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Local Deities

(540 words)

Author(s): Auffarth, Christoph
[German Version] Local adherents of a religion are identified by the representation of “their” god, be it (as in polytheism; Monotheism and Polytheism) in the form of various local deities with individual names, or (as in universal religions) in the guise of secondary local deities, saints (Saints/Veneration of the Saints) or heroes, or in local divine images of the “one” god. This local dimension of a god is manifested in the construction of his house, of his local domain. The fixing of a deity w…

Theocrasia

(276 words)

Author(s): Auffarth, Christoph
[German Version] is a neologism coined in the debate over syncretism around 1900. In the background is the negative assessment of racial mixing in 19th-century racial theory and the Protestant historical vision of national character, national religion, and a national church in the works of J.G. Herder. According to this theory, ethnic mixing in the Roman Empire necessarily led to the “mixing of gods,” a reification of the invasion of oriental cults in the late period of classical religion. Theocra…

Epiclesis/Invocation

(1,338 words)

Author(s): Auffarth, Christoph | Felmy, Karl Christian
[German Version] I. Invocation – II. Epiclesis I. Invocation In order to get into touch with a given deity, one must know the procedure whereby one gets that deity's attention, how to get to the locus of its presence, and how to invoke an epiphany or visit the image representing it. There are also forms that are not necessarily tied to the deity's local presence, such as prayer, imprecation, …

Orpheus

(1,142 words)

Author(s): Auffarth, Christoph | Sed-Rajna, Gabrielle | Arnulf, Arwed
[German Version] I. Mythology – II. Art I. Mythology The stories of Orpheus reflect the emergence and rejection of a religious movement in Archaic Greece: a prince from Thrace in northern Greece enchants everyone with his artistry; the psychagogic and ecstatic power of music (Ecstasy) is recalled in a journey to the netherworld. Eurydice, the wife of Orpheus, dies; to win her back, he descends into Hades. Through his music, he charms even the rocks and persuades the implacable gods of the dead to release…

Orphism

(1,858 words)

Author(s): Auffarth, Christoph | Wandrey, Irina | Graf, Fritz
[German Version] I. History of Religions – II. Responses I. History of Religions 1. Orphic-Dionysian mysteries. The earliest Greeks anticipated a short and active life without any form of existence after death. The 6th century bce saw the appearance of religious alternatives that promised an afterlife in the beyond. One of these spread anonymously under the name of Orpheus; myths of Orpheus speak of deliverance from a senseless and cheerless netherworld. There was never a coherent religion practiced by Orphics, but there is discu…

Greece

(4,584 words)

Author(s): Auffarth, Christoph | Hölscher, Fernande | Theodorou, Evangelos | Begzos, Marios
[German Version] I. Antiquity – II. Church History – III. Theology in Greece I. Antiquity 1. Religion The model of Greek religion is of central importance to theology. In the tradition of the humanistic gymnasium study of the Christian religion even today presupposes knowledge of Greek religion. The Platonic conception in particular (by no means typical of Greek religion) constitutes the model against which the statements of the Bible are measured. G. Kittel's Theolo-¶ gisches Wörterbuch zum Neuen Testament (1960; ET: Theological Dictionary of the New Testament, 2000) canonized …

Asylum

(2,217 words)

Author(s): Auffarth, Christoph | Derlien, Jochen | Schenker, Adrian | Wall, Heinrich de | Frey, Christofer
[German Version] I. History of Religions – II. Greco-Roman Antiquity – III. Biblical – IV. Law – V. Ethics I. History of Religions It was not until after the Second World War, in the course of which whole peoples had been murdered and critics persecuted, that in 1948 the UN proclaimed asylum to be a human right; not however in terms of the right of every persecuted human being to seek protection from others,…

Heaven

(3,990 words)

Author(s): Auffarth, Christoph | Houtman, Cornelis | Rowland, Christopher | Lang, Bernhard | Farrow, Douglas B. | Et al.
[German Version] Cosmology and Kingdom of God I. Religious Studies – II. Old Testament –III. New Testament – IV. Church History – V. Dogmatics – VI. Contemporary Art I. Religious Studies 1. To a vision that has not been tamed by scientific theory, heaven is a realm of the beyond (Hereafter, Concepts of the). Like the netherworld, it invades the human world as air or earth and sea, but it is beyond the experience of mortals; it is concrete, but cannot be entered. Observation of the concrete phenomena confirms the symbol …

