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[German Version] The canonical Old Testament describes the settlement as a military conquest of Palestine by the 12 tribes of Israel, beginning in Transjordan under Moses’ leadership with a victory over Sihon and Og, kings of the Amorites, and the capture of Heshbon (Num 20f.; 32; Deut 1–3). After Moses’ death (Deut 34), the settlement continued west of the Jordan under Joshua’s leadership, initially in Benjaminite territory with the capture of Jericho (Josh 6) and Ai (Josh 7–8) and a treaty with …

[German Version] I. Etymology, Topography, and Historical Significance The toponym “Zion” (Heb. צִיּוֹן/ ṣiyyôn, a cognate of צִיָּה/ ṣiyyāh, “dry”) signifies “dry place” and, in derivation therefrom, “mountain ridge.” In this meaning, Zion entered into the designation of a “fortress of Zion” (Heb. מְצֻדַת צִיּוֹן/ meṣudat ṣiyyôn) on the southeastern hill of Jerusalem overlooking the Gihon, which David renamed “City of David” (Heb. עִיר דָּוִד/ʿ îr dāwid; 2 Sam 5:7, 9). David expanded this pre-Israelite acropolis into a “palace” (2 Sam 5:11) that lost its func…

[German Version] Following Exod 24:7, the law collection in Exod 20:22–23:13(19) is termed the Book of the Covenant. The oldest legal corpus in the Old Testament, dating to the middle to late monarchial period, although pre-deuteronomic, the Book of the Covenant was edited together from several originally independent, smaller, thematically self-contained colle…

[German Version] As a regional designation (“the hollowed out, washed out region”; cf. also Arab. wahda), Judah (Heb. יְהוּדָה/ yehûdāh; Gk ‘Ιουδα/Iouda) refers to the southern range in the hills to the west of the Jordan. It gave the name to the tribe of Judah (Tribes of Israel) that settled there, from which the allied state of Judah developed in the time of David. Until the death of Solomon part of a state with the other tribes…

[German Version] I. The Prophet – II. The Book – III. Effective History I. The Prophet The prophet Habakkuk lived in Jerusalem around 600 bce. His name is Assyrian in origin and derives from the Akkadian term for a garden plant ( ḫabb[m]aqūqu). He is described as a cult prophet ( nabı̑) (1:1), which is confirmed by the fact that he receives the word in a cultic location (2:1–3). Whether, however, his critique of the social abuses caused by the political and economic elite of Judah was part of his function or contradicted it, must remain as op…

[German Version] In accordance with LXX and Vulgate (Bible translations: I), the fifth book of the Pentateuch is termed Deuteronomy (Deut); in the Jewish tradition it is named “discourses” ( …

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[German Version] (Heb. חִזְקִיָּה/ ḥizqiyyāh) ruled Judah as king from 725–696 bce. Under his rule, the kingdom of Judah developed from a tribal state – which, isolated on the Judean mountains, was affected by political events less than the more highly developed northern kingdom of Israel (II, 1) and was based economically primarily on small animal breeding – into a fully developed state. The conquest of Samaria (722) ¶ and the final incorporation of Israel into the provincial system of the Neo-Assyrian Empire (720) sparked this sudden development, since a stream of refugees flowed from Israel to Judah, as indicated by the more than doubling of the population of Jerusalem in the 8th century. Now that the border of the Assyrian state lay immediately outside the gates of Jerusalem, Judah had to face the implications of international politics. Hezekiah became a leader of the resistance of the nations on the Syro-…

[German Version] In the Old Testament, fraternal ethics refers to an ethos that gives, first every Judean, and later also foreigners, the solidarity owed to the closest natural members of one's family. Fraternal ethics originated in Deuteronomy in reaction to the dissolution of natural fraternal ethics in the 8th/7th century Assyrian crisis through the destruction of extended families and their solidarity-stabilizing cult of ancestors (III) as a consequence of Judean and Assyrian resettlements and…

[German Version] Shechem, Heb. שְׁכֶם/ šĕkem, “shoulder,” a city in the hill country of central Palestine between Ebal and Gerizim. Since the excavations by Sellin and G.E. Wright between 1913 and 1969, it has been identified with Tell Balāṭa, near Nablus. The earliest Middle Bronze settlement of the city, initially unfortified, dates from c. 1900 bce. It includes a courtyard complex which Wright interpreted as a temple but was more likely a palace (Otto, 133–150). In the 17th century, Shechem was fortifie…

