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[German Version] (Jul 14, 1634, Paris – Dec 2, 1719, Amsterdam). After studying theology, Quesnel joined the Oratorians in 1657. Ordained to the priesthood in 1659, he became director of the order’s school in Paris. His early Réflexions morales sur le Nouveau Testament (1668; ET: The New Testament, with Moral Reflections upon Every Verse, 1719–1725), a major work that appeared in various editions and was also widely read in Germany, already showed his Jansenist leanings (Jansenism) and aroused much hostility. His defense of Gallican liberties (Gal…

[German Version] (Mar/Apr 1577, Heidelberg – Mar 17, 1649, Amsterdam), philologist and Reformed theologian. After studying philosophy and theology at Leiden, he was appointed rector of the Latin ¶ school in Dordrecht in 1600; in 1615, with the help of his friend H. Grotius, he was appointed dean of the theological college in Leiden. He lost that position in 1619 on account of his contacts with the Remonstrants (Remonstration), but in 1622 he was installed in the newly created chair of rhetoric and history at Leiden. In 1631…

[German Version] (Makowski; 1588, Lobzenic, Poland – Jun 24, 1644, Franeker, the Netherlands) attended secondary school in Danzig and studied in various places including Heidelberg. In 1614 in Franeker he became a doctor of theology, and already in 1615 was appointed there to the post of professor of theology and physics. By his Aristotelian teaching he made a significant contribution to the development of Reformed orthodoxy (II, 2.b). His supralapsarian teaching on predestination (Predestination:…

[German Version] (Jan 29, 1718, Bédarieux, Département Hérault – Sep 25, 1794, Nîmes). At an early age, he joined with Jean Bétrine (1718–1756) and for four years shared with him the dangerous life of an itinerant preacher of the “church in the desert.” In 1738 he was formally admitted as a preacher in Nîmes; in 1740/1741 he studied with A. Court for six months at the theological seminary in Lausanne. During the following 40 years of his ministry as a pastor of the persecuted Reformed Church in Fr…

[German Version] (du Jon; May 1, 1545, Bourges – Oct 13, 1602, Leiden). After studying law in Bourges and theology in Geneva with T. Beza, Junius became the French preacher in Antwerp in 1565 and in the Electoral Palatinate in 1567. There, from 1573 onward, he collaborated with I. Tremellius on a Latin translation of the Old Testament. In 1576, he became professor of theology in Neustadt an der Haardt, in ¶ 1584 in Heidelberg and in 1592 in Leiden. With his Eirenicum de pace ecclesiae catholicae (first in Fr., 1593), written for Henry IV of France, which proposed a Gallican model…

[German Version] (1688, Paris – Feb 2, 1753, Ampleben, near Wolfenbüttel). Influenced by the writings of the quietist mystic A. Bourignon, Marsay, of a noble Huguenot family, left military service in 1711 to retire from the world and lead a contemplative life with the colony of exiles on the property of the countess of Wittgenstein at Schwarzenau, near Berleburg. After 1712 Marsay, in a spiritual marriage with Clara Elisabeth v. Callenberg, lived an unsettled life in various places as a spiritual …

[German Version] (c. 1555 Langwarden, Butjadingen, Lower Saxony – Jan 10, 1625, Franeker, The Netherlands). After studying at Wittenberg, Geneva, Marburg, and Neustadt an der Haardt and a brief ministry in Emden from 1582 to 1584, Lubbertus was appointed the first professor of theology at the newly founded university of Franeker. After receiving his Dr.theol. from Heidelberg in 1587, he wrote numerous works to secure the heritage of the Reformation against the Socinians ( De Jesu Christo servatore, 1611), the Remonstrants (Arminians), and especially Catholic theologians …

[German Version] is now the administrative center of the Tarn et Garonne département; it became Protestant as early as 1561 on the conversion of Bishop Jean de Lettes. In 1570 the Edict of Saint-Germain-en-Laye gave it the status of a place of safety for Protestants (Huguenots: I, 1), and by the beginning of the 17th century it was, with La Rochelle, one of the most important centers of French Protestantism. A school was founded there in 1579, and then, following a resolution of the 1598 National Synod of M…

[German Version] (Aug 28, 1639, Usseaux, Dauphiné – Apr 8, 1703, Utrecht), was appointed pastor in Venterol (Drôme) and Embrun in 1661 but was forced to flee to Holland from French Switzerland on account of his Reformed faith. There he was appointed pastor of the ¶ Walloon congregation in Delft and in 1670 pastor in Utrecht. He participated in the investigation into J. de Labadie; having a certain sympathy with Socinianism (Socinians), he emphasized freedom of conscience in opposition to P. Jurieu, Influenced by the mystical theology of F. …

[German Version] 1. Matthias (Oct 27, 1618, Süchteln on the Lower Rhine – Oct 9, 1686, Herborn). After attending secondary school in Wesel from 1632, Nethenus studied philosophy and theology in Harderwijk, Deventer, and Utrecht. In 1646 he became pastor and headmaster in Kleve. Through the good offices of G. Voetius he was called in 1654 to be professor of theology in Utrecht, but in 1662 he was removed from office because of a polemical writing against S. Maresius in the controversy over the proper…

