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[German Version] I. History 1. Terminology. The use of the term “association” to denote the formal union of persons and bodies has been common since the 19th century, especially through its application in the legal area. Associations were and are also called societies, unions, corporations, cooperatives, federations, groups, initiatives, movements etc. Modern unions are defined as the voluntary union of originally separate forces to achieve a common aim. By their structural features of free choice and a common aim, they are essentially different…

[German Version] I. Church History – II. Denominations – III. Diakonia Today I. Church History 1. General In Protestantism the act of Christian love in the form of care for the poor (Poor, Care of the) has long played an important role. After decreasing in importance in the thought of theology and the church in the 18th century and also diminishing in its practical …

[German Version] I. Medicine Sickness and healing are basic phenomena of human life and core concepts of any anthropology. Nevertheless defining them and the relationship between them still raises problems, not least because each is a collective term. There is debate within medicine over whether sickness and healing can be neutral categories, purely descriptive and empirical, with their meaning determined by the evolutionary function of the body and its organs. Other positions, mindful of historical…

[German Version] I. Terminology and Theory In its scientific exploration of the past, all historiography aims at a synthesis in the sense of a valid overview of what has gone before. At best, however, the quest can succeed only paradigmatically and typically, because any reconstruction of an histoire totale is doomed to failure. Nevertheless historiography cannot abandon the ven-¶ ture of viewing history (History/Concepts of history) as a whole, because otherwise the incalculable mass of detail would rule out any interpretation of historical processes. …

[German Version] I. Religious Studies We can speak of care for the poor in the sense of public and private relief of poverty only when there has been a certain degree of institutionalization. Religions have treated poor relief with varying degrees emphasis. It is important to distinguish caregivers (including families, clans, congregations, orders, foundations, societies, and associations), the kind of help given (material, personal, structural), and the recipients (different levels of poverty). The Greeks and Romans felt no obligation to help the poor, or at most a g…