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1. Term The term “liberal theology” is widely used in modern Protestantism and Judaism, but only marginally in 19th- and early 20th-century Roman Catholicism. It shares the imprecision of the concept of liberalism in politics and culture. Three aspects of its usage call for consideration: in modern Judaism and Christianity, as a doctrine of faith, and as a polemical concept. 1.1. In Modern Judaism and Christianity In modern Judaism and Christianity theologians are called liberal who view the Enlightenment and modern culture as legitimate expressions of the Jud…

Ernst Troeltsch (1865–1923) was a Protestant theologian, philosopher of culture, and politician. His theological/philosophical works, although many-faceted, were characterized by one theme: given the historicist insight that all historical reality is relative, with the resulting loss of normative validity (Relativism), he sought to identify new, binding values in historically given cultural contexts. Troeltsch, born on February 17, 1865, in (Augsburg-) Haunstetten, was the eldest son of the medical doctor Ernst Troeltsch. His family belonged to t…

[German Version] are more or less regularly organized international conferences attended by theologians, leaders, officials, and believers from different religions. The prototype of all religion conferences is the World’s Parliament of Religions hosted in 1893 in conjunction with the World’s Columbian Exposition in Chicago. At this conference, university theologians and church leaders from all Christian denominations, as well as Reform Jewish (Reform Judaism) rabbis, theosophists (Theosophy), Hind…

[German Version] I. History The term Vormärz is usually employed in reference to the period of German history spanning the years 1830 to 1848. Unlike the competing designations Biedermeier and Restoration, it evokes the atmosphere of change in German society that finally erupted in revolutionary uprisings against the political authorities in March 1848 – events that hastened the pace of social reforms, although the possibilities of political participation remained extremely limited. The constitutional crisis of the 1840s, i.e. the Vormärz in the strict sense, manifested it…

[German Version] I. The neologism “civilization,” probably coined around 1700 by French legal scholars with the Latin semantic field of civis (citizen), civilitas, and civiliter in mind, originally referred to the transformation of a criminal procedure into a civil procedure. Initially in French, English, and Spanish, but later also in other European languages including German, “civilization” soon acquired broad meaning in the history of philosophy. Civilization now stood both for the lifest…

[German Version] (Feb 3, 1816, London – Aug 15, 1853, Brighton), Anglican theologian and social reformer. Robertson is considered one of the great, epoch-making preachers of the 19th century. After being ordained priest in Oxford, the stark confrontation with the catastrophic consequences of rapid capitalist industrialization in the poverty-stricken areas of Winchester and Cheltenham made such an impression on his sensibility that he suffered several nervous breakdowns. He was a Germanophile trans…

[German Version] (Nov 21, 1860, Geislingen, Württemberg – Feb 24, 1945, Stuttgart), pastor in Stuttgart, president of the Evangelische Arbeitervereine of Württemberg, from 1913 Landtag deputy and from 1919 a delegate to the Landeskirchenversammlung (meeting of regional churches) drafting a constitution for the regional church. In the 1920s, Lamparter became active in the Verein zur Abwehr des Antisemitismus. In 1928 a collection of his essays was published under the title Evangelische Kirche und Judentum. He demanded legal and social equality for Jews, emphasized the…

[German Version] (Jul 11, 1888, Plettenburg – Apr 7, 1985, Plettenburg), Roman Catholic jurisprudent and political theorist. Firmly rooted in the traditional Catholic milieu, Schmitt must be considered one of the most brilliant German intellectuals of the 20th century. Despite his partisan advocacy of the “German revolution” of the National Socialists – in part emotional and positional, in part opportunistic, Schmitt, a radical anti-Semite, exercised a strong influence even after his dismissal in …

[German Version] I. Religious Studies People and nationhood are functional political terms that serve to define a collective entity and to incorporate it into a specific context (see III below). Only since the 18th century has it been possible to speak of a German nation as the active subject of its own history. The rupture of the church at the Reformation and the subsequent wars of religion in the 16th and 17th century long prevented the development of an inclusive political or religious identity. It …

[German Version] (Sep 1, 1761, Leonberg – Aug 10, 1851, Heidelberg). After the early death of Paulus’s mother, his father was the major influence on his religious education. In 1771 the father was dismissed from his position as deacon by the Stuttgart Consistory on account of his mystical separatism. While still a seminary student in Tübingen, from 1781 Paulus developed basic elements of a critical rational exegesis, rejecting the supranaturalism (Rationalism) of his teacher G.C. Storr. He was hig…

