Search

[German Version] Lament I. Religious Studies – II. Bible – III. Systematic Theology – IV. Practical Theology – V. Judaism I. Religious Studies Lament has its roots in human experience; it gives voice to suffering and mourning, in ritual, poetic, or informal form. Its end is not theoretical, like theodicy, but practical: people react to the experience of situations perceived as mentally, physically or socially painful and process these experiences individually or collectively. The prototypical occasion for mournin…

[German Version] I. History of Religions – II. Biblical – III. Philosophy of Religion – IV. Dogmatics – V. Ethics – VI. Science I. History of Religions 1. So-called chaos research (see VI below) has renewed a positive meaning of the term with the model of the “creative” self-organization of matter (thus without the goal-oriented will of an ordering creator). Previously, since Late Antiquity, a negative evaluation of chaos had prevailed: Since creation demonstrates the existence of God, chaos was a negative in relation to the Creator God in a dualistic system, as disorder ( confusio: Augus…

[German Version] I. Religious Studies The term substitution, originating in the language of law, is used primarily in Christian theology, but it is well suited for use in religious studies as well, even though so far there has been no detailed systematic treatment of it. In the most general sense, we speak of substitution when the true subject affected or acting (God, an individual like the king, or a collective) is represented by another ¶ entity (a person or group, an animal, or an object) as a substitute involved (actively or passively) in the action, acting for the…

[German Version] I. History of Religion – II. Old Testament – III. Judaism – IV. New Testament – V. History of Theology – VI. Creation and Preservation – VII. Religious Education – VIII. Islam – IX. Science – X. Art History I. History of Religion 1. Fundamentals Life, nature, the environment, the passage of time – these are everyday experiences for any society. But reality also includes the danger that this world may be imperiled or perilous. Chaos and death are part …

[German Version] I. Old Testament – II. Art History I. Old Testament Cain and Abel, the children of the first human couple Adam and Eve, are the protagonists of one of the characteristic fraternal narratives of the book of Genesis (cf. Jacob and Esau). Their names are semantically associated with the pre- or non-priestly Paradise narrative of Gen 3*: While the meaning “transitoriness” may be discerned in the name Abel (הֶבֶל, Gen 4:2, 4, 8f., 25), the name Cain (קַיִן, Gen 4:1–25, Tubal-Cain Gen 4:22 [a description of metallurgical skills], as a tribal name in Nu…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Practical Theology I. Religious Studies The laying-on or imposition of hands is a physical gesture usually performed in the context of a ritualized series of actions or as a symbol by itself. It can be ascribed to a divine being conceived anthropomorphically. The ritual gesture is attested in many cultures, especially in the ancient Near East, but it is not universal – it is unknown, for example, in Buddhism and Islam. Its mean…

[German Version] I. Religious Studies – II. Old Testament – III. Early Judaism – IV. New Testament – V. Dogmatics I. Religious Studies 1. The judgment discussed here is not in response to a specific transgression or lapse on the part of an individual; it is a judgment upon his or her entire life, taking place only after death and determining the fate of the ¶ deceased in the next world. Because this notion implies the idea of a just recompense, it has the quality and function of a theodicy that seeks…

[German Version] I. Old Testament and Judaism – II. Christianity – III. Islam I. Old Testament and Judaism 1. Only in three passages does the Old Testament speak of humankind's being made in the image of God (collective use of הָ]אָדָם]/[ hā] ʾādām in Gen 1; cf. Gen 1:27: male and female): in the relationship between God and human beings in Gen 1:26f. and 9:6, and in the relationship between human beings in Gen 5:1, 3 (all P). Substantially the same idea is conveyed in Ps 8:6–9*; for later treatment of the theme, Sir 17:3–7 and Wis 2…

[German Version] I. Religious Studies Retribution – recompense of good with good and evil with evil, in religion as reward (Payment) or punishment for human conduct, imposed in this life or the next by God or fate – is an aspect of reciprocity, the principle of quid pro quo (Merit). Richard Thurnwald was the first to point out the significance of reciprocity for social action and worldview in ethnic societies. It goes beyond reciprocating with a gift or assistance, or exchanging daughters between exogamous groups; the moral, legal, and religi…

[German Version] I. Archaeology and Religious Studies The wild predecessors of cultured vines ( Vitis vinifera vinifera) are found especially in the north-eastern Mediterranean region and in the area of the Black Sea. The earliest evidence of collecting grapes, presumably from wild stocks, is 9,000 years old (Çayönü, Tell Aswad and Jericho). The earliest indications of vine cultivation come from the end of the 4th millennium bce in Egypt (Omari, Abydos, Saqqara). Grapes were eaten, but mostly made into wine; in southern Mesopotamia also into syrup for preserva…

