṭāʾī is no doubt an error due to confusion with his namesake Muṣṭafā, known as Küçük Bostān; ʿAṭāʾī 132. cf. Hüseyin Gazi Yurdaydin in Bell . xix, 1955…

, Abū Bakr b. ʿAbd Allāh b. Aybak al-Dawādārī , Egyptian historian. His father, D̲j̲amāl al-Dīn ʿAbd Allāh, was in the service of the Amīr Sayf al-Dīn Balabān al-Rūmī al-Ẓāhirī, the Dawādār of Baybars, whence the by-name Dawādārī. His grandfather, lord of Sark̲h̲ad. was tentatively identified byṢ. Munad̲j̲d̲j̲id as ʿIzz al-Dīn Aybak al-Ustādār al-Muʿaẓẓamī (d. 645/1247-8), the patron of the medical biographer Ibn Abī Uṣaybiʿa [ q.v.]. The family is described, somewhat improbably, as of Sald̲j̲ūḳid descent. The author’s family lived in Cairo, in the Ḥārat al-Bāṭiliyya. Hi…

, Abu ’l-ḥasan b. mūsā b. dj̲aʿfar eighth Imām of the Twelver S̲h̲īʿa, was born in Medina in 148/765 (al-Ṣafadī) or, according to other and probably better informed authorities, in 151/768 or 153/770 (al-Nawbak̲h̲tī, Ibn Ḵh̲allikān. Mīrk̲h̲w ānd). He died in Ṭūs in 203/818; the sources agree on the year, but differ as to the day and month (end of Ṣafar—al-Ṭabarī, al-Ṣafadī; 21 Ramaḍān—al-Ṣafadī; 13 Ḏh̲ū ’l-Ḳaʿda or 5 Ḏh̲ū ’l-Ḥid̲j̲d̲j̲a—Ibn Ḵh̲allikān). His father was the Imām Mūsā al-Kāẓim, his mother a Nubian umm walad whose name is variously given (S̲h̲ahd or Nad̲j̲iyya—al-N…

, literally ‘wind of the air’; in Ottoman fiscal usage a general term for irregular and occasional revenues from fines, fees, registration charges, and other casual sources of income. The term does not a appear in the Ḳānūns of the 9th/15th century, but is found in a Ḳānūnnāme of Gelibolu of 925/1519, where mention is made of penalties and fines, bride-tax, fees for the recapture of runaway slaves, ‘and other bād-i hawā’ (Barkan 236). It also appears, in similar terms, in Ḳānūnnāmes of Ankara (929/1522-Barkan 34), Ḥamīd (935/1528-Barkan 33), Aydīn (935/…

, in Persian ‘outside’, the name given to the outer departments and services of the Ottoman Imperial Household, in contrast to the inner departments known as the Enderūn [ q.v.]. The Bīrūn was thus the meeting-point of the court and the state, and besides palace functionaries included a number of high officers and dignitaries concerned with the administrative, military, and religious affairs of the Empire. (B. Lewis) Bibliography D’Ohsson, Tableau général de l’Empire Othoman, vii, Paris 1824, 1-33 Ismail Hakkı Uzunçarşılı, Osmanlı Devletinin Saray Teşkilâtı, Ankara 1945, 358 ff. Gib…

, the laḳab of Abū D̲j̲aʿfar Aḥmad b. Ḥusayn, a S̲h̲īʿī traditionist of the 3rd/9th century. His father was a reliable authority who related traditions of the Imāms ʿAlī al-Riḍā, Muḥammad al-D̲j̲awād, and ʿAlī al-Hādī; originally from Kūfa, he lived for a while in Ahwāz, where Dindān was born. Dindān also related traditions on the authority of his father’s masters, but was regarded as a g̲h̲ālī , extremist, and his reliability as a relator was impugned. He wrote several books, among them Kitāb al-iḥtid̲j̲ād̲j̲ , K. al-anbiyāʾ , K. al-mat̲h̲ālib , and K. al-muk̲h̲taṣar fi ’l-daʿwāt …

