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[German Version] I. Bible Hebrew Bible uses violence (חָמָס/ ḥāmās; שׂד/ šōd) to denote the illegal use of physical force (Gen 49:5), false ¶ testimony in court (Exod 23:1; Deut 19:16), economic exploitation (Amos 3:10; Zeph 1:9), especially of …

[German Version] I. Old Testament – II. Judaism …

[German Version] I. Old Testament – II. New Testament – III. Judaism I. Old Testament 1. History of scholarship For the biblical tradition of the Torah, Moses, born in Egypt (Exod 2:1–10), was the founder of Israel's religion and its…

[German Version] I. History of Religion – II. Old Testament – III. New Testament – IV. Dogmatics and Ethics – V. Politics and Jurisprudence I. History of Religion Laws are generally regarded as formulated, i.e. sentential and often codified rules of life and coexistence; this ¶ refers especially to principles of nature (Law/Natural law) and norms of action (Commandment, Ethics). For the modern age, the validity of natural laws arises from hypothetical laws that have been verified through observation and experiments, …

[German Version] I. History of Religion Instances in which a certain share of a person’s gains were ceded to the gods are known from the religions of the ancient Near East and of Classical Antiquity; on the evidence of the Old Testament (e.g. Lev 27:32f.; 1 Sam 8:15), Judaism and Christianity were also familiar with tithing (see III, IV below). Even the Church of Jesus Christ of Latter-Day Saints (Morm…

[German Version] I. Old Testament – II. History – III. German Criminal Law Today – IV. Penal Canon Law (Roman Catholic) – V. Islam I. Old Testament …

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[German Version] I. Religion – II. Biblical – III. Ethics – IV. Practical Theology I. Religion The present scientific classification of homosexuality in acts, preferences, and identity does not exist in religious documents or traditions. What these describe, and in some cases judge or condemn, is sexual acts between persons of the male sex. The presence in myths of homosexual activities between gods does not always correspond to what is sanctioned among men. In many religions with strong patterns of gender roles, polygamy or other conditions in society lead to homosexuality and to a benevolent attitude to its presence. When men are forced to play the female gender role, they are also forced to play the female social role. The lack of virility among such men is regarded as being compensated for by charismatic powers, and they are often considered holy or dangerous. Young boys who are least virile among men often have to act as substitutes for women. In th…

[German Version] I. Religious Studies All religions share the conviction that human actions hold a significance that reaches far beyond a person’s current life situation. On the precise manner in which an equitable balance between personal behavior and …

[German Version] I. Old Testament – II. New Testament – III. Judaism – IV. Law – V. Ethics I. Old Testament The death penalty in the Old Testament has three causes: 1. blood revenge as a direct legal reaction by a family damaged by a homicide; 2. cultic law involving severe violations of religious taboos such as witchcraft, sodomy and apostasy (Ex 22:17–19); 3. family property rights (Ex 21:12, 15–17) with violations against the authority of …

[German Version] I. Religious Studies Etymologically the term priest derives from Greek πρεσβύτερος/ presbýteros, “elder”; it denotes a religious functionary, especially an expert responsible for the cult. The Greek word did not originally have this meaning. A second semantic strand puts a priest (Gk …

[German Version] I. Old Testament In the preexilic period, Sabbath (שַׁבָּת/ šabbāt) meant the day of the full moon; from the Exile on, it denoted a weekly day of rest. The origins of this day of rest go back to the early days of Exile. The earliest laws regarding the preexilic day of rest appear in the Book of the Covenant (Exod 23:10) and the cultic code in Exod 34:18–23, 25f. (v. 21) (Law and legislation: III). In the Book of the Covenant, the commandment to ¶ observe a day of rest is part of the privilege law of YHWH that deals with setting apart the firstfruits and firstborn (Exod 22:28f.*), along with a fallow year (Exod 23:10f.) every seventh year (Sabbatical year) and the seventh day as a day of rest. The 6/7 rhythm of the sabbatical year and the day of rest derives from the analogous structure of the Feast of Unleavened Bread (Feasts and festivals: II) (Otto, “šaebaʿ,” 1016–1019). Forgoing the use of a field every seventh year and human and animal labor every seven days places limits on human power to control nature and other human beings; by preserving YHWH’s prerogatives, it leaves space for the goal (est. by YHWH) of supportive solidarity with the weake…

[German Version] I. Old Testament – II. Judaism – III. New Testament – IV. Early Church – V. Patriarchates – VI. Islam – VII. Religious and Political Situation Today – VIII. Archaeology I. Old Testament Jerusalem (ירושׁלם/ yerûšālēm, MT yerûšālayim) was founded c. 1800 bce as a fortified town in the central Palestinian uplands at a strategic point for transportation between northern and southern Palestine. Outside the Bible, the name appears from the 18th century on in the Egyptian execration texts and the Amarna letters (as Akkad. …

[German Version] I. Religious Studies – II. Old Testament – III. Judaism – IV. Early Christianity – V. Church History – VI. Liturgical and Practical Aspects I. Religious Studies The words “feast” and “festival” (cf. fête, festa, fiesta, Fest, etc.) derive from the Latin festus ( dies). They refer to the calendar and also evoke the notion of the divine: a feast day is a special day set aside and dedicated to a certain supernatural being. “Feast” or “festival” can therefore be understood as synonyms for religious celebrations. To speak, for example, of Greek, Roman or Chinese festivals in this sense means to denote certain rituals that structure the liturgical year. The Jewish Passover (see II and III below) and the Christian Christmas are festivals in the same sense as the o…

[German Version] I. Social Sciences 1. Concept. War is conflict between large groups, peoples, nations, and states conducted by force of arms. The more precise definition of the term and its differentiation from peace are disputed. Behavioral science tends toward a broad definition: war is a specifically human form of intergroup aggression, functional in the context of competition for scarce resources; in it the use of weapons decreases our instinctive inhibition against killing. The theory that war is…

[German Version] I. Concept and Scope – II. Religious Studies – III. Bible – IV. Judaism – V. As a Theological Discipline – VI. As a Philosophical Discipline (Business Ethics, Discourse Ethics, Economic Ethics, Et…

[German Version] I. History of Religion – II. Old Testament – III. New Testament – IV. Ethics I. History of Religion The theme of the enemy is connected with the…

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[German Version] I. Conception – II. Greco-Roman Antiquity – III. Ancient Near East and Israel – IV. Church History – V. Fundamental Theology – VI. Ethics – VII. Church in International Law – VIII. Islam I. Conception 1. Legal conception International law is the quintessence of the legal norms that regulate sovereign relations between the international legal subjects. International legal subjects are primarily states, traditionally also the Apostolic See, the international organizations created by the states on a contractual b…

[German Version] I. Terminology The sociology of religion studies religion’s social aspects and manifestations, clearly including religious institutions, organizations, and social groups. It also studies more situational forms, less clearly defined, such as gatherings, ceremonies, and collective rituals (e.g. processions [Rite and ritual]). In an extended sense, characteristic of the German-language tradition since M. Weber, religious sociology deals with all social or socialized behavior focused on transcendent powers: in thi…