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When Russian philosophy became independent in the early 19th century, a prominent question was that of the relation of Russia to Europe, which J. P. Chaadayev (1794–1856) raised in his Lettres philosophiques (1827–31; ET Philosophical Letters [Knoxville, Tenn., 1969]). A “Western” group of thinkers wanted a full and swift adoption of the achievements of the West, but another group, the Slavophiles, argued for Russia’s independence and even superiority and hence advocated separate enterprises. It is hard to draw a distinction betwee…

Stundism refers to a free church movement that arose in 1861 in southern Russia. It called itself the Brethren of the Friends of God, but it came to be known as Stundism (Ger. Stunde, “hour”) because of its link with the German Reformed “observing of the hours” at Rohrbach, near Odessa. For the Stundists, reading and discussing the Bible came to be viewed as more important than maintaining the external Orthodox rites of worship (Bible Study). The movement arose in the context of other indigenous sects going back to the middle o…

A starets (Russ., lit. “old man, elder”; pl. startsy) is a spiritual adviser in the Orthodox Church, not necessarily a priest, recognized for his piety and spiritual insight. The choice of an experienced ascetic (Asceticism) who deserved special honor as an older Christian (Gk. gerōn = Russ. starets) to act as a confessor was an early feature of Eastern monasticism (Orthodoxy Christianity). In view of the Russian term for gerōn, such men came to be known as startsy toward the end of the 18th century, when they became most influential in Russia. With the developme…

“Old Believers” (Russ. Raskolniki, “Schismatics”) is the name given to those Christians in the Russian Orthodox Church who in the mid-17th century opposed the liturgical reforms of the Moscow patriarch Nikon (1605–81). They themselves took the name “Old Ritualists” or “Old Orthodox,” claiming to be the only ones to continue true Orthodoxy (Orthodox Christianity; Orthodox Church). Those reforms were avowedly to restore ancient uses but were in point of fact an importation of contemporary Greek pract…

[German Version] (Aug 26, 1797, Anginskoye, near Irkutsk – Mar 31, 1879, Moscow). Born Ivan Popov, he was orphaned at an early age. At the seminary in Irkutsk, his patron Bishop Veniamin (Benjamin) of Irkutsk gave him the new patronymic Veniaminov. In 1840, when he was made a monk, his baptismal name was replaced by Innocent. In the same year, Innocent – who had been ordained to the priesthood in 1821 and had been working as a missionary in the Aleutians and Alaska since 1824 – was made bishop of Kamchatka. He took up residence as archbishop in 1852…

[German Version] capital of the Republic of Lithuania (Baltic countries), with a population of 554,060 (2011); it is situated in southeastern Lithuania where the Vilnia joins the Neris, a tributary of the Memel. Its earliest mention in a document is in a 1323 letter of Grand Duke Gediminas. When Grand Duke Jogaila accepted baptism in 1387 and saw to the building of a cathedral, he also granted Vilnius a city charter modeled on the Magdeburg Law. The personal union of Lithuania with Poland in 1385 …

[German Version] ( Groznyj, better: the Harsh; Aug 25, 1530, Moscow – Mar 18, 1584, Moscow), was the first grand duke to be crowned tsar of all Russia in 1547. He laid the foundations of Russia's rise to a major power by pursuing a policy of territorial expansion in the east (conquest of Kazan in 1552 and of Astrakhan in 1554, beginning of the subjugation of Siberia in 1582), but also contributed to its ruin by engaging in unsuccessful wars (esp. for Livonia, 1558–1582) and implementing cruel measu…

[German Version] (Albert of Riga; 1165/1170, Bremen – Jan 17, 1229, Riga), of the ministerial line of Buxhöveden. A Bremen canon and scholaster, he was ordained the 3rd bishop of Livonia in 1199. In 1200 he was the first to sail with a crusader army to the Daugava estuary, where in 1201 he founded the city of Riga, in which he set t…

[German Version] I. The believers who, from 1653, were expelled from the Great Church because of their rejection of the liturgical reforms of the Moscow patriarch Nikon, gathered in their own communities in order to maintain the Old Russian forms of devotion laid down by the Moscow Hundred Chapter Synod of 1551. The authorities first called them “schismatics” (Raskol’niki), and later “Old Ritualists,” while for the people they were the Old Believers. They did not contest the necessity for correcti…

[German Version] (or Sohner; Dec 1572, Nuremberg – Sep 28, 1612, Altdorf, near Nuremberg), appointed district physician in Nuremberg in 1603 and professor of medicine at the Reichsstädische Akademie in Altdorf in 1605. In 1607/1608 he served as its rector. During an educational tour in 1598, he had been converted by Andreas Wojdowski and Christoph Ostorodt in Leiden to the theological views of their teacher F. Socinus; on his return to Altdorf, he promoted their ideas among his close friends. He w…