[German Version] (Nov 29, 1891, Lichte, Thuringia – Feb 13, 1982, Princeton, USA). Piper’s mother, descended from French Huguenots, provided contacts with France that helped to shape his life. A forerunner of the youth movement, he expressed that generation’s typical criticism of capitalism and individualism. He was severely traumatized by voluntary service at the front, and in 1920, having gained his doctorate in Göttingen, he became a socialist advocate of pacifism and ecumenism ¶ (Ecumene). He rejected the identification of faith and politics made by Religious Soci…

[German Version] (Oct 18, 1834, Unna – Oct 4, 1903, Greifswald), Protestant theologian. A graduate of the Gütersloh Protestant Gymnasium, from simple origins and shaped by the revival movement (Revival/Revival movements), he studied in Halle from 1853 with F.A.G. Tholuck and Julius Müller and in Tübingen from 1856 with J.T. Beck. Here he established a close friendship with M. Kähler. After a brief stay at the Wittenberg Seminary for Preachers, Cremer received the Lic.Theol. on the basis of his Die eschatologische Rede Jesu Christi Matthäi 24.25 (“The Eschatological Discou…

[German Version] (Aug 1, 1773, Langensalza – Dec 30, 1831, Leipzig). Tittmann’s father, Karl Christian Tittmann, later became chief consistorial councilor in Dresden. Tittmann studied philosophy and Protestant theology at Wittenberg and Leipzig, where in 1796 he was appointed associate professor, initially in the faculty of philosophy, then (1800) in the faculty of theology; in 1805 he was appointed full professor of theology. He was appointed to a number of church offices (a capitulary of Meißen …

[German Version] (Jan 13, 1837, Karlsruhe – Aug 2, 1909, Heidelberg), a Protestant church historian. The son of a prominent pastor from Baden, Hausrath studied Protestant theology and history from 1856 onward in liberal Jena, where K.A. v. Hase became his teacher and close friend. Following study visits to Göttingen, Berlin, and Heidelberg, Hausrath earned his Lic.theol. in Berlin with a study entitled Der Ketzermeister Konrad von Marburg (1861). After completing his curacy, he gained his Habilitation in Heidelberg in 1862 and was employed as an assessor in the…

[German Version] (Jan 5, 1846, Aurich – Sep 15, 1926, Jena), a fashionable philosopher of cultural Protestantism, studied classical philology and philosophy at Göttingen with R.H. Lotze and Gustav Teichmüller (1832–1888) from 1863 to 1867. While writing his dissertation on Aristotle's language, he corresponded with F.A. Trendelenburg. From 1871 to 1874 he …

[German Version] The Latin word natio (from nasci, “be born”) denotes the place of origin of a person or thing. Natio was the goddess of birth. The Latin word also meant a tribe or people. Since the Middle Ages, nation (or natio) has had a wide range of heterogeneous meanings. The medieval nationes of universities, councils, merchants, clerics, and nobility were not precursors of modern ideas of a nation, although clerics and landed nobility in the late Middle Ages developed notions of a German national consciousness or sense of a German Reich. Formulas using the word natio and references …

[German Version] (Jun 29, 1862, Bremen – Mar 13, 1940, Gießen), Protestant church historian. He studied in history, philosophy, and theology in Heidelberg, Jena, Gießen, and Göttingen. He was awarded a Dr.theol. in Jena (1884) and a Lic.theol. in Gießen (1886), where he became associate professor for church history in 1889 and full professor in 1891. Deeply rooted in the education-oriented cultural Protestantism of the prewar period, the “social aristocrat” Krüger edited the Handbuch der Kirchengeschichte für Studierende (1909–1912, 21923–1932), and the Theologischer Jahresbe…

[German Version] The origins of the concept of transfert de sacralité are obscure. The earliest known occurrence is in the works of the historian Mona Ozouf, who since 1976 has studied the symbolic worlds, rituals, and “implicit theologies” (Assmann) in the festivals celebrated by the French Revolution. Syncretistic combination of pagan, Christian, and Masonic symbols and ceremonies, she believes, created a post-Christian politico-religious cult in which the revolutionary nation staged and constituted its…

[German Version] (Sep 1, 1839, Stetten im Remstal – Jul 18, 1908, Groß Lichterfelde near Berlin). As the last ¶ representative of F.C. Baur’s Tübingen school, Pfleiderer developed models of the history of primitive Christianity which stressed Jesus’ Jewish identity, and declared Paul the decisive founder of the Christian religion, thanks to his critique of the “orientalisms” in Jesus’ preaching, and his determined “Hellenization.” Using the historical methods of the comparative study of religion, Pfleiderer set out…

[German Version] I The origins and the formation of the composite term “history of ideas” have hardly been investigated. Early attestations point to the late 18th century. In the centers of the Enlightenment, scholars wrote “history of ideas,” employing teleological interpretation models, in order to legitimize the emergence of the new middle-class consciousness as a progress in the awareness of freedom. The literary history of classic reflection disciplines such as philosophy and theology became c…