[German Version] I. Religious Studies – II. Bible – III. Dogmatics – IV. Ethics I. Religious Studies While (re)conciliation as an instrument for reaching an amicable settlement in a lawsuit has echoes of the legal ¶ dimension of expiation, the meaning of expiation (appeasement, pacification) refers first of all to the (re)establishment of an undisturbed state or of a “sound” relationship. In contrast to atonement (Re…

[German Version] (Dec 17, 1918, Essen – Nov 14, 2000, Essen). After earning his doctorate in Heidelberg (1944) and his Habilitation in Bonn (1948; associate professor of Old Testament there from 1951), Kraus accepted an appointment as professor of OT in Hamburg in 1954, and was professor of Reformed theology in Göttingen from 1968 onward. The son of an Essen pastor, he grew up in Wuppertal. He was instrumental in establishing the Protestant theological faculty in Hamburg and became the successor of O. Weber in the …

[German Version] I. Old Testament The word shekhinah (שְׁכִינָה), a postbiblical noun from the root שׁכן/ škn, “settle, dwell,” denotes an aspect of God’s presence in the world, usually translated as “indwelling” or “habitation.” The term indwelling suggests the Egyptian theology of cultic images, according to which the deity in heaven “descends” upon his image in the earthly temple and “unites” with it (Assmann). The earliest reference to the Old Testament shekhinah theology is in 1 Kgs 8:12f., in Solomon’s words at the dedicatio…

[German Version] (Sep 7, 1862, Breslau [Wrocław] – Jan 24, 1945, London). After doctoral studies (diss.: Das Buch Esther in der LXX, 1889, publ. 1890), Jacob taught religion at a college in Breslau, then served as a rabbi in Göttingen (1891–1906) and Dortmund (1906–1929). He was one of the most significant biblical scholars of the 20th century. His time in Hamburg (1929–1938) saw the completion of his monumental commentary on Genesis (1934, repr. 2000) and the start of his work on his equally monumental commentary o…

[German Version] I. Religious Studies – II. Old Testament – III. New Testament I. Religious Studies Light and darkness, day and night, the rising and setting of the life-giving sun determine the vital rhythm of nature and human beings; they find expression in feelings, in language and thought, in symbols and myths. Light is on the side of the gods, the sphere of the divine, the spirit. As a religious symbol, light represents life, salvation, and bliss. Darkness is ambiguous: it can ¶ signify death, perdition, and woe, but it can also represent protective concealment (hell, …

[German Version] I. Religious Studies – II. History of Religions – III. Philosophy of Religion – IV. Art History I. Religious Studies All cultures have concepts of a hereafter or beyond (“the next world”), although they are extremely diverse. They involve a realm of existence different from the visible earthly world but nevertheless thought of as real. Concepts of the hereafter are part of cosmology and therefore are related to the real world: the hereafter may be localized above or below the earth, in inaccessib…

[German Version] I. Concept and Terminology – II. Religio-historical Aspects – III. Theological Significance I. Concept and Terminology References to Yahweh's “kingdom” or “kingship,” using the abstract nouns מַלְכוּת/ malkût (1 Chron 17:14; 28:5; Pss 103:19; 145:11–13; Dan 3:33; 4:31 [Eng. 4:34]; etc.), מְלוּכָה/ mĕlûkāh (Obad 21; Ps 22:29*),מַמְלָכָה/ mamlākāh (1 Chron 29:11), and מֶמְשָׁלָה/ memšālāh (Pss 103:22; 114:2; 145:13), appear only in late texts of the Old Testament. Even if the notion is earlier (see II below), the disparity between th…

[German Version] I. Exegesis – II. Fundamental theology I. Exegesis 1. “Biblical Theology” (BT) is not an unambiguous term. It means either “the theology contained in the Bible” or “theology in accordance with the Bible, with ¶ scripture” (Ebeling 69–70). In the first sense, BT is a historical concept; in the second, a normative concept. In the first instance, it concerns a particular theological discipline; in the second, the nature of theology…

[German Version] (May 11, 1913, Frankfurt am Main– Feb 18, 1997, Tübingen) received his doctorate under Alexander Scharff from Munich in 1936, habilitated in 1942, was assistant to the Protestant theology faculty at Tübingen beginning in 1950, named extraordinary professor in 1960, Professor of Egyptology in 1964, and emeritus since 1978. Brunner was the founding father of Egyptology at Tübingen and made important contributions to the study of Egyptian language ( Abriß der mittelägyptischen Grammatik, 21967), Egyptian history, literature and religion ( Grundzüge einer Geschic…

[German Version] I. Religious Studies – II. History of Religions – III. Old Testament – IV. New Testament – V. Philosophy of Religion – VI. Dogmatics – VII. Judaism ¶ I. Religious Studies Concepts of the hereafter do not, of themselves, necessarily contain statements concerning eternal life. On the contrary, concepts of the hereafter develop with dynamics of their own and thus variability. Eternal life and …