[German Version] (Leont'ev; Jan 13, 1831, Kudinovo near Kaluga – Nov 12, 1891, Sergiev Posad), was initially a physician before entering the diplomatic service and finally becoming a censor. As a cultural philosopher, his worldview was shaped by aesthetic considerations. Beauty in the sense of diversity, power, and fullness was for him an objective fact. He thus became the advocate of Byzantine theocracy, ¶ aristocracy, and popular culture against democratic liberalism, petit-bourgeois attitudes, and egalitarianism. His return to the Orthodox faith following…

[German Version] (Warszawa), the capital of Poland, with a population of 1.71 million (2009), goes back to a trading settlement established in the 11th/12th century on the left bank of the Vistula; in 1413 it received Kulm rights. From 1406 to 1526, it was the official residence of the Piast dukes of Masovia. When the dynasty died out, Warsaw was incorporated into the crown of Poland. The Sejm met there for the first time in 1529; after 1569 it met there regularly, and as a result the royal court …

[German Version] (c. 960 – Jul 15, 1015, Berestovo), prince of Kiev. As the youngest son of Prince Sviatoslav of Kiev, Vladimir received the principality of Novgorod in 969 but had to give it up in 977 as he fled from his two elder brothers. After winning it back with the help of Varangian mercenaries, he advanced against Kiev, which fell into his hands in 980 without a fight. As autocrat of the Kievan kingdom, he decided the urgent question of a religious reorientation in favor of his grandmother…

[German Version] (Michail Petrovič; Sep 19, 1816, Surkovo near Novyj Oskol –Jun 9, 1882, Moscow), metropolitan of Moscow (from 1879), previously (from 1857), successively bishop of Tambov, Char'kov, and Lithuania (Baltic countries). He was particularly influential as a teacher of theology. Initially, he was active at the Spiritual Academy of Kiev (II) as professor of history and church history, then from 1842 at the St. Petersburg Spiritual Academy (St. Petersburg: II) as professor of theology (dogmatics);…

[German Version] In the early 7th century, the Slavs, expanding to the west and south from their original homeland north of the Carpathians between the Vistula and the Dnieper, reached the boundaries of the Carolingian empire and crossed the boundaries of the Byzantine Empire; now a mission to them was recognized as an urgent necessity. The first success came among the Alpine Slavs (Slovenes): around the middle of the ¶ 8th century, Borut, duke of Carantania, had his son baptized. The new abbeys of Innichen and Kremsmünster were founded to support the Slavic missi…

[German Version] is the name for the priestless Old Believers under the leadership of the monk Philipp (Fotiy Vasilyev) who separated themselves off in monasteries ¶ on the Vyg beginning in 1737 after taking up intercession for the tsar; in 1743, Philipp and about 70 followers burned themselves to death on the Kola Peninsula to avoid imminent arrest. Only small remnants of their communities exist today. Peter Hauptmann Bibliography P. Hauptmann, “Das russische Altgläubigentum 300 Jahre nach dem Tode des Protopopen Avvakum,” KO 29, 1986, 69–135, esp. 125–27.

[German Version] I. General – II. Non-Christian Religions – III. Christianity – IV. Religion, Society, and Culture in the Present I. General 1. The name Baltic derives from the term “mare Balticum,” commonly used for the Baltic Sea since the High Middle Ages. At first it applied only to later Estonia and Latvia as the Baltic provinces of the Russian empire, which had earlier simply been called Livonia after…

[German Version] (also Ermogen or Hermogenus; c. 1530 – Feb 17, 1612, Moscow). Already noted for his writings on religion as metropolitan of Kazan and Astrakhan, he was the author of 22 books. On Jun 2, 1606, after the death of Jove and the deposition of Ignatius, he became the third patriarch of Moscow (I) – as a friend of the tsar, Vasily Shuysky. After the tsar's abdication, Germogen refused to recognize Wladyslaw, the Pole elected tsar in 1610, unless he converted ¶ to Orthodoxy. The Poles thereupon had him deposed and incarcerated, but through his letters from prison – wh…

[German Version] (baptismal name, Constantinos; Nov 13, 1570, Herakleion, Crete – Jun 29, 1638, near Constantinople) was patriarch of Constantinople for five terms in office (brought about by depositions and reinstallations) between 1620 and 1638. He was a theologian open to Calvinism and controversial in Orthodoxy, and a martyr (strangled by a band of Janissaries). As the scion of a respected family of priests, he first worked, after studying in Venice and Padua, with his uncle Meletius Pegas, wh…

[German Version] (baptismal name: Markos; 1585, Heraklion, Crete – Apr 13, 1663, Constantinople), archimandrite and protosynkellos, an important preacher and theologian. Prevented by his father's death from continuing his studies in Italy, Meletius served first on Crete as monk and priest. He was expelled because of his combative attitude, and went in 1627 to Alexandria, where his sermons made a great impression. Appointed by C. Lucaris to support him in Constantinople, in 1630 he was put in charg…