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[German Version] I. Old Testament Sanctification, the “setting apart” of spaces, times, objects, and persons to make them sacred (cf. Lat. sacer) is represented in the Old Testament by the verb קדשׁ/ qdš piel and niphal, its antonyms חלל/ ḥll I piel and חל/ ḥl, and the antithesis “clean–unclean” טהר–טמא/ ṭhr–ṭmʾ (with reference to holiness: Lev 11:43ff.; 16:19; cf. Deut 14:3ff.; purity and impuraty). Since YHWH represents holiness per se (Isa 5:16, etc.), sanctification means translating the object in question into the immediate divine realm (cf. the regulations governing the firstborn in Exod 13:2; Num 3:13 with שׁדק/ …

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[German Version] I. Concept – II. Old Testament – III. New Testament – IV. Dogmatics – V. Practical Theology – VI. Missiology – VII. Judaism – VIII. Cultural History…

[German Version] (Biblical Scholarship, Hermeneutics, Interpretation) I. Religious Studies – II. History of Religions – III. Greco Roman Antiquity – IV. Bible – V. Church History – VI. Practical Theology – VII. Biblical Scenes in Art – VIII. Judaism – IX. Islam I. Religious Studies Exegesis (for etymology see III below) is the explanation, interpretation, or analysis of sacred or otherwise religiously central documents by experts; it enables and encourages the access of a …

Overview In Christianity, baptism—either by plunging in water or by sprinkling with it—represents the first act of incorporation “into Christ” and into the fellowship of the church. Further acts of incorporation are confirmation (Initiation Rites 2) and the Eucharist. Other religious societies have similar rites (Initiation Rites 1). Jewish proselyte baptism incorporates the baptized not only into the religious fellowship but also into God’s covenant people. This matter is relevant in the dialogu…