Cosmology

(3,917 words)

Author(s): Auffarth, Christoph | Hülser, Karlheinz | Herrmann, Klaus | Mühling-Schlapkohl, Markus | Stoeger, William R.
[German Version] I. Terminology – II.#x2002;Ancient Near East and Old Testament – III.#x2002;Greco-Roman Antiquity – IV. Judaism – V. Christianity – VI. History of Modern Science I. Terminology Cosmology is a specific culture's orientation in space and time as conceived in words, images, and rituals. The orientation combines signs that can be perceived with signs that are set. Only in the complementarity of the construed other does the “natural” phenomenon acquire the meaning of a significant marke…

Chaos

(3,417 words)

Author(s): Auffarth, Christoph | Janowski, Bernd | Yarbro Collins, Adela | Drees, Willem B. | Gregersen, Niels Henrik | Et al.
[German Version] I. History of Religions – II. Biblical – III. Philosophy of Religion – IV. Dogmatics – V. Ethics – VI. Science I. History of Religions 1. So-called chaos research (see VI below) has renewed a positive meaning of the term with the model of the “creative” self-organization of matter (thus without the goal-oriented will of an ordering creator). Previously, since Late Antiquity, a negative evaluation of chaos had prevailed: Since creation demonstrates the existence of God, chaos was a negative in relation to the Creator God in a dualistic system, as disorder ( confusio: Augus…

Messiah/Messianism

(10,414 words)

Author(s): Auffarth, Christoph | Waschke, Ernst-Joachim | Wandrey, Irina | Dan, Joseph | Karrer, Martin | Et al.
[German Version] I. History of Religions – II. Old Testament – III. Judaism – IV. Christianity – V. Dogmatics – VI. Islam I. History of Religions The terms messiah and messianism derive from the Hebrew word māšîaḥ, “anointed one.” Under the impact of foreign rule in Israel and Judah beginning in the 6th century bce, the word took on a new meaning: the Messiah was expected to bring deliverance from foreigners and oppressors, and in part to inaugurate the eschatological age of salvation (see II–IV below). The word's meaning was expanded in the …

Hell

(5,978 words)

Author(s): Auffarth, Christoph | Houtman, Cornelis | Frankemölle, Hubert | Lang, Bernhard | Sparn, Walter | Et al.
[German Version] I. Religious Studies – II. Old Testament – III. New Testament – IV. Church History – V. Dogmatics – VI. Judaism – VII. Islam – VIII. Buddhism – IX. Contemporary Art I. Religious Studies 1. Hell as a place of retribution in the afterlife for those who continually transgress the religiously sanctioned rules of their community is not specifically Christian or monotheistic. But it is also not an idea that springs automatically from the question of how the dead exist (Death). Although hell was long viewed as a…

Syncretism

(5,112 words)

Author(s): Berner, Ulrich | Hutter, Manfred | Auffarth, Christoph | Leicht, Reimund | Roxborogh, John | Et al.
[German Version] I. Terminology The word syncretism in its broadest sense denotes any blend or combination of diverse cultural phenomena. This usage derives from an apparently reasonable but false etymology: syncretism is commonly derived from the Greek verb συνκεράννυμι/ synkeránnymi, “mix.” In fact, however, it is a neologism coined by Plutarch ( Mor. 490b), who called the way Cretans came together in the face of external enemies synkretismos. Erasmus of Rotterdam than borrowed the term and introduced it into the language of Christian theology. In theology th…

Worship

(20,376 words)

Author(s): Dondelinger, Patrick | Auffarth, Christoph | Braulik, Georg | Reif, Stefan C. | Johnson, Luke T. | Et al.
[German Version] I. Terminology The German word Gottesdienst (“worship,” lit. “service of God”) is attested since the 13th/14th century as a German translation of Latin cultus (Cult/Worship). It came into common use in the 16th century, especially in Luther’s works. Starting with an ethical understanding of the word, Luther himself used it as a technical term for the common celebration of the Word of God, as it evolved from the evangelical reform of the Catholic sacrifice (IV) of the mass. For centuries the term Gottesdienst remained limited to this specific form of worship of …
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