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Slavophiles

(466 words)

Author(s): Hauptmann, Peter
When Russian philosophy became independent in the early 19th century, a prominent question was that of the relation of Russia to Europe, which J. P. Chaadayev (1794–1856) raised in his Lettres philosophiques (1827–31; ET Philosophical Letters [Knoxville, Tenn., 1969]). A “Western” group of thinkers wanted a full and swift adoption of the achievements of the West, but another group, the Slavophiles, argued for Russia’s independence and even superiority and hence advocated separate enterprises. It is hard to draw a distinction betwee…

Stundism

(492 words)

Author(s): Hauptmann, Peter
Stundism refers to a free church movement that arose in 1861 in southern Russia. It called itself the Brethren of the Friends of God, but it came to be known as Stundism (Ger. Stunde, “hour”) because of its link with the German Reformed “observing of the hours” at Rohrbach, near Odessa. For the Stundists, reading and discussing the Bible came to be viewed as more important than maintaining the external Orthodox rites of worship (Bible Study). The movement arose in the context of other indigenous sects going back to the middle o…

Starets

(486 words)

Author(s): Hauptmann, Peter
A starets (Russ., lit. “old man, elder”; pl. startsy) is a spiritual adviser in the Orthodox Church, not necessarily a priest, recognized for his piety and spiritual insight. The choice of an experienced ascetic (Asceticism) who deserved special honor as an older Christian (Gk. gerōn = Russ. starets) to act as a confessor was an early feature of Eastern monasticism (Orthodoxy Christianity). In view of the Russian term for gerōn, such men came to be known as startsy toward the end of the 18th century, when they became most influential in Russia. With the developme…

Old Believers

(644 words)

Author(s): Hauptmann, Peter
“Old Believers” (Russ. Raskolniki, “Schismatics”) is the name given to those Christians in the Russian Orthodox Church who in the mid-17th century opposed the liturgical reforms of the Moscow patriarch Nikon (1605–81). They themselves took the name “Old Ritualists” or “Old Orthodox,” claiming to be the only ones to continue true Orthodoxy (Orthodox Christianity; Orthodox Church). Those reforms were avowedly to restore ancient uses but were in point of fact an importation of contemporary Greek pract…

Pauli

(138 words)

Author(s): Hauptmann, Peter
[English Version] Pauli, Gregor (Grzegorz Paweł; um 1526 Brzeziny – um 1591 Rako´w), polnischer Theologe, der sich nach Studien in Krakau, Königsberg und Wittenberg vom Lutheraner zum Calvinisten und schließlich zum radikalen Antitrinitarier entwickelte. Seit 1551 ref. Pastor in seinem Geburtsort, wurde er 1556 einer der Senioren der ref. Gemeinden Kleinpolens und 1558 Pastor in Krakau. Seit 1562 bestritt er die altkirchl. Trinitätslehre in einer Reihe von Schriften, brach auf dem Reichstag zu Piot…

Reval

(150 words)

Author(s): Hauptmann, Peter
[English Version] (estnisch: Tallinn) hieß zunächst die anstelle der 1219 vom Dänenkönig Waldemar II. eroberten Estenfestung Lyndanise gegründete Burg mit Bischofssitz. 1227 wurde sie vom Schwertbrüderorden in Besitz genommen. Das führte um 1230 zur Gründung einer dt. Stadt im Anschluß an eine frühere Handelsstätte. 1238 wiederum den Dänen überlassen, wurde R. 1346 vom Deutschen Orden zurückgekauft. Die Bischöfe von R., von jeher ohne Landesherrschaft oder eigenes Territorium, unterstanden noch bi…

Talinn

(180 words)

Author(s): Hauptmann, Peter
[German Version] was originally the name of the fortress and episcopal see founded to replace the Estonian fortress of Lyndanisse taken by the Danish king Valdemar II in 1219. In 1227 it was taken over by the Livonian Brothers of the Sword; this led c. 1230 to the founding of a German city based on an earlier trading post. Once more left to the Danes in 1238, Talinn was bought back by the Teutonic Order in 1346. The bishops of Talinn, never having had their own territory, were suffragan to the arc…

Peter the Great

(276 words)

Author(s): Hauptmann, Peter
[German Version] (May 30/Jun 9, 1672, Moscow – Jan 28/Feb 8, 1725, St. Petersburg), tsar of Russia since 1682, proclaimed emperor of all Russia in 1721. Initially he had to share rule with his half brother Ivan V (1666–1696) and allow his half sister Sofia to act as regent until 1689. After that he largely left the reins of government in the hands of his mother; only after her death in 1694 did he fully take up his role. His victory over Sweden in the Great Northern War (1700–1721) gave Russia acc…

Belaya Krinica

(123 words)

Author(s): Hauptmann, Peter
[German Version] From 1846, when the converted metropolitan Ambrosios of Sarajevo ordained the first bishops for the Old Believers in Belaya Krinica, Bukovina, this religious community became an important center for the Old Believer groups that retained the priesthood (Old Believers, Russian). Their congregations have since been under the “hierarchy of the Agr…