[German Version] The Sumerian culture of the 3rd millennium, made comprehensive by the invention of writing (Paleography) and its high capacity for mythical interpretation of the world, had a formative impact on the Babylonian and Assyrian Empires of the 2nd millennium. The notion of a world capital, developed in Sumerian Nippur, was taken up in the imperial centers of Babylon and Ashur and became the basis of their competition. With the Semitic assimilation of Sumerian culture, a mixed civilizati…

[German Version] The judicial system in the ancient Near East and biblical Israel was shaped by its political context. In the ancient Near East, the king, acting for the gods to ¶ establish law (Law and legislation: III) and dispense justice (I, 1), was the supreme judge, so that when the king delegated judicial authority, the judiciary operated under his oversight. In Egypt (II, 1), central viziers' courts in Upper and Lower Egypt supervised the local lay courts. The courts were bound by the legal edicts of the king; their ca…

[German Version] I. Terminology The five books of Moses (Genesis, called by the rabbis bĕrēšît, “in the beginning,” its first word; Exodus, šĕmôt, “names”; Leviticus, wayyiqrāʾ, “and he called”; Numbers, bĕmidba…

[German Version] In Israel and Judah, bodily harm was originally avenged through the legal institution of the talion (Exod 21:24f.), an immediate juridical response on the part of the injured party, who inflicted on the wrongdoer a punishment equal to the crime…

[German Version] Immediately before his death (Deut 34), Moses composed a tract on the apostasy, punishment, and repentance of Israel (Deut 32), called a “song” in its literary setting (Deut 31:19, etc.), and blessed the tribes of Israel (Deut 33), wh…

[German Version] Klostermann introduced this term to Old Testament studies in 1877 to describe Lev 17–26. It derives from such phrases as, “you shall be holy, for I, YHWH, your God, am holy,” appearing frequently in 19–22. J. Wellhausen interpreted the Holiness Code as law (Law and Legislation: II) independent of its literary context in Lev 1–16, younger than Deuteronomy and older than the Priestly document (Pentateuch). Subsequent Old Testament research concentrated in the first half of the 20th …

[German Version] Zadok (Heb. קוֹדצָ[ינֵבְּ]/[ b enê] ṣādôq, “Zadok”/“Sons of Zadok = Zadokites”) was considered the ancestor of the Zadokite priests (1 Kgs 4:2) in the temple (II, 4) of Jerusalem (I), who were believed to have officiated under Solomon, the founder of the temple. The fact that, in the narrative of David’s (I) succession to the throne (2 Sam 7–1 Kgs 2), he appears as a homo novus with no previous history certainly does not point to Zadok’s pre-Israelite origins, but rather to the fact that it was only at a late date that he was given a role in the D…

[German Version] I. Old Testament – II. New Testament I. Old Testament 1. The rational spirit of the Hebrew Bible and biblical scholarship. Modern biblical scholarship, with its historico-reflexive self-understanding, has its first precondition in the Hebrew Bible, which is not only the object of biblical studies, but also the subject in the sense that the rational and historically aware spirit …

[German Version] I. Place and Date While individual poems like Song 1:9–11 may go back to the preexilic period, collections, redaction(s), and linguistic revision(s) date from just before and especially during the 3rd century bce. The text contains several loanwords: pardēs (4:13: “orchard,” from Old Iranian), ¶ ʾ appiryôn (3:9: “palanquin,” most likely from Gk), and qinnāmôn (4:14: “cinnamon,” ultimately from Malay kayu…

[German Version] I. Bible Hebrew Bible uses violence (חָמָס/ ḥāmās; שׂד/ šōd) to denote the illegal use of physical force (Gen 49:5), false ¶ testimony in court (Exod 23:1; Deut 19:16), economic exploitation (Amos 3:10; Zeph 1:9), especially of the poor (Jer 22:3), and assault on God (Job 21:27) or his laws (Ezek 22:26). All violence against human beings is also violence against God (Gen 6:11, 13). Law (Law and jurisprudence: III) with its fundamental function of settling conflicts and preventing the transgression of norms that provokes violence is the primary locus for establishing non-violence. The resolution of conflicts through compensation reflected in the casuistic laws (Law and legislation: II) obviates revenge in cases of physical and material damage. In the Book of the Covenant, social violence is countered by social ethics (III, 1) distinct from law; this ethics undergoes further…