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Acrostics

(568 words)

Author(s): Hollender, Elisabeth
The acrostic is a form of embellishment used in the Bible and later in piyyut, spelling out the alphabet or the name of the author using the first letters of lines or verses. Various forms exist. ⸙Acrostic, from Greek ἄκρος (highest, topmost) and στίχος (verse), is a form of embellishment used in Hebrew texts since the Bible (all chapters of Lamentations, Psalms 25, 34, 111, 112, 119, and 145, Proverbs 31:10-31), in which verses or stanzas begin with letters that can be read as a unit. Biblical acrostics are alphabetic, sometimes …
Date: 2023-01-31

Shevachim

(167 words)

Author(s): Hollender, Elisabeth
[German Version] (Heb. שְׁבָחִים, from שֶׁבַ, “praise”). The term shevachim applies to both praise of God formulated privately in spontaneous individual prayer and to individual expressions of praise. A familiar example is the string of 15 terms for the praise of God at the end of the Pesuqe de-Simra ( yishtabbach), meant to be recited in a single breath. Because shevachim are pure praise of God, not associated with petitions or thanksgiving, they are subject to fewer formal rules. The otherwise mandatory repetition of the benediction formula barukh can ¶ be reduced to a single occur…

Siddur

(404 words)

Author(s): Hollender, Elisabeth
[German Version] (Heb. סידור, from סֵדֶר/ sēder, “order”), since the Gaonic period (Gaon) the name of the Jewish prayer books (III). Until the modern period, the terms Siddur and Makhzor were not clearly distinguished; today the Siddur is the Jewish prayer book for daily prayers and Sabbath worship. As siddur ha-shalem it also includes alternative forms of prayers for feast days, Piyyutim (Poetry: I, 2) for special Sabbaths, and liturgies for rites of passage. In antiquity and Late Antiquity, it was forbidden to reduce prayers (XI) to writing ( t. Šabb. 13:4; b. Šabb. 115b; y. Šabb. 16:1, …

Liturgical Books

(2,423 words)

Author(s): Rand (d.), Michael | Hollender, Elisabeth
1. Manuscripts 1.1. Oriental Jewish liturgy may be divided into two broad categories: statutory liturgy, organized around the "hard core" that is enshrined in Jewish law, and poetic ( piyyuṭ) liturgy, which historically originates in Byzantine-period Palestine and whose purpose is to either replace or embellish specific parts of the statutory liturgy. In codicological terms (Codicology), this division is reflected in the distinction that exists in most European rites between the siddur and the maḥzor - the former being the book containin…
Date: 2023-01-01

Sabbath

(2,991 words)

Author(s): Otto, Eckart | Doering, Lutz | Hollender, Elisabeth | van Henten, Jan Willem | Volp, Ulrich | Et al.
[German Version] I. Old Testament In the preexilic period, Sabbath (שַׁבָּת/ šabbāt) meant the day of the full moon; from the Exile on, it denoted a weekly day of rest. The origins of this day of rest go back to the early days of Exile. The earliest laws regarding the preexilic day of rest appear in the Book of the Covenant (Exod 23:10) and the cultic code in Exod 34:18–23, 25f. (v. 21) (Law and legislation: III). In the Book of the Covenant, the commandment to ¶ observe a day of rest is part of the privilege law of YHWH that deals with setting apart the firstfruits and firstborn …

Rite and Ritual

(6,139 words)

Author(s): Hutter, Manfred | Stausberg, Michael | Schwemer, Daniel | Gertz, Jan Christian | Hollender, Elisabeth | Et al.
[German Version] I. Religious Studies 1. The terms The terms rite and ritual are often used synonymously, both in daily speech and in the specialized language of religious studies, leading to a lack of clarity. “Rite” is etymologically related to Sanskrit ṛta, “right, order, truth, custom,” and may thus be regarded as the “smallest” building block of a ritual, which can be defined as a complex series of actions in a (logical) functional relationship. Within a three-level sequence, cult (Cult/Worship : I, 2) must also be taken into cons…