Klemme, Pankratius

(161 words)

Author(s): Hauptmann, Peter
[German Version] (c. 1475, Hirschberg in Silesia – Sep 20/21, 1546, Gdańsk [Danzig]). After entering the Dominican monastery in Gdańsk, Klemme worked at the Johanneskirche from 1498, first as cantor and then, after returning from studies in southern Germany, where he was won over to the Reformation, as preacher from 1526. In the fall of 1529, he continued his preaching at St. Marien, where, in 1536, the council established an independent pastorate for him alongside the still Catholic pastorate. In…

Rej, Mikolaj

(149 words)

Author(s): Hauptmann, Peter
[German Version] (Feb 4, 1505, Żórawno near Halicz – Oct 4, 1569, Rejowiec near Lublin), member of the landed nobility who, as a versatile and prolific poet, became the “father of Polish literature.” A staunch supporter of the Reformation, he published his extensive Postilla in 1557. The work was reissued many times and was also translated into Lithuanian and Ruthene. It is permeated with praise of simple trust in God. He had already published his Polish translation of the Psalms in 1546. His last prose work, The Mirror ( Zwierciadło, 1568), was the most highly regarded by his conte…

Lviv

(173 words)

Author(s): Hauptmann, Peter
[German Version] (Ukrainian L'viv, Polish Lwów, Russ. L'vov, Ger. Lemberg). The variety of names borne by this city of some 733,000 (2001) in the heart of Galicia bears witness to its mixture of nationalities. Founded c. 1250 by the Galician prince Daniel and his son Leo, it was incorporated into Poland in 1366, fell to Austria in 1772, became Polish once more in 1919, Soviet in 1939, came under the German General Government in 1941, and in 1944 was restored to the Ukraine (until 1991 part of the …

Knöpken, Andreas

(180 words)

Author(s): Hauptmann, Peter
[German Version] (also: Knopken; c. 1468, near Küstrin – Feb 18, 1539, Riga). Having studied in Ingolstadt (?) and Frankfurt an der Oder, Knöpken taught – as assistant to J. Bugenhagen, under whose influence he turned from Erasmus to Luther, – at the municipal school in Treptow an der Rega until 1517 and again from 1519 to 1521. From 1517 onward, he was chaplain at St. Petri in Riga and from 1522 Protestant preacher there. Having successfully participated in a disputation at Pentecost, 1522, he wa…

Silesia

(1,125 words)

Author(s): Hauptmann, Peter
[German Version] (Polish Śląsk, Ger. Schlesien). The name of this historical region has survived all political, ethnic, and religious mutations. Derivation from the Silingi, a Vandalic people, appears dubious; more likely it goes back to a Slavonic root (cf. Old Polish ślęcgnącć, “wet”). As a region, Silesia has an area of almost 40,000 km2 on both sides of the upper and middle Oder; shaped somewhat like an oak leaf, it is b…

Philipponen

(88 words)

Author(s): Hauptmann, Peter
[German Version] was the name given to Russian Old Believers who emigrated between 1830 and 1840 to East Prussia and founded a number of villages in the Masurian region, of which Wojnowo (Eckertsdorf) with its monastery is the most important. They came ¶ from Poland, where they were considered Filipovcy, although they belonged to the less radical tendency of the Fedoseevcy. Between 1838 and 1968 their number declined from 829 to 412. Peter Hauptmann Bibliography E. Przekop, “Die Geschichte der Altgläubigen in den Masuren,” OS 27, 1978, 105–127.

Lay Theology, Russian

(358 words)

Author(s): Hauptmann, Peter
[German Version] The expression Russian lay theology is really inadequate to describe a phenomenon that is unique to Russian Orthodoxy. It is neither a theology by and for laity as such nor a theology contrary to the doctrinal decisions reached by episcopal synods. It is in fact antonymic to the Russian scholastic theology that in the 19th century was still strongly shaped by the doctrinal content and ways of thinking of Western Scholasticism and was felt to be cut off from reality. There was a desire…

Avvakum

(194 words)

Author(s): Hauptmann, Peter
[German Version] (Nov 25, 1620, Grigorovo beyond the Kudma – Apr 14, 1682, Pústozersk), spokesman for the Russian …

Vladimir, Saint

(176 words)

Author(s): Hauptmann, Peter
[German Version] (c. 960 – Jul 15, 1015, Berestovo), prince of Kiev. As the youngest son of Prince Sviatoslav of Kiev, Vla…

Makary (Bulgakov)

(168 words)

Author(s): Hauptmann, Peter
[German Version] (Michail Petrovič; Sep 19, 1816, Surkovo near Novyj Oskol –Jun 9, 1882, Moscow), metropolitan of Moscow (from 1879), previously (from 1857), successively bishop of Tambov, Char'kov, and Lithuania (Baltic countries). He was particularly influential as a teacher of theology. Initially, he was active at the Spiritual Academy of Kiev (II) as professor of history and church history, then from 1842 at the St. Petersburg Spiritual Academy (St. Petersburg: II) as professor of theology (dogmatics);…
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