, Ottoman scholar and physician, grandson of the Grand Vezir Ḵh̲ayrullah Efendi and son of Ḵh̲wād̲j̲a Meḥmed Emīn S̲h̲ukūhī. Born in 1188/1774, he entered upon the ladder of the religious institution, becoming a mudarris in 1206/1791-2. Specialising in medicine, he rose rapidly, and in 1218/1803 became chief physician to the Sultan (Ḥekīmbas̲h̲ǐ or, more formally, Reʾīs-i Eṭibbā-i Sulṭānī ). In 1222/1807 he was dismissed from this office, but was reappointed in 1232/1817. In 1237/1821 he was disgraced and banished, but was reinsta…

, in Turkish zabit , an Ottoman term for certain functionaries and officers, later specialized to describe officers in the armed forces. In earlier Ottoman usage Ḍābiṭ seems to indicate a person in charge or in control of a matter or of ( ? the revenues of) a place ( e.g. Ewḳāf ḍābiṭi , Wilāyet ḍābiṭi etc.; examples, some with place-names, in Halit Ongan, Ankara’nın I Numaralı Şer’iye Sicili , Ankara 1958, index, and L. Fekete, Die Siyāqat-Schrift , i, Budapest 1955, 493 ff.; cf. the Persian usage in the sense of collector — Minorsky, Tad̲h̲kirat al-Mulūk , index). The…

, a term commonly applied in the 2nd-3rd/8th-9th centuries to members of the ʿAbbāsid house and occasionally to their followers and supporters. From early ʿAbbāsid times it was understood to denote the descendants of Hās̲h̲im b. ʿAbd Manāf [ q.v.], the common ancestor of the Prophet, ʿAlī, and al-ʿAbbās; its use by the ʿAbbāsids was thus interpreted as expressing a claim to the Caliphate based on kinship with the Prophet in the male line. Van Vloten, followed by other scholars, showed that the name had in fact a different origin. Fro…

, the mighty one of Egypt. In the Kurʾān (xii, 30, 51) the title al-ʿAzīz is given to the unnamed Egyptian who buys Yūsuf. In later legend and commentary he is called Kiṭfīr [ q.v.], from the Biblical Potiphar. The title al-ʿAzīz seems to connote the office of chief minister under Pharoah, as the same title is applied to Yūsuf himself when he reaches that position (Kurʾān, xii, 78, 88). In some of the Arabic dictionaries the term is defined as meaning the ruler of Egypt (Miṣr) and Alexandria (Lane, s.v.). In Ottoman texts the epithet ʿAzīz Miṣr is sometimes applied to the Mamlūk sultans of Egypt ( e.g…

(a.) or Mas̲h̲ūra , a common term for consultation, in particular by the ruler of his advisers, the latter being various defined. The term sometimes also appears to mean some kind of deliberative gathering or assembly. The practice of consultative decision was known in pre-Islamic Arabia [see mad̲j̲lis , and malaʾ in Suppl). Two passages in the Ḳurʾān (III, 153/159, was̲h̲āwirhum fi ’l-amr and XLII, 36/38, wa-amruhum s̲h̲ūrā baynahum) are commonly cited as imposing a duty of consultation on rulers. The merits of consultation ( mus̲h̲āwara and mas̲h̲wara) and the corresponding defe…

, the three towns, a term employed in Ottoman legal and administrative usage for Eyyūb, Galata, and Üsküdar, i.e., the three separate urban areas attached to Istanbul. Each had its own ḳāḍī, independent of the ḳādī of Istanbul, though of lower rank. Every Wednesday the ḳāḍīs of the ‘three towns’ joined the ḳāḍī of Istanbul in attending the Grand Vezir. This judicial autonomy of the three towns goes back to early Ottoman times, probably even to the conquest. The three towns also enjoyed some autonomy in police mat…

, in Turkish zabtiyye , a late Ottoman term for the police and gendarmerie. Police duties, formerly under the control of various janissary officers, were placed under the jurisdiction of the Serʿasker ([ q.v.] see also bāb-i serʿaskerī ) in 1241/ 1826, and in 1262/1846 became a separate administration, the Ḍabṭiyee Mus̲h̲īriyyeti (Ḷutfī iii 27-8). At about the same time a council of police ( med̲j̲lis-i ḍabṭiyye ) was established, which was later abolished and replaced by two quasi-judicial bodies, the dīwān-i ḍabṭiyye and med̲j̲lis-i taḥḳīḳ- After several further changes the mus̲h̲īr…