[German Version] (Oct 7, 1625, Brieg – May 19, 1687, Leiden), Reformed theologian. Initially he studied law and later theology in Bremen, Groningen, and Leiden, where he was introduced to the philosophy of R. Descartes. In 1650 he was appointed professor of philosophy at Herborn and in 1652 pastor in Duisburg; in 1655 he became professor of theology at Nijmwegen and in 1671 at Leiden, where he adopted the covenant theology of J. Cocceius. His attempt to reconcile Reformed theology with Cartesianism brought him repeatedly into conflict with the ecclesiastical authorities. His Theologia …

[German Version] (probably 1596, Bordeaux – Jan 30, 1676, near Paris). Having studied jurisprudence and absorbed the ideas of Calvinism and late French Humanism, La Peyrère was suspected of atheism within the Reformed Church as early as 1626. In 1656, he attempted to evade the acute threat from the Spanish-Flemish Inquisition by converting to Catholicism and joining the order of the Oratorians. His messianic theory divides the history of salvation into three periods: the election of the Jews as th…

[German Version] I. Concept – II. Legal Aspects – III. Economics – IV. Non-Christian Antiquity – V. Bible – VI. Christianity – VII. Judaism – VIII. Islam I. Concept Interest is payment in exchange for a right of use or exploitation, typically on a temporary basis and always agreed for a fixed period of time. Money later gained increasing importance as an object of lending and now occupies a dominant position, although other items or rights remain possible as objects of lending, as for example rent. In economics (see III below), this mutual commitment between the conferral…

[German Version] (Jul 19, 1569, Cologne – Sep 29, 1622, Tönning), Arminian theologian. Vorst studied with J. Piscator in Herborn in 1593 and in 1593 and 1594 in Heidelberg, Basel, and Geneva. In 1596 he was appointed professor of theology at the Gymnasium Illustre in Steinfurt. He accepted a call to Leiden in 1611. Suspected early on of Socinianism (Socinians), in 1619 he was condemned by the Synod of Dort and expelled from the Netherlands. Along with other Remonstrants (Remonstration), he finally…

[German Version] (c. 1530, Beaugency-sur-Loire – 1595, Castres). After law school in Orléans and Bourges, Daneau turned to Protestantism under the influence of Calvin in 1560. In 1562, he became pastor in Gien-sur-Loire, and in 1572 pastor and professor of theology in Geneva. He moved to Leiden in 1581, and on to Ghent in 1582; from 1583 he worked in Orthez an…

[German Version] Wishing that the formation of pastors and jurists should not be left to the Catholic University of Leuven, William of Orange founded the first university of the northern Netherlands in Leiden in 1575. In addition to the theological and juridical fields of study, departments of philosophy and literature as well as medicine were also planned. From the very beginning, the university was characterized by a strong orientation to Humanism (III) and Calvinism. The Humanist philologists J…

[German Version] (1541, Paris – Nov 16, 1603, Paris). After studying law, Charron became an advocate in Paris in 1571; soon, however, he entered the clergy and became a successful preacher in southern France, in part as court preacher to Queen Marguerite of Angoulême, and was a canon at Bordeaux. His Des trois vérités (1594), which led the bishop of Cahors to appoint him vicar-general, is an apology for the existence of God against atheists, for the Christian religion against Muslims and Jews, and for the Roman Catholic Church…

[German Version] A year after the annexation of Vaud in 1536, the Bernese council established an academy in Lausanne, whose primary purpose was the training of Reformed clergy for the Francophone territories under Bernese rule. Until the Academy of Geneva (II) was founded in 1559, Lausanne was the only school of Protestant theology in the Francophone region, in which theology was taught along with the propaedeutic philosophical and humanistic subjects. At the outset, P. Viret taught theology and K…

[German Version] 1. Friedrich, the Elder ( Jan 1, 1600, Amberg – May 14, 1649, Leiden), Reformed theologian. He was appointed professor of theology in Geneva in 1626 and professor of theology in 1631; from 1633 to 1637 he served as rector of the university. He was appointed professor of theology in Leiden in 1642 and in 1648 he became pastor of the Walloon congregation there. He was a champion of strict Reformed orthodoxy as defined by the Synod of Dort, rejecting such theological positions as M. Amyraut’s doctrine of grace. Christoph Strohm Bibliography C. Borgeaud, Histoire de l’univers…

[German Version] In the Middle Ages, this city in the Ardennes was in the borderland between the French kingdom and the German Empire; in the late 16th century, it became an important haven for persecuted Protestants. In 1601 the sovereign Henri de la Tour elevated a school founded in 1579 to the status of a Reformed academy, with faculties of philosophy, theology, and law. After sovereignty passed to Louis XIII in 1642, its work was increasingly hampered in the 1670s; a decree of Louis XIV shut i…